Esther 2:14
She would go there in the evening, and in the morning she would return to a second harem under the care of Shaashgaz, the king's eunuch in charge of the concubines. She would not return to the king unless he delighted in her and summoned her by name.
In the evening
This phrase sets the scene for the events that unfold in the narrative. The evening was a time of transition, often associated with rest and reflection in ancient cultures. In the context of Esther, the evening signifies a moment of change and potential new beginnings. The Hebrew word for evening, "ereb," can also imply a mingling or mixing, which is fitting as Esther's life is about to intermingle with the king's court in a significant way.

she would go in
This phrase indicates the action Esther would take, entering into the presence of King Xerxes. The Hebrew verb "bo" is used here, which means to come or go. It suggests a deliberate and purposeful movement, highlighting Esther's courage and the gravity of the situation. Her entry into the king's presence was not just a physical act but a pivotal moment in her life and the history of her people.

and in the morning
The morning represents a new day, a fresh start, and the unfolding of God's plans. In the Hebrew context, "boker" signifies the breaking of dawn, a time when darkness gives way to light. This transition from evening to morning symbolizes hope and the potential for divine intervention, as Esther's fate and the fate of her people hang in the balance.

she would return
The act of returning implies a cycle or routine, yet for Esther, it was a return to uncertainty. The Hebrew word "shuv" means to turn back or return, often used in the context of repentance or restoration. Esther's return signifies the completion of one phase and the anticipation of what is to come, underscoring the theme of waiting on God's timing.

to a second harem
The mention of a second harem highlights the structured and hierarchical nature of the Persian court. The Hebrew term "beit hanashim" refers to the house of women, indicating a place set apart for those who had been with the king. This separation underscores the exclusivity and control within the royal system, yet it also sets the stage for Esther's unique rise to prominence.

under the supervision of Shaashgaz
Shaashgaz, a name of Persian origin, was the eunuch in charge of the second harem. His role was one of authority and oversight, ensuring the king's interests were maintained. The presence of such figures in the narrative highlights the complex bureaucracy of the Persian empire and the layers of influence that Esther had to navigate.

the king’s eunuch in charge of the concubines
This phrase emphasizes the eunuch's responsibility and the structured nature of the king's household. Eunuchs were often trusted officials in ancient courts, valued for their loyalty and ability to manage sensitive affairs. The mention of concubines reflects the king's wealth and power, yet it also underscores the vulnerability of women in such a system, making Esther's eventual rise all the more remarkable.

She would not return to the king
This statement underscores the finality and exclusivity of Esther's initial encounter with the king. The Hebrew construction implies a conditional return, dependent on the king's favor. It highlights the precariousness of Esther's position and the importance of divine favor in her journey.

unless he delighted in her
The king's delight was the determining factor for Esther's future. The Hebrew word "chaphets" conveys pleasure or desire, indicating that Esther's fate rested on the king's personal preference. This phrase underscores the theme of favor, both human and divine, as a critical element in the unfolding of God's plan.

and summoned her by name
Being summoned by name signifies recognition and personal attention. In the Hebrew context, a name carries deep significance, often reflecting one's character or destiny. For Esther, being called by name would mean she had found favor in the king's eyes, a pivotal moment that would ultimately lead to her role in God's deliverance of her people.

Persons / Places / Events
1. Esther
A Jewish woman who becomes queen of Persia. Her account is central to the book of Esther, highlighting her courage and faith.

2. King Ahasuerus (Xerxes I)
The Persian king who seeks a new queen, leading to Esther's rise to prominence.

3. Shaashgaz
The king's eunuch in charge of the concubines, responsible for overseeing the women who were not chosen as queen.

4. The Second Harem
A place where the concubines lived after spending a night with the king, indicating a life of waiting and uncertainty.

5. The Royal Court of Persia
The setting for the events of Esther, a place of political intrigue and power dynamics.
Teaching Points
God's Sovereignty in Uncertain Circumstances
Even when life seems uncertain, God is in control and can use any situation for His purposes.

