Esther 4:14
For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?"
For if you remain silent at this time
This phrase begins with a conditional statement, "For if you remain silent," which implies a choice and a consequence. The Hebrew root for "remain silent" is "ḥāraš," which can mean to be silent, to be still, or to hold one's peace. In the historical context of Esther, this silence is not merely the absence of speech but a failure to act in a time of crisis. Esther is faced with a pivotal decision that could affect the survival of her people. The phrase "at this time" underscores the urgency and specificity of the moment, suggesting that there are divinely appointed times for action.

relief and deliverance will arise for the Jews from another place
The word "relief" in Hebrew is "revach," which can mean spaciousness or deliverance, indicating a release from distress. "Deliverance" is "hatzalah," which signifies rescue or salvation. The assurance that deliverance "will arise" reflects a deep faith in God's providence and sovereignty. The phrase "from another place" suggests that God's plans are not thwarted by human inaction; He can and will use other means to fulfill His purposes. This highlights the belief in God's omnipotence and the idea that He is not limited by human choices.

but you and your father’s house will perish
The conjunction "but" introduces a stark contrast, emphasizing the personal consequences of Esther's potential inaction. The word "perish" in Hebrew is "avad," meaning to be lost or destroyed. This is a dire warning that underscores the seriousness of the situation. The mention of "your father’s house" ties Esther's fate to her lineage, reminding her of her identity and heritage. It serves as a sobering reminder that inaction can lead to personal and familial destruction.

And who knows if perhaps you have come to the kingdom for such a time as this?
The phrase "And who knows" introduces an element of divine mystery and providence. It suggests that human understanding is limited, but God's purposes are often revealed through circumstances. "Perhaps" indicates a possibility, inviting Esther to consider her unique position and the potential divine purpose behind it. "You have come to the kingdom" speaks to Esther's rise to her royal position, which, though seemingly coincidental, may be part of a divine plan. "For such a time as this" emphasizes the specificity and significance of the moment, suggesting that Esther's role is crucial in God's plan for the deliverance of His people. This phrase inspires believers to consider their own positions and opportunities as potentially divinely appointed for God's purposes.

Persons / Places / Events
1. Esther
A Jewish queen of Persia, originally named Hadassah, who is faced with the challenge of saving her people from a decree of destruction.

2. Mordecai
Esther's cousin and guardian, who urges her to use her position to intervene with King Xerxes on behalf of the Jewish people.

3. King Xerxes (Ahasuerus)
The Persian king who unknowingly signed a decree that endangered the Jewish population.

4. Haman
The antagonist who plotted the destruction of the Jews, motivated by his hatred for Mordecai.

5. Susa (Shushan)
The capital of the Persian Empire where these events unfold.
Teaching Points
Divine Providence
Recognize that God orchestrates events and positions individuals for His purposes, even when His presence is not overtly mentioned.

Courage in Faith
Esther's account encourages believers to act courageously in faith, trusting God's plan even in the face of danger.

Responsibility and Opportunity
Believers are called to recognize and seize opportunities to serve God's purposes, understanding that their unique positions are not by chance.

Intercession and Advocacy
Like Esther, Christians are called to intercede and advocate for others, using their influence to bring about justice and mercy.

Trust in God's Sovereignty
Trust that God will accomplish His purposes, whether through us or through others, but be willing to be used by Him.
Bible Study Questions
1. How does Esther's account illustrate the concept of divine providence, and how can we see this in our own lives?

2. In what ways can we demonstrate courage in our faith when faced with difficult decisions or opposition?

3. What unique opportunities has God placed before you, and how can you use them to serve His purposes?

4. How can we be effective intercessors and advocates for others in our communities and beyond?

5. Reflect on a time when you had to trust in God's sovereignty despite uncertain circumstances. How did that experience shape your faith?
Connections to Other Scriptures
Genesis 50:20
Joseph's account parallels Esther's, as both were placed in positions of influence to save their people, highlighting God's providence.

Romans 8:28
This verse underscores the theme of God working all things for good, as seen in Esther's rise to queenship for a divine purpose.

Philippians 2:13
Emphasizes God's work in believers to fulfill His purpose, similar to Esther's calling.

Proverbs 21:1
Reflects on God's sovereignty over rulers, relevant to Esther's influence over King Xerxes.

