Deuteronomy 9:5
It is not because of your righteousness or uprightness of heart that you are going in to possess their land, but it is because of their wickedness that the LORD your God is driving out these nations before you, to keep the promise He swore to your fathers, to Abraham, Isaac, and Jacob.
It is not because of your righteousness or uprightness of heart that you are going in to possess their land,

Israel’s inheritance in Canaan rested on God’s grace, not on Israel’s moral record. Their wilderness history included unbelief, complaint, idolatry, and rebellion, most notably the golden calf at Sinai (Exodus 32). Moses strips away every ground for national pride: the Lord’s gifts cannot be claimed as wages earned by human goodness.

Deu 7:7-8 The LORD did not set His affection on you and choose you…
Ezk 36:22-23 Therefore tell the house of Israel that this is…
Tit 3:5 He saved us, not by the righteous deeds we had done…

but it is because of their wickedness that the LORD your God is driving out these nations before you,

The removal of the Canaanite nations was an act of divine judgment against persistent evil. Their idolatry, sexual immorality, occult practices, and child sacrifice had defiled the land (Leviticus 18:24–25; Deuteronomy 18:9–12). God had delayed judgment for generations, telling Abraham that the iniquity of the Amorites was not yet complete (Genesis 15:16). Israel was not authorized to conquer because it was better than the nations; it served as the instrument through which the righteous Judge executed His judgment.

Gen 15:16 In the fourth generation your descendants will return here……
Lev 18:24-25 Do not defile yourselves by any of these practices,…
Deu 12:31 You must not worship the LORD your God in this way,…

to keep the promise He swore to your fathers, to Abraham, Isaac, and Jacob.

The conquest also fulfilled God’s covenant oath to the patriarchs. He promised Abraham’s descendants the land long before Israel became a nation (Genesis 12:7; 15:18–21), and He reaffirmed that promise to Isaac and Jacob. God’s faithfulness does not depend on the worthiness of those who receive His mercy. The promised land testified that the Lord remembers His word, preserves His covenant people, and accomplishes His purposes through the line that would ultimately bring forth Christ, the promised Seed of Abraham (Galatians 3:16).

Gen 12:7 Then the LORD appeared to Abram and said,…
Gen 26:3-4 Stay in this land as a foreigner, and I will be with you…
Gen 28:13-15 And there at the top the LORD was standing and saying,…

Persons / Places / Events
1. Moses
The speaker of this passage, Moses is addressing the Israelites, reminding them of God's promises and the reasons behind their conquest of Canaan.

2. Israelites
The chosen people of God, who are being led into the Promised Land, not because of their own righteousness, but because of God's promises and the wickedness of the nations.

3. Canaan
The land that the Israelites are to possess, which is currently inhabited by nations whose wickedness has led to their displacement.

4. Abraham, Isaac, and Jacob
The patriarchs to whom God made promises regarding the land and the future of their descendants.

5. The Nations
The current inhabitants of Canaan, whose wickedness has led to God's judgment and the decision to give their land to the Israelites.
Teaching Points
God's Sovereignty and Justice
God acts according to His sovereign will and justice, not based on human merit. This reminds us to trust in His plans and purposes, even when they are beyond our understanding.

The Danger of Self-Righteousness
The Israelites are warned against self-righteousness. We, too, must guard against pride, recognizing that our blessings are not due to our own righteousness but God's grace.

The Fulfillment of God's Promises
God's faithfulness to His promises is evident. We can be assured that God will fulfill His promises to us, as He did to the patriarchs.

The Consequences of Wickedness
The passage highlights the serious consequences of sin and wickedness. It serves as a warning to live righteously and in accordance with God's commands.

The Importance of Humility
Humility is essential in our walk with God. Acknowledging that our successes are due to God's grace keeps us grounded and grateful.
Bible Study Questions
1. How does understanding God's sovereignty in Deuteronomy 9:5 affect your view of current events in your life?

2. In what ways can we guard against self-righteousness in our daily walk with God?

3. How does the fulfillment of God's promises to Abraham, Isaac, and Jacob encourage you in your faith journey?

4. What lessons can we learn from the consequences faced by the Canaanite nations, and how can we apply these lessons today?

5. How can we cultivate humility in our relationship with God and others, based on the teachings of this passage?
Connections to Other Scriptures
Genesis 15
God's covenant with Abraham, promising the land to his descendants, is foundational to understanding why the Israelites are entering Canaan.

Leviticus 18
Details the abominations of the Canaanite nations, providing context for their wickedness and God's judgment.

Romans 9
Discusses God's sovereignty and His purposes in choosing Israel, emphasizing that it is not based on human merit.
Against Self-Righteous ConceitD. Davies Deuteronomy 9:1-6
The Call to AttentionHenry, MatthewDeuteronomy 9:1-6
The JordanE. Smith, B. A.Deuteronomy 9:1-6
The Policy of ReprobationR.M. Edgar Deuteronomy 9:1-6
Heaven and Glory not the Reward of Our Own RighteousnessJames Stratten.Deuteronomy 9:4-5
Mercy, not MeritHomilistDeuteronomy 9:4-5
That Outward SuccessAnthony Burgess.Deuteronomy 9:4-5
The Address of MosesBp. Harvey Goodwin.Deuteronomy 9:4-5
The Favoured Peoples of the EarthHomilistDeuteronomy 9:4-5
The Warnings of MosesH. W. Dearden, M. A.Deuteronomy 9:4-5
Self-RighteousnessJ. Orr Deuteronomy 9:4-7
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Accomplish, Account, Confirm, Dispossess, Dispossessing, Drive, Driving, Effect, Enter, Establish, Evil-doing, Fathers, Heart, Hearts, Integrity, Isaac, Jacob, Nations, Oath, Order, Perform, Possess, Possession, Righteousness, Sware, Swore, Sworn, Upright, Uprightness, Wickedness
Dictionary of Bible Themes
Deuteronomy 9:5

     5078   Abraham, significance

Deuteronomy 9:1-5

     5607   warfare, examples
     6026   sin, judgment on

Deuteronomy 9:4-5

     7944   ministry, qualifications

Deuteronomy 9:4-6

     6639   election, to salvation

Deuteronomy 9:5-6

     1055   God, grace and mercy

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 9:5 NIV
Deuteronomy 9:5 NLT
Deuteronomy 9:5 ESV
Deuteronomy 9:5 NASB
Deuteronomy 9:5 KJV

Deuteronomy 9:5 Commentaries

Bible Hub
Deuteronomy 9:4
Top of Page
Top of Page