Esther 5:12
"What is more," Haman added, "Queen Esther invited no one but me to join the king at the banquet she prepared, and I am invited back tomorrow along with the king.
“And Haman added”
The phrase "And Haman added" indicates a continuation of Haman's speech, revealing his pride and self-importance. The Hebrew root for "added" is "yāsap," which often implies an increase or continuation. This reflects Haman's growing arrogance and self-deception, as he fails to see the precariousness of his position. Historically, this moment is pivotal, as it sets the stage for his eventual downfall, illustrating the biblical principle that pride precedes destruction (Proverbs 16:18).

“In addition to Queen Esther inviting no one but me”
The exclusivity of the invitation is emphasized here. The Hebrew word for "inviting" is "qārā," which can mean to call or summon. This highlights the honor Haman perceives in being singled out by the queen. However, this also foreshadows the irony of his situation, as Esther's invitation is part of a divine plan to expose his wickedness. The historical context of Persian banquets, often used for political maneuvering, underscores the significance of this invitation.

“to join the king at the banquet she prepared”
The phrase "to join the king at the banquet" underscores the intimacy and privilege Haman feels. Banquets in the Persian Empire were not merely social gatherings but were often used to discuss important matters. The Hebrew word for "banquet" is "mišteh," which can also mean a feast or drinking party. This setting is crucial, as it becomes the backdrop for Esther's strategic revelation. The preparation by Esther signifies her wisdom and careful planning, aligning with the biblical theme of God using the humble and wise to confound the proud.

“I am invited along with the king again tomorrow.”
Haman's repetition of his invitation "again tomorrow" highlights his inflated sense of self-worth. The Hebrew word for "invited" here is "qārā," reinforcing the idea of being called or chosen. This repetition serves to heighten the dramatic irony, as the audience knows that Haman's confidence is misplaced. The mention of "tomorrow" suggests the impending nature of his fate, reminding readers of the biblical truth that God's justice, though sometimes delayed, is certain and swift.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, known for his pride and hatred towards the Jews, particularly Mordecai.

2. Queen Esther
A Jewish queen of Persia, known for her bravery and wisdom in saving her people from destruction.

3. King Ahasuerus (Xerxes)
The Persian king, husband to Esther, who is unaware of Haman's plot against the Jews.

4. The Banquet
A private event organized by Queen Esther, strategically planned to reveal Haman's plot to the king.

5. The Persian Empire
The setting of the Book of Esther, a vast empire where the Jewish people lived in exile.
Teaching Points
The Danger of Pride
Haman's pride blinds him to the reality of his situation. Pride can lead to a false sense of security and eventual downfall.

God's Sovereignty and Timing
Esther's invitation to Haman is part of a divine plan. Trust in God's perfect timing, even when circumstances seem dire.

The Power of Influence
Esther uses her position wisely to influence the king. Consider how God has placed you in specific situations to make a difference.

Humility and Wisdom
Esther's approach contrasts with Haman's arrogance. Embrace humility and seek wisdom in dealing with challenges.

The Importance of Patience
Esther's patience in revealing her request teaches us the value of waiting for the right moment to act.
Bible Study Questions
1. How does Haman's reaction to Esther's invitation reveal his character, and what can we learn about the dangers of pride from his example?

2. In what ways does Esther demonstrate wisdom and patience in her approach to the king and Haman, and how can we apply these qualities in our own lives?

3. How does the account of Esther illustrate the concept of divine timing, and where have you seen this principle at work in your own life?

4. What role does influence play in the account of Esther, and how can you use your own influence to further God's purposes?

5. How do the events in Esther 5:12 connect with the broader biblical theme of God using unlikely individuals to accomplish His plans, and how does this encourage you in your personal walk with God?
Connections to Other Scriptures
Proverbs 16:18
This verse speaks about pride leading to destruction, which is relevant to Haman's character and eventual downfall.

James 4:6
This verse highlights God's opposition to the proud and His favor towards the humble, reflecting the contrast between Haman and Esther.

Genesis 50:20
Joseph's account of God turning evil intentions into good parallels Esther's situation, where God uses Esther to thwart Haman's evil plans.
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
Prudence Versus GuileW. Dinwiddie Esther 5:4-14
The Discontented Man as a ReckonerW. Burrows, B. A.Esther 5:11-13
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Accompany, Added, Along, Banquet, Esther, Except, Feast, Further, Guest, Haman, I'm, Invited, Moreover, Morrow, Myself, None, Prepared, Queen, Ready, Tomorrow, To-morrow, Truly, Yea, Yes
Dictionary of Bible Themes
Esther 5:12

     5355   invitations
     5487   queen

Esther 5:9-13

     5839   dissatisfaction

Esther 5:9-14

     5744   wife

Esther 5:10-12

     5813   conceit

Esther 5:10-13

     5939   satisfaction

Esther 5:11-12

     8804   pride, examples

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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