Deuteronomy 3:2
But the LORD said to me, "Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon."
But the LORD said to me
This phrase emphasizes the direct communication between God and Moses, highlighting the personal relationship and divine guidance that Moses received. The Hebrew word for "LORD" is "Yahweh," the covenant name of God, which signifies His eternal presence and faithfulness. This divine assurance is a reminder of God's sovereignty and His active role in the lives of His people.

Do not fear him
The command "Do not fear" is a recurring theme in Scripture, often given when God is about to perform a mighty act on behalf of His people. The Hebrew word for "fear" is "yare," which can mean to be afraid or to stand in awe. Here, it is a reassurance that God is in control, and there is no need to be afraid of earthly powers when God is on their side.

for I have delivered him into your hand
This phrase signifies God's promise of victory. The Hebrew verb "nathan," translated as "delivered," conveys the idea of giving or granting. It underscores the certainty of God's promise and His power to fulfill it. The victory is assured not by human strength but by divine intervention.

along with all his people and his land
This indicates the totality of the victory that God promises. The phrase encompasses not just the defeat of the king but also the subjugation of his people and the acquisition of his territory. It reflects the comprehensive nature of God's deliverance and His provision for His people.

Do to him as you did to Sihon king of the Amorites
This reference to Sihon serves as a reminder of past victories that God granted to Israel. The historical context is crucial here; Sihon was a formidable opponent, yet God delivered him into Israel's hands. This past success is meant to bolster the faith of the Israelites, reminding them of God's consistent faithfulness and power.

who lived in Heshbon
Heshbon was the capital city of Sihon, king of the Amorites. Mentioning Heshbon provides a geographical and historical anchor to the narrative, reminding the Israelites of the tangible reality of God's past deliverance. It serves as a testament to God's ability to overcome obstacles and fulfill His promises in specific, real-world contexts.

Persons / Places / Events
1. The LORD
The covenant God of Israel, who guides and commands His people.

2. Moses
The leader of the Israelites, who receives God's instructions.

3. Og, King of Bashan
A formidable enemy king whom God assures Moses will be defeated.

4. Sihon, King of the Amorites
Previously defeated by the Israelites, serving as a precedent for God's promise.

5. Bashan
The region ruled by Og, known for its strongholds and giants.
Teaching Points
Trust in God's Promises
Just as God assured Moses of victory over Og, believers can trust in God's promises for their lives.

Fear Not
The command to not fear is a recurring theme in Scripture, reminding us that God is in control.

Past Victories as Faith Builders
Reflecting on past victories, like the defeat of Sihon, can strengthen our faith for current challenges.

God's Sovereignty
Recognize that God is sovereign over all nations and rulers, and His plans will prevail.

Obedience to God's Commands
Moses' obedience to God's instructions is a model for us to follow God's guidance without hesitation.
Bible Study Questions
1. How does the assurance given to Moses in Deuteronomy 3:2 apply to challenges you face today?

2. In what ways can reflecting on past victories in your life strengthen your faith for current struggles?

3. How can the command "Do not fear" be practically applied in your daily walk with God?

4. What are some areas in your life where you need to trust in God's sovereignty and promises?

5. How can you encourage others in your community to rely on God's strength and not their own when facing difficulties?
Connections to Other Scriptures
Joshua 1:9
This verse echoes the command to be strong and courageous, reinforcing God's promise of victory.

Psalm 27:1
Highlights the theme of God as a source of strength and fearlessness.

Romans 8:31
Connects to the assurance that if God is for us, no one can stand against us.

Hebrews 13:6
Encourages believers to confidently say, "The Lord is my helper; I will not be afraid."
King Og's BedsteadT. De Witt Talmage.Deuteronomy 3:1-11
Mastery of Formidable EnemiesHenry, MatthewDeuteronomy 3:1-11
Review and ProspectJ. Parker, D. D.Deuteronomy 3:1-11
The Last of the GiantsS. B. James, M. A.Deuteronomy 3:1-11
The Conquest of OgJ. Orr Deuteronomy 3:1-12
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Amorite, Amorites, Army, Deliver, Delivered, Dwelling, Dwelt, Fear, Handed, Hands, Hast, Heshbon, Reigned, Ruling, Sihon
Dictionary of Bible Themes
Deuteronomy 3:1

     5336   highway

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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