Esther 1:17
For the conduct of the queen will become known to all women, causing them to despise their husbands and say, 'King Xerxes ordered Queen Vashti to be brought before him, but she did not come.'
For the conduct of the queen will become known to all women
The conduct of Queen Vashti is significant in the context of the Persian Empire, where the king's authority was absolute. Her refusal to appear before King Xerxes at his command was a bold act that challenged the societal norms of the time. In the patriarchal society of ancient Persia, women were expected to be submissive to their husbands, and the queen's defiance could set a precedent for other women. This reflects the broader biblical theme of the consequences of disobedience and the importance of maintaining order within the family structure, as seen in Ephesians 5:22-24, which emphasizes the role of wives in submission to their husbands.

causing them to despise their husbands
The fear expressed here is that Vashti's actions could lead to widespread disrespect among women towards their husbands, undermining the social order. This concern highlights the cultural importance placed on marital hierarchy and the potential for individual actions to influence societal norms. The biblical principle of respect within marriage is echoed in 1 Peter 3:1-6, where wives are encouraged to be respectful and pure in their conduct, which can have a powerful impact on their husbands.

and say, ‘King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’
This phrase underscores the gravity of Vashti's refusal, as it directly contradicts the king's command. In the context of the Persian Empire, the king's word was law, and disobedience could lead to severe consequences. The narrative sets the stage for the introduction of Esther, whose obedience and courage will contrast with Vashti's defiance. This also foreshadows the theme of divine providence and the unfolding of God's plan, as seen throughout the Book of Esther. The situation mirrors the biblical principle found in Romans 13:1-2, which speaks to the importance of submitting to governing authorities, as they are established by God.

Persons / Places / Events
1. King Xerxes (Ahasuerus)
The Persian king who reigned over 127 provinces from India to Cush. His decision to summon Queen Vashti sets the stage for the events in the Book of Esther.

2. Queen Vashti
The queen who refused King Xerxes' command to appear before him and his guests, leading to her removal from her position.

3. Persian Empire
The setting of the Book of Esther, a vast empire known for its wealth and power during the reign of King Xerxes.

4. Royal Banquet
A lavish feast hosted by King Xerxes, during which he commanded Queen Vashti to appear, showcasing the opulence and excess of the Persian court.

5. Royal Advisors
The wise men and princes who advised King Xerxes on matters of law and governance, including the consequences of Vashti's refusal.
Teaching Points
The Importance of Respect in Marriage
The account highlights the potential societal impact when respect is absent in marriage. Christian marriages should model mutual respect and honor, reflecting Christ's love for the church.

Cultural vs. Biblical Standards
While cultural norms may dictate certain behaviors, Christians are called to adhere to biblical principles, which often challenge societal expectations.

The Role of Influence
Vashti's actions had the potential to influence other women in the kingdom. Believers should be mindful of their influence on others, striving to set a godly example.

Consequences of Defiance
Vashti's refusal led to significant personal consequences. This serves as a reminder of the importance of obedience and submission to authority, as long as it aligns with God's Word.

God's Sovereignty in Human Affairs
Despite human decisions and actions, God's sovereign plan unfolds. Vashti's removal paved the way for Esther's rise, demonstrating God's providence in the lives of His people.
Bible Study Questions
1. How does the cultural context of Esther 1:17 compare to the biblical teachings on marriage found in Ephesians 5:22-24?

2. In what ways can Christian couples today ensure that their marriage reflects mutual respect and honor, as opposed to the dynamics seen between Xerxes and Vashti?

3. How can believers balance cultural expectations with biblical principles, especially when they conflict?

4. What are some practical ways Christians can be mindful of their influence on others, particularly in their family and community?

5. How does the account of Vashti and Esther demonstrate God's sovereignty, and how can this understanding impact our trust in God's plan for our lives?
Connections to Other Scriptures
Ephesians 5:22-24
This passage discusses the relationship between husbands and wives, emphasizing the importance of respect and submission within a Christian marriage, which contrasts with the cultural expectations seen in Esther 1:17.

Proverbs 31:10-31
The description of a virtuous woman provides a biblical model for women, highlighting qualities such as wisdom, strength, and dignity, which can be contrasted with Vashti's defiance.

1 Peter 3:1-6
This passage encourages wives to be submissive to their husbands, even if they do not believe, so that they may be won over by their conduct, offering a New Testament perspective on marital relationships.
Court InfluenceD. Rowlands Esther 1:16-18
Counsel NeededG. Lawson., G. Lawson.Esther 1:16-20
Courtiers Forsake a Failing CauseW. Burrows, B. A.Esther 1:16-20
Evil Actions Do not Terminate in ThemselvesA. B. Davidson, D. D.Esther 1:16-20
Fashions Travel DownwardA. B. Davidson, D. D.Esther 1:16-20
FlatterersT. McEwan.Esther 1:16-20
FlatterersA. B. Davidson, D. D.Esther 1:16-20
Hasty CounsellorsT. McEwan.Esther 1:16-20
The Folly of Trusting in ManSketches of SermonsEsther 1:16-20
The Nemesis of AbsolutismW. F. Adeney M. A.Esther 1:16-20
The Result of Sensual IndulgenceS. H. Tyng, D. D.Esther 1:16-20
The Vicissitudes of LifeT. De Witt Talmage.Esther 1:16-20
Unalterable Judgments FoolishJ. S. Van Dyke, D. D.Esther 1:16-20
Unjustifiable DivorceF. Hastings.Esther 1:16-20
The Parody of LegislatureP.C. Barker Esther 1:16-22
ExampleW. Dinwiddle Esther 1:17, 18
People
Abagtha, Admatha, Ahasuerus, Bigtha, Biztha, Carcas, Carshena, Harbona, Marsena, Mehuman, Memucan, Meres, Persians, Shethar, Tarshish, Vashti, Zethar
Places
Ethiopia, India, Media, Persia, Susa
Topics
Abroad, Act, Ahasuerus, Ahasu-e'rus, Bring, Causing, Commanded, Conduct, Contempt, Contemptible, Deed, Despise, Didn't, Ears, Forth, Husbands, Longer, News, Orders, Presence, Queen, Queen's, Render, Reported, Respect, Saying, Vashti, Women, Xerxes
Dictionary of Bible Themes
Esther 1:9-21

     5745   women

Esther 1:13-22

     5779   advice

Esther 1:15-18

     5487   queen

Esther 1:16-18

     5838   disrespect

Library
Whether Boasting is Opposed to the virtue of Truth?
Objection 1: It seems that boasting is not opposed to the virtue of truth. For lying is opposed to truth. But it is possible to boast even without lying, as when a man makes a show of his own excellence. Thus it is written (Esther 1:3,4) that Assuerus "made a great feast . . . that he might show the riches of the glory" and "of his kingdom, and the greatness and boasting of his power." Therefore boasting is not opposed to the virtue of truth. Objection 2: Further, boasting is reckoned by Gregory
Saint Thomas Aquinas—Summa Theologica

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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