Deuteronomy 9:12
And the LORD said to me, "Get up and go down from here at once, for your people, whom you brought out of Egypt, have corrupted themselves. How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten image."
And the LORD said to me
This phrase emphasizes the direct communication between God and Moses, highlighting the unique role of Moses as a prophet and leader. The Hebrew word for "LORD" is "YHWH," the sacred name of God, which underscores His authority and covenant relationship with Israel. This divine communication is a reminder of God's active involvement in guiding His people.

Get up, go down quickly from here
The urgency in God's command to Moses is evident. The Hebrew verb for "get up" (קוּם, qum) implies immediate action, while "go down" (יָרַד, yarad) indicates a descent from the mountain where Moses was receiving the law. This urgency reflects the seriousness of the situation and the need for swift intervention.

for your people, whom you brought out of Egypt
Here, God refers to the Israelites as "your people," which can be seen as a test of Moses' leadership and intercessory role. The phrase "whom you brought out of Egypt" recalls the miraculous deliverance from slavery, emphasizing the covenantal relationship and the expectations of obedience that come with it.

have acted corruptly
The Hebrew word for "corruptly" (שָׁחַת, shachat) conveys a sense of moral decay and deviation from God's standards. This term is often used in the context of idolatry and moral failure, highlighting the gravity of Israel's sin in turning away from God so soon after their deliverance.

They have quickly turned aside
The phrase "quickly turned aside" indicates the rapidity with which the Israelites abandoned their commitment to God. The Hebrew verb "turned aside" (סוּר, sur) suggests a deliberate deviation from the path of righteousness, underscoring the fickleness of human nature and the need for steadfast faith.

from the way that I commanded them
"The way" refers to the commandments and laws given by God, which are meant to guide the Israelites in righteous living. The Hebrew word "way" (דֶּרֶךְ, derek) often symbolizes a journey or path, emphasizing the importance of following God's guidance for a life of blessing and purpose.

they have made for themselves a molten image
This phrase highlights the sin of idolatry, specifically the creation of the golden calf. The term "molten image" (מַסֵּכָה, massekah) refers to an idol cast from metal, representing a direct violation of the first two commandments. This act of idolatry signifies a breach of the covenant and a return to pagan practices, demonstrating the Israelites' struggle with faithfulness and the allure of tangible, false gods.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to bring His people out of Egypt and to receive the Law on Mount Sinai.

2. The LORD (Yahweh)
The God of Israel, who delivered the Israelites from Egypt and gave them His commandments.

3. The Israelites
The people of God, who were delivered from slavery in Egypt but quickly turned to idolatry.

4. Mount Sinai
The mountain where Moses received the Ten Commandments from God.

5. The Golden Calf
The molten image made by the Israelites as an idol, representing their departure from God's commandments.
Teaching Points
The Danger of Idolatry
Idolatry is a serious sin that leads us away from God. The Israelites' quick turn to idolatry serves as a warning to guard our hearts against anything that takes God's place.

The Importance of Obedience
God had given clear commandments, yet the Israelites quickly turned aside. Obedience to God's Word is crucial for maintaining a right relationship with Him.

The Role of Leadership
Moses' leadership and intercession were vital in this situation. Godly leaders are essential for guiding people back to the right path when they stray.

God's Righteous Anger and Mercy
While God was rightly angered by the Israelites' sin, He also showed mercy through Moses' intercession. This balance of justice and mercy is a key aspect of God's character.

The Need for Repentance
The Israelites' actions required repentance. When we stray, we must turn back to God, seeking His forgiveness and realigning our lives with His will.
Bible Study Questions
1. What does the incident of the golden calf teach us about the human tendency to turn away from God, and how can we guard against this in our own lives?

2. How does Moses' role as an intercessor in this event reflect the role of Christ as our intercessor today?

3. In what ways can we identify and remove "idols" in our own lives that may be taking the place of God?

4. How does the account of the golden calf illustrate the importance of obedience to God's commandments, and what are some practical ways we can ensure we are living in obedience?

5. Reflect on a time when you experienced God's mercy despite your disobedience. How can this experience encourage you to extend mercy to others?
Connections to Other Scriptures
Exodus 32
This chapter provides the detailed account of the Israelites making the golden calf and Moses' intercession for them.

1 Corinthians 10:6-7
Paul warns the Corinthians not to be idolaters as some of the Israelites were, using the golden calf incident as an example.

Psalm 106:19-23
This psalm recounts the Israelites' idolatry at Horeb and God's anger, highlighting Moses' role as an intercessor.

Acts 7:39-41
Stephen, in his speech, references the Israelites' rejection of Moses and their turning to idolatry.
Human Memory a Repository of GuiltD. Davies Deuteronomy 9:7-17
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Sin At HorebJ. Orr Deuteronomy 9:8-22
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Acted, Arise, Aside, Cast, Commanded, Corrupt, Corrupted, Corruptly, Dealt, Egypt, Evil, Forth, Hast, Hasten, Hastily, Hence, Idol, Image, Metal, Molten, Orders, Quickly, Rise, Themselves
Dictionary of Bible Themes
Deuteronomy 9:12

     6021   sin, nature of
     6628   conversion, God's demand

Deuteronomy 9:8-21

     4269   Sinai, Mount

Deuteronomy 9:12-13

     8764   forgetting God

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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