The Role of Patience and Faithfulness
Esther's account teaches the importance of patience and faithfulness, trusting God's timing and plan.

The Value of Inner Beauty and Character
Esther's character and faith are crucial to her account, reminding us that inner beauty is of great value to God.

Navigating Life in a Secular World
Like Esther, Christians are called to live faithfully in a world that may not share their values, relying on God's wisdom and guidance.

The Power of Influence and Position
Esther's position as queen gave her influence, which she used for God's purposes. We should consider how we can use our positions to serve God and others.
Bible Study Questions
1. How does Esther's experience in the royal court challenge us to trust God's plan in our own lives?

2. In what ways can we cultivate inner beauty and character, as seen in Esther's account?

3. How can we use our positions and influence to serve God's purposes, similar to Esther's role as queen?

4. What lessons can we learn from Esther about navigating life in a secular world while maintaining our faith?

5. How do the accounts of Joseph, Daniel, and Esther collectively encourage us to remain faithful in challenging circumstances?
Connections to Other Scriptures
Genesis 39
Joseph's experience in Potiphar's house and later in prison parallels Esther's situation, as both faced uncertain futures but remained faithful.

Daniel 1
Daniel's time in the Babylonian court shows another example of a faithful Jew navigating a foreign royal court.

Proverbs 21:1
This verse speaks to God's sovereignty over the hearts of kings, relevant to how God orchestrates events in Esther's life.

1 Peter 3:3-4
This passage about inner beauty connects to Esther's account, as her character and faith are as significant as her physical beauty.

Romans 8:28
The assurance that God works all things for good for those who love Him is evident in Esther's rise to queen.
BeautyT. McCrie.Esther 2:2-17
Esther At CourtA. B. Davidson, D. D.Esther 2:2-17
Esther the QueenMark Guy Pearse.Esther 2:2-17
The Beginning of True ProsperityS. H. Tyng, D. D.Esther 2:2-17
The Important FriendshipS. H. Tyng, D. D.Esther 2:2-17
The Myrtle that Became a StarJ. Edmons, D. D.Esther 2:2-17
The Mysterious BeginningS. H. Tyng, D. D.Esther 2:2-17
The Weak and LowlyS. H. Tyng, D. D.Esther 2:2-17
The Pagan Harem and the Christian HomeW. Clarkson Esther 2:5-16
EstherW. Dinwiddle Esther 2:5-20
MordecaiJ. S. Van Dyke, D. D.Esther 2:5-20
MordecaiW. Dinwiddle Esther 2:5-20
Mordecai's Loving SolicitudeTrapp, W. Burrows, B. A.Esther 2:5-20
Mordecai's Tenderness in Adopting EstherMark Guy Pearse.Esther 2:5-20
Personal BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Reality Versus SuperficialityT. McEwan.Esther 2:5-20
Religion Promotes BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Simple AttireA. B. Davidson, D. D.Esther 2:5-20
Tried FidelityS. H. Tyng, D. D.Esther 2:5-20
Worldly ExaltationS. H. Tyng, D. D.Esther 2:5-20
People
Abihail, Ahasuerus, Benjamin, Bigthan, Bigthana, Esther, Hadassah, Hegai, Hege, Jair, Jeconiah, Jehoiachin, Kish, Mordecai, Nebuchadnezzar, Shaashgaz, Shimei, Teresh, Vashti
Places
Babylon, Jerusalem, Media, Susa
Topics
Care, Charge, Concubines, Custody, Delighted, Eunuch, Evening, Harem, Kept, King's, Morning, Pleased, Return, Returned, Shaashgaz, Summoned, Unless, Women's
Dictionary of Bible Themes
Esther 2:14

     5672   concubines

Esther 2:1-18

     5695   girls

Library
Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

Links
Esther 2:14 NIV
Esther 2:14 NLT
Esther 2:14 ESV
Esther 2:14 NASB
Esther 2:14 KJV

Esther 2:14 Commentaries

Bible Hub
Esther 2:13
Top of Page
Top of Page