Esther 2:13
When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the king's palace.
When the young woman would go to the king,

Each candidate came before Xerxes only after the twelve months of prescribed preparation described in Esther 2:12. The royal system treated these young women as subjects of the king’s pleasure, displaying both the splendor and the moral brokenness of a court where power could claim such control over human lives. Esther entered this setting as an exile in a foreign empire, yet the Lord’s providence was already at work through circumstances no one in the palace could fully understand.

Est 4:16 Go and assemble all the Jews who can be found…
Est 5:1 On the third day, Esther put on her royal robes.…
Est 5:2 As soon as the king saw Queen Esther standing in the court,…

she was given whatever she requested

The women could choose garments, jewelry, cosmetics, and other adornments from the women’s quarters for their appearance before the king. Such freedom was limited and served the purposes of the royal selection process; their future still rested on Xerxes’ decision. Esther’s later restraint and willingness to follow Hegai’s counsel (Esther 2:15) set her apart from the competitive pursuit of outward display.

1Ki 10:13 King Solomon gave the queen of Sheba all she desired…
Est 5:6 And as they drank their wine, the king said to Esther,…
Est 7:2 and as they drank their wine on that second day,…

to take with her from the harem

The women’s quarters provided luxury, protection, and status, but also separation and confinement. A woman brought to the king would not simply return to her former life if she was not chosen as queen. She would remain connected to the king’s household as a concubine, entering another guarded section under the care of Shaashgaz (Esther 2:14).

Psa 45:14 In colorful garments she is led to the king;…
Est 1:9 Queen Vashti also gave a banquet for the women…
Sng 6:8-9 There are sixty queens and eighty concubines,…

to the king’s palace.

The palace at Susa was the administrative center of Persian power, marked by great wealth and royal ceremony. Before its ruler, Esther appeared outwardly as one among many young women, yet God was preparing her for a place from which she would preserve His covenant people.

Dan 1:4 young men without blemish, handsome, gifted in all wisdom…
Est 1:5 At the end of this time, in the garden court…
Psa 45:15 They are led in with joy and gladness; they enter the palace…

Persons / Places / Events
1. Esther
A Jewish woman who becomes queen of Persia. Her account is central to the book of Esther, highlighting her courage and faith.

2. King Ahasuerus (Xerxes I)
The Persian king who seeks a new queen, leading to Esther's rise to royalty.

3. Harem
The royal residence where the king's wives and concubines lived. It was a place of preparation for the women before meeting the king.

4. Palace
The royal residence of King Ahasuerus, where significant decisions and events unfold.

5. Young Women
Refers to the virgins gathered from the empire to potentially become the new queen, including Esther.
Teaching Points
Divine Preparation
God prepares His people for His purposes, often in ways that are not immediately visible. Esther's preparation in the harem was part of God's larger plan for her life and the salvation of her people.

God's Sovereignty
Even in a pagan environment, God's hand is at work. Esther's rise to queen was not by chance but by divine orchestration.

Inner Beauty and Character
While the young women were adorned with physical beauty, Esther's account reminds us that true beauty comes from character and faithfulness to God.

Courage and Faith
Esther's journey to the palace required courage and trust in God. Believers are called to step out in faith, trusting God's plan even when the path is uncertain.

Influence and Responsibility
With position and influence comes responsibility. Esther's role as queen was not just for her benefit but for the deliverance of her people.
Bible Study Questions
1. How does Esther's preparation in the harem reflect God's preparation in our own lives for His purposes?

2. In what ways can we see God's sovereignty at work in situations that seem secular or outside of our control?

3. How can we cultivate inner beauty and character in a world that often emphasizes outward appearance?

4. What steps can we take to demonstrate courage and faith in challenging circumstances, as Esther did?

5. How can we use our positions and influence to serve God's purposes and help others, following Esther's example?
Connections to Other Scriptures
Genesis 24
The account of Rebekah being prepared to meet Isaac parallels the preparation of the young women in Esther, emphasizing divine providence in marriage.

Proverbs 31
The description of a virtuous woman can be seen in Esther's character, as she embodies wisdom and strength.

1 Peter 3:3-4
The emphasis on inner beauty over outward adornment connects to Esther's account, where her character and faith are more significant than her physical beauty.
BeautyT. McCrie.Esther 2:2-17
Esther At CourtA. B. Davidson, D. D.Esther 2:2-17
Esther the QueenMark Guy Pearse.Esther 2:2-17
The Beginning of True ProsperityS. H. Tyng, D. D.Esther 2:2-17
The Important FriendshipS. H. Tyng, D. D.Esther 2:2-17
The Myrtle that Became a StarJ. Edmons, D. D.Esther 2:2-17
The Mysterious BeginningS. H. Tyng, D. D.Esther 2:2-17
The Weak and LowlyS. H. Tyng, D. D.Esther 2:2-17
The Pagan Harem and the Christian HomeW. Clarkson Esther 2:5-16
EstherW. Dinwiddle Esther 2:5-20
MordecaiJ. S. Van Dyke, D. D.Esther 2:5-20
MordecaiW. Dinwiddle Esther 2:5-20
Mordecai's Loving SolicitudeTrapp, W. Burrows, B. A.Esther 2:5-20
Mordecai's Tenderness in Adopting EstherMark Guy Pearse.Esther 2:5-20
Personal BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Reality Versus SuperficialityT. McEwan.Esther 2:5-20
Religion Promotes BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Simple AttireA. B. Davidson, D. D.Esther 2:5-20
Tried FidelityS. H. Tyng, D. D.Esther 2:5-20
Worldly ExaltationS. H. Tyng, D. D.Esther 2:5-20
People
Abihail, Ahasuerus, Benjamin, Bigthan, Bigthana, Esther, Hadassah, Hegai, Hege, Jair, Jeconiah, Jehoiachin, Kish, Mordecai, Nebuchadnezzar, Shaashgaz, Shimei, Teresh, Vashti
Places
Babylon, Jerusalem, Media, Susa
Topics
Anything, Desire, Desired, Girl, Harem, King's, Lady, Maiden, Palace, Thus, Wanted, Whatever, Whatsoever, Wise, Women, Women's
Dictionary of Bible Themes
Esther 2:1-18

     5695   girls

Library
Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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