Deuteronomy 24:18
Remember that you were slaves in Egypt, and the LORD your God redeemed you from that place. Therefore I am commanding you to do this.
Remember that you were slaves in Egypt
The word "Remember" in Hebrew is "זָכַר" (zakar), which implies more than just recalling a fact; it involves a conscious act of bringing to mind with the intention of acting upon it. This command to remember is a call to humility and gratitude, reminding the Israelites of their past bondage. The phrase "slaves in Egypt" serves as a historical anchor, pointing to a time of oppression and hardship. It is a reminder of their identity and the transformation they underwent through God's intervention. This historical context is crucial, as it shapes their identity and moral obligations. The Israelites' experience in Egypt is a foundational narrative that underscores God's deliverance and faithfulness.

and the LORD your God redeemed you from there
The term "redeemed" comes from the Hebrew "גָּאַל" (ga'al), which means to buy back or to reclaim. This word is rich with theological significance, as it denotes God's active role in liberating the Israelites from slavery. It is a term that conveys both legal and familial connotations, suggesting that God not only rescued them but also restored them to a rightful place as His people. The phrase "the LORD your God" emphasizes the personal relationship between God and Israel, highlighting His sovereignty and covenantal faithfulness. This redemption is a precursor to the ultimate redemption found in Christ, serving as a typology of salvation.

That is why I am commanding you to do this
The phrase "That is why" connects the historical and theological truths to the ethical and moral imperatives that follow. It serves as a rationale for the commandments given, linking God's past actions to the present responsibilities of His people. The word "commanding" in Hebrew is "צָוָה" (tsavah), which implies a directive that is authoritative and binding. This command is not arbitrary but is rooted in God's character and His redemptive acts. The Israelites are called to reflect God's justice and mercy in their own actions, particularly in their treatment of others. This verse encapsulates the principle that divine grace and redemption should lead to a life of obedience and compassion, mirroring God's love and justice in the world.

Persons / Places / Events
1. Israelites
The chosen people of God, who were once slaves in Egypt and were redeemed by God's mighty hand.

2. Egypt
The land where the Israelites were enslaved for 400 years before God delivered them through Moses.

3. The LORD (Yahweh)
The covenant-keeping God who redeemed Israel from slavery and gave them His laws.

4. Moses
The prophet and leader who delivered God's laws to the Israelites, including the commands in Deuteronomy.

5. Redemption
The act of God delivering the Israelites from slavery, which serves as a foundational event for their identity and obedience to God's commands.
Teaching Points
The Importance of Remembrance
Remembering past deliverance is crucial for maintaining faith and obedience. Just as the Israelites were to remember their slavery and redemption, Christians are called to remember their salvation through Christ.

God's Command and Our Response
God's commands are rooted in His past actions and character. Our obedience is a response to His faithfulness and redemption.

Redemption as Identity
The Israelites' identity was shaped by their redemption from Egypt. Similarly, Christians' identity is shaped by their redemption through Christ.

Compassion and Justice
The command in Deuteronomy 24:18 is linked to treating others with compassion and justice, reflecting God's character and our own experience of His grace.

Living as Redeemed People
Our daily lives should reflect the reality of our redemption. This includes how we treat others, make decisions, and prioritize our values.
Bible Study Questions
1. How does the command to remember their slavery in Egypt shape the Israelites' identity and actions?

2. In what ways can Christians today remember and celebrate their redemption through Christ?

3. How does understanding our past (spiritual or otherwise) influence our obedience to God's commands?

4. What are some practical ways we can demonstrate compassion and justice in our communities, reflecting our redemption?

5. How can the concept of redemption influence our understanding of identity and purpose as believers?
Connections to Other Scriptures
Exodus 13:3
This verse emphasizes the importance of remembering the deliverance from Egypt, which is a recurring theme in the Old Testament.

Leviticus 25:55
Highlights the concept of the Israelites being God's servants, reinforcing their identity as a redeemed people.

1 Peter 1:18-19
Connects the idea of redemption to the New Testament, where believers are redeemed by the precious blood of Christ.

Ephesians 2:11-13
Reminds believers of their past separation from God and their current status through Christ, similar to the Israelites' journey from slavery to freedom.

Psalm 77:11-15
Encourages remembering God's mighty deeds, including the redemption from Egypt, as a source of faith and trust.
Important RecollectionW. Jay.Deuteronomy 24:18
Remembrance of the PastHomilistDeuteronomy 24:18
The Memorable DeliveranceSketches of Four Hundred SermonsDeuteronomy 24:18
The Necessary RemembranceJ. Burns, D. D.Deuteronomy 24:18
Consideration for the Poor and NeedyR.M. Edgar Deuteronomy 24:10-22
Public Justice to be PureD. Davies Deuteronomy 24:16-18
Doing Justice and Loving MercyJ. Orr Deuteronomy 24:16-22
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Bondman, Bond-man, Bondservant, Command, Commanding, Egypt, Free, Hast, Mind, Orders, Ransom, Redeemed, Remember, Remembered, Servant, Slave, Slaves, Thence, Wast
Dictionary of Bible Themes
Deuteronomy 24:18

     1315   God, as redeemer

Deuteronomy 24:17-18

     5246   captivity
     8311   morality, and redemption

Deuteronomy 24:17-22

     5909   motives, importance

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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