Deuteronomy 34:6
And He buried him in a valley in the land of Moab facing Beth-peor, and no one to this day knows the location of his grave.
And He buried him
This phrase refers to God Himself burying Moses, which is a unique and profound act. The Hebrew verb used here is "קָבַר" (qābar), meaning to bury. This act signifies the intimate relationship between God and Moses, highlighting Moses' unique role as a servant of God. In the ancient Near Eastern context, burial was a significant act, often performed by family members. Here, God takes on this role, underscoring Moses' importance and the divine approval of his life and leadership.

in a valley
The Hebrew word for "valley" is "בְּגַיְא" (bəgay’), which can also mean a ravine or gorge. This location is significant because it is hidden and secluded, emphasizing the mystery surrounding Moses' burial. Valleys in biblical times were often places of refuge and seclusion, symbolizing a final resting place away from the eyes of men, which aligns with the divine intention to keep Moses' burial site unknown.

in the land of Moab
Moab was a region east of the Jordan River, often associated with Israel's journey to the Promised Land. The Moabites were descendants of Lot, and their land was a place of both conflict and refuge for the Israelites. Moses' burial in Moab signifies the end of his journey and leadership just outside the Promised Land, symbolizing the transition of leadership to Joshua and the continuation of God's promises to Israel.

opposite Beth-peor
Beth-peor was a location associated with the worship of the Moabite god Peor. The mention of this place serves as a geographical marker, but it also contrasts the faithfulness of Moses with the idolatry that Israel was to avoid. It serves as a reminder of the spiritual battles Israel faced and the need for faithfulness to God.

but to this day
This phrase indicates the time of the writing of Deuteronomy, suggesting that the location of Moses' grave remained unknown for generations. It emphasizes the enduring mystery and the respect for God's decision to keep the site hidden, preventing it from becoming a place of idolatry or pilgrimage.

no one knows
The Hebrew phrase "לֹא־יָדַע אִישׁ" (lo-yada ish) underscores the complete secrecy surrounding the burial site. This secrecy serves to focus the Israelites' attention on God's ongoing presence and leadership rather than on a physical location or relic.

his burial place
The term "קְבוּרָתוֹ" (qəburato) refers to the grave or burial site. In the ancient world, burial places were often significant, marking family heritage and legacy. The absence of a known burial site for Moses shifts the focus from earthly legacy to spiritual legacy, highlighting the importance of Moses' teachings and leadership rather than a physical monument.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is the servant of the Lord who led the Israelites out of Egypt and through the wilderness. His death marks the end of an era for the Israelites.

2. The LORD
God Himself is the one who buries Moses, signifying the special relationship between Moses and God.

3. Valley in the land of Moab
The location where Moses is buried. Moab is east of the Jordan River, and this area is significant as it is just outside the Promised Land.

4. Beth-peor
A location opposite where Moses is buried. It is associated with the worship of Baal and represents a contrast to the faithfulness of Moses.

5. The Israelites
The people Moses led, who are on the brink of entering the Promised Land without their leader.
Teaching Points
God's Sovereignty in Life and Death
God personally buried Moses, showing His control over life and death. We can trust God with our lives and our final resting place.

The Mystery of God's Ways
The unknown location of Moses' grave reminds us that some things are meant to remain a mystery. We should focus on faithfulness rather than seeking all answers.

Leadership and Legacy
Moses' leadership was crucial for Israel, yet his legacy continued through Joshua. Our impact can extend beyond our lifetime if we invest in others.

Faithfulness Despite Imperfection
Moses was not perfect, yet he was honored by God. Our imperfections do not disqualify us from being used by God if we remain faithful.

Transition and Trust
The Israelites had to trust God as they transitioned to new leadership. In times of change, we must rely on God's guidance and provision.
Bible Study Questions
1. What does the burial of Moses by God Himself teach us about the nature of God's relationship with His servants?

2. How can the mystery surrounding Moses' burial location encourage us to trust in God's plans, even when we don't have all the answers?

3. In what ways can we ensure that our leadership and influence leave a lasting legacy for future generations?

4. How does Moses' life demonstrate that God can use imperfect people for His purposes?

5. What lessons can we learn from the transition of leadership from Moses to Joshua that apply to changes we face in our own lives?
Connections to Other Scriptures
Exodus 33:11
Highlights the unique relationship between Moses and God, where God speaks to Moses face to face, as a friend.

Jude 1:9
Mentions a dispute between Michael the archangel and the devil over the body of Moses, indicating the significance of Moses' burial.

Hebrews 11:23-29
Lists Moses in the "Hall of Faith," emphasizing his faithfulness and leadership.

Numbers 20:12
Explains why Moses was not allowed to enter the Promised Land, due to his disobedience at Meribah.
The Calm Sunset of an Eventful DayD. Davies Deuteronomy 34:1-8
The Death and Burial of MosesR.M. Edgar Deuteronomy 34:1-12
Moses' Death and BurialJ. Orr Deuteronomy 34:5, 6
Divine BurialBp. Joseph Hall.Deuteronomy 34:6-12
Joshua and MosesDeuteronomy 34:6-12
The Burial of MosesJohn Ker, D. D.Deuteronomy 34:6-12
The Burial of MosesAlexander R. Thompson, D. D.Deuteronomy 34:6-12
The Worker Removed -- the Work ContinuedD. Wright, M. A.Deuteronomy 34:6-12
People
Dan, Isaac, Israelites, Jacob, Joshua, Manasseh, Moses, Naphtali, Nun, Pharaoh, Zoar
Places
Beth-baal-peor, Egypt, Gilead, Jericho, Moab, Mount Nebo, Negeb, Pisgah, Valley of Jericho, Zoar
Topics
Beth, Bethpeor, Beth-peor, Beth-pe'or, Burial, Buried, Burieth, Burying, Grave, Knoweth, Moab, Opposite, Over-against, Peor, Rest, Resting-place, Sepulcher, Sepulchre, Tomb, Valley
Dictionary of Bible Themes
Deuteronomy 34:1-8

     7775   prophets, lives

Deuteronomy 34:4-6

     5102   Moses, life of

Deuteronomy 34:5-8

     5241   burial

Library
A Death in the Desert
'So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. 6. And he buried him in a valley in the land of Moab, ... but no man knoweth of his sepulchre unto this day.'--DEUT. xxxiv.5, 6. A fitting end to such a life! The great law-giver and leader had been all his days a lonely man; and now, surrounded by a new generation, and all the old familiar faces vanished, he is more solitary than ever. He had lived alone with God, and it was fitting that alone with
Alexander Maclaren—Expositions of Holy Scripture

The Death of Moses
(First Sunday after Trinity.) DEUT. xxxiv. 5, 6. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day. Some might regret that the last three chapters of Deuteronomy are not read among our Sunday lessons. There was not, however, room for them; and I do not doubt that those who chose our lessons knew better than I what chapters
Charles Kingsley—The Gospel of the Pentateuch

Moses the Type of Christ.
"The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken."--Deut. xviii. 15. The history of Moses is valuable to Christians, not only as giving us a pattern of fidelity towards God, of great firmness, and great meekness, but also as affording us a type or figure of our Saviour Christ. No prophet arose in Israel like Moses, till Christ came, when the promise in the text was fulfilled--"The Lord thy God," says Moses, "shall
John Henry Newman—Parochial and Plain Sermons, Vol. VII

So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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