Ecclesiastes 1:14
I have seen all the things that are done under the sun, and have found them all to be futile, a pursuit of the wind.
I have seen
The phrase "I have seen" indicates a personal observation and experience. The Hebrew root for "seen" is "ra'ah," which implies not just a casual glance but a deep, contemplative observation. This suggests that the author, traditionally believed to be Solomon, is speaking from a place of wisdom and extensive life experience. In a conservative Christian perspective, this emphasizes the importance of learning from those who have walked before us and the value of wisdom gained through life’s journey.

all the things
The phrase "all the things" encompasses the entirety of human endeavors and activities. The Hebrew word "kol" is used here, meaning "all" or "everything." This suggests a comprehensive examination of life’s pursuits. From a biblical standpoint, it reminds us that human efforts, no matter how varied or numerous, are ultimately limited and finite when compared to the eternal nature of God.

that are done
The phrase "that are done" refers to actions and deeds. The Hebrew word "asah" is used, which means to do, make, or accomplish. This highlights the active nature of human life and the constant striving and labor that characterize our existence. In a conservative Christian view, it underscores the futility of works without divine purpose or direction, pointing believers to seek God’s will in their actions.

under the sun
"Under the sun" is a key phrase in Ecclesiastes, used to describe the earthly, temporal realm as opposed to the heavenly, eternal one. The Hebrew word "tachat" means "under," and "shemesh" means "sun." This phrase sets the context for the human perspective, limited to the physical world. It serves as a reminder that life on earth is temporary and that true fulfillment is found in the eternal perspective offered by faith in God.

and behold
The word "behold" is a call to attention, urging the reader to consider carefully what follows. The Hebrew word "hinneh" is used, which is often employed to draw attention to something significant or surprising. In this context, it emphasizes the importance of the conclusion that Solomon is about to present, urging readers to reflect deeply on the nature of life.

all is vanity
"All is vanity" is a profound declaration of the emptiness of worldly pursuits. The Hebrew word "hevel" is translated as "vanity," which can also mean breath, vapor, or futility. This conveys the idea of transience and meaninglessness. From a conservative Christian perspective, it serves as a sobering reminder that without God, life’s pursuits are ultimately empty and unsatisfying.

and a chasing after the wind
The phrase "and a chasing after the wind" further illustrates the futility of human efforts. The Hebrew word "re'ut" means "chasing" or "striving," and "ruach" means "wind" or "spirit." This imagery of trying to catch the wind highlights the impossibility and frustration of seeking fulfillment in earthly things. It calls believers to focus on spiritual pursuits and the eternal promises of God, rather than the fleeting pleasures of this world.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was the son of King David and known for his wisdom, wealth, and extensive building projects, including the Temple in Jerusalem.

2. Jerusalem
The central place of worship and governance during Solomon's reign, representing the height of Israel's power and prosperity.

3. Under the Sun
A phrase used throughout Ecclesiastes to describe life on earth from a human perspective, emphasizing the temporal and often futile nature of worldly pursuits.
Teaching Points
The Futility of Earthly Pursuits
Solomon's observation that "all is vanity" challenges us to evaluate our priorities and the ultimate purpose of our endeavors. Are we investing in things that have eternal significance?

The Search for Meaning
The phrase "chasing after the wind" suggests the elusive nature of fulfillment through worldly achievements. True satisfaction is found in a relationship with God, not in material success.

Perspective on Life's Work
Understanding that our labor "under the sun" is temporary can free us from the pressure to find ultimate meaning in our careers or accomplishments. Instead, we can focus on serving God and others.

Wisdom in Contentment
Ecclesiastes encourages us to find contentment in the simple pleasures of life, recognizing them as gifts from God rather than ultimate goals.
Bible Study Questions
1. How does Solomon's perspective on the futility of earthly pursuits challenge your current priorities and goals?

2. In what ways can understanding the concept of "vanity" as described in Ecclesiastes help you find contentment in your daily life?

3. How do the teachings of Jesus in Matthew 6 about storing treasures in heaven relate to Solomon's observations in Ecclesiastes 1:14?

4. Reflect on a time when you felt like you were "chasing after the wind." What did you learn from that experience, and how can it inform your future decisions?

5. How can the themes of Ecclesiastes 1:14 encourage you to seek a deeper relationship with God amidst the busyness of life?
Connections to Other Scriptures
Genesis 3
The fall of man introduces the concept of toil and futility in human labor, which Ecclesiastes echoes in its exploration of life's vanity.

Romans 8
Paul speaks of creation being subjected to futility, resonating with the themes of Ecclesiastes about the transient nature of earthly endeavors.