1 Peter 2:9
Speaks to the identity and purpose of God's people, akin to Esther's role in her time.
A Human Voice Speaks Divine Lessons for Human LivesW. Burrows, B. A.Esther 4:14
Discerning OpportunitiesF. Hastings Esther 4:14
EmergencyW. M. Taylor, D. D.Esther 4:14
Enlargement and DeliveranceG. Lawson.Esther 4:14
Esther's Exaltation; or Who KnowethSpurgeon, Charles HaddonEsther 4:14
Every One has His Peculiar WorkHomilistEsther 4:14
Female Deliverers in IsraelA. B. Davidson, D. D.Esther 4:14
God's Purpose and Man's OpportunityA. Raleigh, D. D.Esther 4:14
Inactivity in the Cause of Christ CondemnedW. H. Cooper.Esther 4:14
JuncturesT. McEwan.Esther 4:14
Man Born for an EndJ. B. Woodford, M. A.Esther 4:14
Mordecai and EstherAlexander MaclarenEsther 4:14
Our OpportunityA. Whyte, D. D.Esther 4:14
Position and ResponsibilityW. F. Adeney, M. A.Esther 4:14
Providence and Human AgencyD. Rowlands Esther 4:14
Providence and OpportunityJ. Jones.Esther 4:14
Public DutyJames Stalker, D. D.Esther 4:14
Services Suitable to Our Situation Required by GodG. Lawson.Esther 4:14
The Church and the Present CrisisW. J. Townsend.Esther 4:14
The Day We Live InT. De Witt Talmage, D. D.Esther 4:14
The Duty of the HourC. S. Walker, Ph. D.Esther 4:14
The Preservation of the Jews an Illustration of the DivinProf. E. J. Wolf, D. D.Esther 4:14
The Principles of Divine ProvidenceEvan Lewis.Esther 4:14
The Suggestion for the HourP.C. Barker Esther 4:14
The Time for UsefulnessS. H. Tyng, D. D.Esther 4:14
The Use of Talents to be Accounted ForG. Lawson.Esther 4:14
Woman's OpportunitiesW. C. Burns, D. D.Esther 4:14
Women's Duty to the AgeMarianne Farningham.Esther 4:14
A Bold FaithW. Dinwiddle Esther 4:13-17
People
Esther, Haman, Hatach, Mordecai
Places
Susa
Topics
Altogether, Arise, Attained, Deliverance, Destroyed, Destruction, Enlargement, Entirely, Estate, Family, Fathers, Father's, Hast, Haven't, Hold, Holdest, Jews, Kingdom, Knoweth, Nothing, Peace, Perish, Position, Quarter, Relief, Respite, Rise, Royal, Royalty, Salvation, Silence, Silent, Whether
Dictionary of Bible Themes
Esther 4:14

     1305   God, activity of
     4019   life, believers' experience
     5047   opportunities, in life
     5091   Deborah
     5950   silence
     6738   rescue
     7418   Purim
     8438   giving, of time

Esther 4:12-14

     7505   Jews, the

Esther 4:12-17

     5978   warning

Esther 4:14-16

     8481   self-sacrifice

Library
Mordecai and Esther
'For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?'--ESTHER iv. 14. All Christians are agreed in holding the principles which underlie our missionary operations. They all believe that the world is a fallen world, that without Christ the fallen world is a lost world, that the preaching
Alexander Maclaren—Expositions of Holy Scripture

Watkinson -- the Transfigured Sackcloth
William L. Watkinson, Wesleyan minister, was born at Hull, 1838, was educated privately and rose to eminence as a preacher and writer. The Rev. William Durban calls him "The classic preacher of British Methodism." "He ranks," says Dr. Durban, "with Dr. Dallinger and the Rev. Thomas Gunn Selby as the three most learned and refined of living preachers in the English Methodist pulpit. Dr. Watkinson is famous for the glittering illustrations which adorn his style. These are for the most part gathered
Grenville Kleiser—The world's great sermons, Volume 8

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Of the Discipline of the Church, and Its Principal Use in Censures and Excommunication.
1. Of the power of the keys, or the common discipline of the Church. Necessity and very great utility of this discipline. 2. Its various degrees. 1. Private admonition. 2. Rebukes before witnesses. 3. Excommunication. 3. Different degrees of delinquency. Modes of procedure in both kinds of chastisement. 4. Delicts to be distinguished from flagitious wickedness. The last to be more severely punished. 5. Ends of this discipline. 1. That the wicked may not, by being admitted to the Lord's Table, put
John Calvin—The Institutes of the Christian Religion

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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