Esther 1:16-18 And Memucan answered before the king and the princes, Vashti the queen has not done wrong to the king only, but also to all the princes… We may admit the general truth of a principle, and yet deny its application to a particular case. Doubtless wrong-doing on the part of the queen might have exerted an unwholesome influence upon other women, but it by no means follows that her conduct in the present instance was open to this objection. On the contrary, might not her bravery in maintaining the honour of her sex in the face of so much danger strengthen the hands of others when placed in similar difficulties? The subject suggested by this passage is the responsibility of greatness. Let us inquire - I. WHAT CONSTITUTES GREATNESS. By greatness we mean, in a general way, the position of a man who for certain well-defined reasons towers above the rest of his fellow-men. Evidently, therefore, it may be of various types. 1. The greatness of position. Some are born heirs to titles and kingdoms. Distinction is thrust upon them before their wishes are consulted. Their lives mingle with the web of history simply on account of their birth. 2. The greatness of wealth This differs from the preceding in that it is confined to no favoured class. A man may have a most humble origin, and yet through industry and perseverance may become a millionaire. 3. The greatness of genius. This is the gift of God. It resembles that of position, in that men are born into it; but it also resembles that of wealth, in that it is fully enjoyed only through labour. John Milton would have been a genius had he been "mute and inglorious;" but it was the effort he put forth in producing 'Paradise Lost' that made him immortal. II. WHAT CONSTITUTES THIS RESPONSIBILITY. 1. The fact that the great are members of society. No member of society, however great or however humble, can be independent. His actions touch his fellows at so many points that they have a right to control his conduct to that extent. 2. The great determine their own actions. No man is a mere puppet of circumstances. A high position may involve conditions which hamper the will, but they cannot rob it altogether of its freedom. In so far then as actions are free the agent is responsible for them. 3. The great exert an influence. This is true of all, but especially of the great. And this was the point on which Memucan so emphatically insisted. (1) Influence is independent of our will. We can shape our own conduct, but we cannot regulate its effects upon others. We cannot plead that we never desired it, when we are charged with ruining others by our example, for those who copy us as a rule do not ask our permission. Does the subject of a deadly fever desire to spread infection? (2) The influence of the great is powerful in proportion to their greatness. They are the observed of all observers. They are cities set on a hill which cannot be hid. Jeroboam son of Nebat made Israel sin, and the wickedness of the people for several generations was attributed to the influence of his example. (3) It is far easier to influence for evil than for good. The effect produced upon an object is as much due to the object itself as to the power exerted. A blow that would leave iron uninjured might shatter glass to atoms. The original bias of the human heart is toward evil, so that it needs little help in that direction. No great eloquence is required to persuade the miser to hoard his money, or the spendthrift to squander his substance. This subject has a practical application. What is true of the great with regard to influence is true of all to some extent. It is true that a taper is unspeakably less than the sun, but it produces the same effect in its own sphere as the larger luminary does in his. 1. Ministers of religion exert an influence. Not merely in the pulpit, but in their intercourse with the world. 2. Parents exert an influence. Their actions will generally produce a deeper impression than their words. 3. Associates exert an influence. Men are constantly brought together in the various pursuits of life. In the workshops in the market-place, in the transactions of business, each man is unconsciously contributing his share to the making or the marring of the characters of those with whom he comes in contact. - R. Parallel Verses KJV: And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus. |
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