Esther 2:14
She would go there in the evening, and in the morning she would return to a second harem under the care of Shaashgaz, the king's eunuch in charge of the concubines. She would not return to the king unless he delighted in her and summoned her by name.
She would go there in the evening,

Each young woman was brought to the king at the time appointed by the palace, with no indication that she possessed freedom to refuse or determine her future. The royal household treated these women as subjects of the king’s pleasure, revealing the moral darkness beneath Persia’s splendor and power.

Psa 104:23 Man goes forth to his work and to his labor until evening.
Gen 1:5 God called the light “day,” and the darkness…

and in the morning she would return to a second harem

After spending the night with the king, she was transferred permanently from the house of the virgins to the quarters reserved for the concubines. The change marked the end of any expectation of an ordinary marriage or family life. The palace system carefully ordered the women according to their relationship to the king, while keeping them secluded from public life.

Psa 59:16 But I will sing of Your strength, and proclaim…
Lam 3:23 They are new every morning; great is Your faithfulness!

under the care of Shaashgaz, the king’s eunuch in charge of the concubines.

Shaashgaz held a trusted administrative office within the royal household. Eunuchs commonly supervised women’s quarters because they could serve close to the king’s family without posing a threat to the royal line. His oversight shows that the king’s household operated through strict control, yet even such powerful arrangements remained under the unseen providence of God.

2Sa 20:3 When David returned to his palace in Jerusalem…
Dan 1:3-7 Then the king ordered Ashpenaz, the chief of his court…

She would not return to the king unless he delighted in her

Most of the women would never again see the king after their single night with him. Their standing, security, and possibility of influence rested entirely on his favor. Esther’s later reception by Ahasuerus therefore stands out as more than human preference; God was placing her where she would eventually intercede for the preservation of His covenant people.

Deu 21:14 And if you are not pleased with her, you are to let her go…
Psa 18:19 He brought me out into the open; He rescued me…

and summoned her by name.

A personal summons from the king distinguished a woman from the many who remained forgotten within the harem. Esther would be known and favored by the king at the decisive moment, demonstrating how the Lord can work through hidden circumstances and human authorities to accomplish His purposes.

Isa 43:1 But now, this is what the LORD says—He who created you……
Jhn 10:3 The gatekeeper opens the gate for him, and the sheep listen…
Exo 33:12 Then Moses said to the LORD, “Look, You have been telling…

Persons / Places / Events
1. Esther
A Jewish woman who becomes queen of Persia. Her account is central to the book of Esther, highlighting her courage and faith.

2. King Ahasuerus (Xerxes I)
The Persian king who seeks a new queen, leading to Esther's rise to prominence.

3. Shaashgaz
The king's eunuch in charge of the concubines, responsible for overseeing the women who were not chosen as queen.

4. The Second Harem
A place where the concubines lived after spending a night with the king, indicating a life of waiting and uncertainty.

5. The Royal Court of Persia
The setting for the events of Esther, a place of political intrigue and power dynamics.
Teaching Points
God's Sovereignty in Uncertain Circumstances
Even when life seems uncertain, God is in control and can use any situation for His purposes.

The Role of Patience and Faithfulness
Esther's account teaches the importance of patience and faithfulness, trusting God's timing and plan.

The Value of Inner Beauty and Character
Esther's character and faith are crucial to her account, reminding us that inner beauty is of great value to God.

Navigating Life in a Secular World
Like Esther, Christians are called to live faithfully in a world that may not share their values, relying on God's wisdom and guidance.

The Power of Influence and Position
Esther's position as queen gave her influence, which she used for God's purposes. We should consider how we can use our positions to serve God and others.
Bible Study Questions
1. How does Esther's experience in the royal court challenge us to trust God's plan in our own lives?

2. In what ways can we cultivate inner beauty and character, as seen in Esther's account?

3. How can we use our positions and influence to serve God's purposes, similar to Esther's role as queen?

4. What lessons can we learn from Esther about navigating life in a secular world while maintaining our faith?

5. How do the accounts of Joseph, Daniel, and Esther collectively encourage us to remain faithful in challenging circumstances?
Connections to Other Scriptures
Genesis 39
Joseph's experience in Potiphar's house and later in prison parallels Esther's situation, as both faced uncertain futures but remained faithful.

Daniel 1
Daniel's time in the Babylonian court shows another example of a faithful Jew navigating a foreign royal court.

Proverbs 21:1
This verse speaks to God's sovereignty over the hearts of kings, relevant to how God orchestrates events in Esther's life.

1 Peter 3:3-4
This passage about inner beauty connects to Esther's account, as her character and faith are as significant as her physical beauty.

Romans 8:28
The assurance that God works all things for good for those who love Him is evident in Esther's rise to queen.
BeautyT. McCrie.Esther 2:2-17
Esther At CourtA. B. Davidson, D. D.Esther 2:2-17
Esther the QueenMark Guy Pearse.Esther 2:2-17
The Beginning of True ProsperityS. H. Tyng, D. D.Esther 2:2-17
The Important FriendshipS. H. Tyng, D. D.Esther 2:2-17
The Myrtle that Became a StarJ. Edmons, D. D.Esther 2:2-17
The Mysterious BeginningS. H. Tyng, D. D.Esther 2:2-17
The Weak and LowlyS. H. Tyng, D. D.Esther 2:2-17
The Pagan Harem and the Christian HomeW. Clarkson Esther 2:5-16
EstherW. Dinwiddle Esther 2:5-20
MordecaiJ. S. Van Dyke, D. D.Esther 2:5-20
MordecaiW. Dinwiddle Esther 2:5-20
Mordecai's Loving SolicitudeTrapp, W. Burrows, B. A.Esther 2:5-20
Mordecai's Tenderness in Adopting EstherMark Guy Pearse.Esther 2:5-20
Personal BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Reality Versus SuperficialityT. McEwan.Esther 2:5-20
Religion Promotes BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Simple AttireA. B. Davidson, D. D.Esther 2:5-20
Tried FidelityS. H. Tyng, D. D.Esther 2:5-20
Worldly ExaltationS. H. Tyng, D. D.Esther 2:5-20
People
Abihail, Ahasuerus, Benjamin, Bigthan, Bigthana, Esther, Hadassah, Hegai, Hege, Jair, Jeconiah, Jehoiachin, Kish, Mordecai, Nebuchadnezzar, Shaashgaz, Shimei, Teresh, Vashti
Places
Babylon, Jerusalem, Media, Susa
Topics
Care, Charge, Concubines, Custody, Delighted, Eunuch, Evening, Harem, Kept, King's, Morning, Pleased, Return, Returned, Shaashgaz, Summoned, Unless, Women's
Dictionary of Bible Themes
Esther 2:14

     5672   concubines

Esther 2:1-18

     5695   girls

Library
Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

Links
Esther 2:14 NIV
Esther 2:14 NLT
Esther 2:14 ESV
Esther 2:14 NASB
Esther 2:14 KJV

Esther 2:14 Commentaries

Bible Hub
Esther 2:13
Top of Page
Top of Page