Matthew 6
Jesus teaches about the futility of worrying about material needs, encouraging a focus on eternal values rather than earthly pursuits.
InsatisfactionJ. Bennet.Ecclesiastes 1:14
PessimismP. T. Forsyth, M. A.Ecclesiastes 1:14
The Vanity of a Worldly LifeW. G. Jordan, B. A.Ecclesiastes 1:14
Speculative Study of the WorldJ. Willcock Ecclesiastes 1:12-18
The Vanity of Human WisdomD. Thomas Ecclesiastes 1:12-18
The Mysteries of Human LifeG. Dawson.Ecclesiastes 1:13-14
The Pursuit of Wisdom and KnowledgeR. Wardlaw, D. D.Ecclesiastes 1:13-14
People
David, Solomon
Places
Jerusalem
Topics
Behold, Chasing, Desire, Purpose, Pursuit, Spirit, Striving, Vanity, Vexation, Wind, Works
Dictionary of Bible Themes
Ecclesiastes 1:14

     4860   wind
     5864   futility
     5916   pessimism

Ecclesiastes 1:13-14

     8674   study

Ecclesiastes 1:13-16

     5776   achievement

Ecclesiastes 1:13-17

     5853   experience, of life

Library
Two views of Life
'This sore travail hath God given to the sons of man, to be exercised therewith.--ECCLES. i. 13. 'He for our profit, that we might be partakers of His holiness.'--HEBREWS xii. 10. These two texts set before us human life as it looks to two observers. The former admits that God shapes it; but to him it seems sore travail, the expenditure of much trouble and efforts; the results of which seem to be nothing beyond profitless exercise. There is an immense activity and nothing to show for it at the end
Alexander Maclaren—Expositions of Holy Scripture

What Passes and what Abides
'One generation passeth away, and another generation cometh: but the earth abideth for ever.'--ECCLES. i. 4. 'And the world passeth away, and the lust thereof; but he that doeth the will of God abideth for ever.'--1 JOHN ii. 17. A great river may run through more than one kingdom, and bear more than one name, but its flow is unbroken. The river of time runs continuously, taking no heed of dates and calendars. The importance that we attach to the beginnings or endings of years and centuries is a
Alexander Maclaren—Expositions of Holy Scripture

The Past and the Future
'The thing that hath been, it is that which shall he; and that which is done is that which shall be done: and there is no new thing under the sun.'--ECCLES. i. 9. 'That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3. For the time past of our life may suffice us to have wrought the will of the Gentiles.'--l PETER iv. 2, 3. If you will look at these two passages carefully you will, I think, see that they imply two different, and in some respects
Alexander Maclaren—Expositions of Holy Scripture

Eusebius' Birth and Training. His Life in Cæsarea Until the Outbreak of the Persecution.
Our author was commonly known among the ancients as Eusebius of Cæsarea or Eusebius Pamphili. The former designation arose from the fact that he was bishop of the church in Cæsarea for many years; the latter from the fact that he was the intimate friend and devoted admirer of Pamphilus, a presbyter of Cæsarea and a martyr. Some such specific appellation was necessary to distinguish him from others of the same name. Smith and Wace's Dictionary of Christian Biography mentions 137
Eusebius Pamphilius—Church History

Introduction to vita S. Antoni.
(Written between 356 and 362) The Life of St. Antony is included in the present collection partly on account of the important influence it has exercised upon the development of the ascetic life in the Church, partly and more especially on the ground of its strong claim to rank as a work of Athanasius. If that claim were undisputed, no apology would be needed for its presence in this volume. If on the other hand its spurious and unhistorical character had been finally demonstrated, its insertion would
Athanasius—Select Works and Letters or Athanasius

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

Literature.
In making the following thread to the rich literature on Constantine the plan has been to confine almost wholly to Monographs, since to refer to all histories, encyclopædias, and the like which treat of him would be endless. Only such few analyzed references are introduced as have special reasons. Even with this limit it cannot be at all hoped that the list is exhaustive. Considerable pains has been taken, however, to make it full, as there is no really extended modern list of works on Constantine,
Eusebius Pamphilius—The Life of Constantine

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of the Imitation of Christ, and of Contempt of the World and all Its Vanities
He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel,
Thomas A Kempis—Imitation of Christ

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

How to Make Use of Christ as the Truth, for Growth in Knowledge.
It is a commanded duty, that we grow in the knowledge of Jesus Christ, 2 Pet. iii. 18; and the knowledge of him being life eternal, John xvii. 3, and our measure of knowledge of him here being but imperfect, for we know but in part, it cannot but be an useful duty, and a desirable thing, to be growing in this knowledge. This is to walk worthy of the Lord unto all pleasing, to be increasing in the knowledge of God, Col. i. 10. Knowledge must be added to virtue; and it layeth a ground for other Christian
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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