Esther 5:10
Nevertheless, Haman restrained himself and went home. And calling for his friends and his wife Zeresh,
Nevertheless, Haman restrained himself
The word "nevertheless" indicates a contrast or a turning point in the narrative. Haman, despite his anger and frustration, chooses to exercise self-control. The Hebrew root for "restrained" is "אָפַק" (afak), which means to hold back or contain oneself. This moment of restraint is significant, as it shows Haman's ability to suppress his immediate emotions for a strategic purpose. In a broader biblical context, self-control is a virtue often highlighted in Scripture, such as in Proverbs 16:32, which states, "Better a patient person than a warrior, one with self-control than one who takes a city." Haman's restraint, however, is not born out of righteousness but rather a calculated move to further his own agenda.

and went home
The phrase "went home" signifies a retreat to a personal space, a place of comfort and privacy. In the ancient Near Eastern context, one's home was not only a physical dwelling but also a symbol of one's status and personal life. Haman's return home suggests a moment of introspection and planning. It is a pause in the narrative where Haman seeks solace and counsel from those closest to him. This action reflects a common human tendency to seek refuge and advice from familiar surroundings and trusted individuals when faced with challenges.

And calling for his friends and his wife Zeresh
The act of "calling for his friends and his wife Zeresh" indicates Haman's reliance on his inner circle for support and counsel. In the Hebrew culture, family and friends played a crucial role in decision-making processes. The mention of "friends" suggests that Haman had a network of allies who shared in his ambitions and possibly his animosity towards the Jews. His wife, Zeresh, is specifically named, highlighting her influence and partnership in Haman's life. The inclusion of Zeresh in this narrative underscores the importance of spousal support and counsel in biblical times. This gathering of confidants sets the stage for the subsequent events, where Haman's pride and plans are further revealed. In a spiritual sense, this moment serves as a reminder of the impact that one's close relationships can have on their decisions and actions, for better or worse.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, Haman is the antagonist in the Book of Esther. He is filled with pride and anger, particularly towards Mordecai, a Jew who refuses to bow to him.

2. Mordecai
A Jew living in Susa, the capital of the Persian Empire, and the cousin of Queen Esther. Mordecai's refusal to bow to Haman sets off a chain of events that lead to Haman's plot against the Jews.

3. Esther
The Jewish queen of King Xerxes (Ahasuerus) of Persia. She plays a crucial role in the deliverance of the Jewish people from Haman's plot.

4. Susa
The capital of the Persian Empire, where the events of the Book of Esther take place.

5. Haman's House
A place of personal significance to Haman, where he gathers his friends and wife to boast about his wealth, status, and plans.
Teaching Points
The Danger of Pride
Haman's pride blinds him to the reality of his situation and leads to his downfall. As Christians, we must guard against pride and seek humility.

The Importance of Patience and Trust in God's Timing
Mordecai and Esther demonstrate patience and trust in God's timing, which ultimately leads to their deliverance. We should learn to wait on the Lord and trust His plans.

The Power of Influence and Counsel
Haman's friends and wife encourage his destructive plans. This highlights the importance of surrounding ourselves with godly counsel and being cautious of the influence others have on us.

God's Sovereignty in Human Affairs
Despite Haman's plans, God is in control and works through Esther and Mordecai to protect His people. We can trust that God is sovereign over our lives and circumstances.
Bible Study Questions
1. How does Haman's reaction to Mordecai's refusal to bow reflect the dangers of pride in our own lives?

2. In what ways can we practice humility in our daily interactions, and how does this align with biblical teachings?

3. How does the account of Esther and Mordecai encourage us to trust in God's timing, even when we face difficult situations?

4. What can we learn from Haman's choice of friends and advisors about the importance of seeking godly counsel?

5. How does the sovereignty of God, as demonstrated in the Book of Esther, provide comfort and assurance in your current life circumstances?
Connections to Other Scriptures
Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is evident in Haman's character and actions.

James 4:6
This New Testament verse highlights God's opposition to the proud and His favor towards the humble, reflecting the eventual downfall of Haman and the rise of Mordecai.

Psalm 37:12-13
These verses describe how the wicked plot against the righteous, but the Lord laughs at them, knowing their day is coming, paralleling Haman's plot against Mordecai and the Jews.
Home with a Bad ManT. McCrie.Esther 5:10
Self-Restraint PossibleA. B. Davidson, D. D.Esther 5:10
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
Prudence Versus GuileW. Dinwiddie Esther 5:4-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Bringeth, Calling, Controlled, Controlling, Fetched, Forceth, Friends, Haman, Home, However, Nevertheless, Refrained, Restrained, Wife, Zeresh
Dictionary of Bible Themes
Esther 5:10

     5934   restraint

Esther 5:9-13

     5839   dissatisfaction

Esther 5:9-14

     5744   wife

Esther 5:10-12

     5813   conceit

Esther 5:10-13

     5939   satisfaction

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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