Deuteronomy 3:27
Go to the top of Pisgah and look to the west and north and south and east. See the land with your own eyes, for you will not cross this Jordan.
Go to the top of Pisgah
Pisgah refers to a mountain range in the region of Moab, east of the Jordan River. It is often associated with Mount Nebo, from where Moses viewed the Promised Land. This location is significant as it represents the culmination of Moses' journey and leadership. The mountain's height provided a strategic vantage point, symbolizing the spiritual heights Moses reached in his relationship with God.

and look to the west and north and south and east.
This command to look in all directions emphasizes the vastness and richness of the Promised Land. It signifies God's promise to Abraham, Isaac, and Jacob regarding the land that their descendants would inherit. The comprehensive view symbolizes the fulfillment of God's covenant and the abundance awaiting the Israelites.

See the land with your own eyes,
Moses is granted the privilege to see the land, highlighting God's grace even in judgment. This act of seeing is both literal and symbolic, representing the realization of God's promises. It underscores the importance of faith and vision in leadership, as Moses had led the people without personally entering the land.

for you will not cross this Jordan.
This phrase serves as a reminder of the consequences of disobedience. Moses was prohibited from entering the Promised Land due to his actions at Meribah (Numbers 20:12). It illustrates the principle of divine justice and the seriousness of God's commands. The Jordan River represents a boundary between the wilderness and the fulfillment of God's promises, a type of the transition from earthly life to eternal rest.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. At this point, Moses is being told by God that he will not enter the Promised Land due to his disobedience at Meribah.

2. Pisgah
A mountain range in Moab, from which Moses is instructed to view the Promised Land. It is a significant location as it represents the boundary Moses cannot cross.

3. The Promised Land
The land promised by God to Abraham and his descendants. It symbolizes God's faithfulness and the fulfillment of His promises.

4. The Jordan River
A significant geographical boundary that the Israelites must cross to enter the Promised Land. It represents a transition from the wilderness to the fulfillment of God's promise.

5. God
The sovereign Lord who guides, instructs, and disciplines His people. He communicates directly with Moses, demonstrating His ongoing relationship with Israel.
Teaching Points
Obedience and Consequences
Moses' inability to enter the Promised Land serves as a reminder of the importance of obedience to God's commands. Disobedience, even from a great leader, has consequences.

God's Faithfulness
Despite Moses' inability to enter the land, God remains faithful to His promise to the Israelites. This teaches us that God's plans are not thwarted by human failure.

Vision and Hope
God allows Moses to see the Promised Land, symbolizing hope and the assurance of God's promises. We are encouraged to maintain hope and trust in God's future plans for us.

Leadership and Legacy
Moses' leadership is marked by both triumphs and failures. His legacy teaches us about the importance of humility and reliance on God in leadership roles.

Perspective and Contentment
Moses' view from Pisgah teaches us to find contentment in God's plan, even if we do not see its full realization in our lifetime.
Bible Study Questions
1. How does Moses' experience on Mount Pisgah challenge us to consider the consequences of our actions and decisions today?

2. In what ways does God's faithfulness to the Israelites encourage us in our personal walk with Him, especially when we face setbacks?

3. How can we maintain hope and vision for the future when we are unable to see the immediate fulfillment of God's promises in our lives?

4. What lessons can we learn from Moses' leadership that can be applied to our roles in our families, workplaces, and communities?

5. How can we cultivate a perspective of contentment and trust in God's plan, even when our personal desires or goals are not fully realized?
Connections to Other Scriptures
Numbers 20:12
This passage explains why Moses is not allowed to enter the Promised Land, highlighting his disobedience at Meribah.

Deuteronomy 34:1-4
This passage describes Moses' final moments on Mount Nebo, where he views the Promised Land before his death.

Hebrews 11:13-16
This New Testament passage reflects on the faith of the patriarchs, including Moses, who saw the promises from afar but did not receive them in their lifetime.
Moses' Longing to Enter the Promised Land RefusedR.M. Edgar Deuteronomy 3:21-29
Prospect of DeathD. Davies Deuteronomy 3:21-29
God's Refusal of Man's WishesJ. Orr Deuteronomy 3:23-29
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Ascend, Behold, Cross, East, Eastward, Jordan, Lift, North, Northward, Pass, Pisgah, South, Southward, Turning, West, Westward
Dictionary of Bible Themes
Deuteronomy 3:27

     4821   east
     4857   west

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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