Deuteronomy 24:1
If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house.
If a man takes a wife and marries her
This phrase sets the context for the discussion on marriage and divorce. The Hebrew word for "takes" is "laqach," which implies a formal and deliberate action of taking a wife, signifying the seriousness and covenantal nature of marriage. In ancient Israel, marriage was not merely a social contract but a sacred covenant before God, reflecting His relationship with His people.

and she finds no favor in his eyes
The phrase "finds no favor" uses the Hebrew word "chen," meaning grace or favor. This indicates a subjective judgment by the husband, which could be influenced by personal feelings or societal pressures. In the biblical context, favor is often associated with divine grace, suggesting that human relationships should mirror God's graciousness.

because he has found some indecency in her
The term "indecency" is translated from the Hebrew "ervat davar," which literally means "nakedness of a thing." This phrase has been the subject of much debate among scholars and rabbis, historically interpreted as anything from sexual immorality to more trivial matters. The ambiguity of "ervat davar" highlights the need for discernment and righteousness in judgment, as well as the potential for misuse of this provision.

and he writes her a certificate of divorce
The "certificate of divorce" is a formal document, known in Hebrew as a "get." This legal document was necessary to protect the rights of the woman, allowing her to remarry without stigma. The requirement of a written certificate underscores the gravity of divorce and the need for due process, reflecting God's desire for order and justice.

gives it to her, and sends her away from his house
The act of giving the certificate and sending her away signifies the formal end of the marriage covenant. In ancient Israel, the husband's house was the center of family life, and being sent away was a significant and life-altering event for the woman. This underscores the seriousness of divorce and the importance of considering its consequences, both socially and spiritually.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The audience receiving the law, God's chosen people, preparing to enter the Promised Land.

3. Marriage
The covenant relationship between a man and a woman, central to the social structure of Israel.

4. Divorce
The legal dissolution of marriage, addressed here with specific conditions.

5. Certificate of Divorce
A formal document required to legally end a marriage, providing protection and rights to the woman.
Teaching Points
Understanding the Context
Recognize that Deuteronomy 24:1 was given in a specific cultural and historical context where divorce was already practiced. The law aimed to regulate and protect, not endorse divorce.

The Sanctity of Marriage
Marriage is a sacred covenant designed by God. This passage underscores the seriousness of entering and maintaining this covenant.

The Role of the Heart
Jesus highlights that the allowance for divorce was due to the hardness of human hearts. Believers are called to cultivate hearts that align with God's original design for marriage.

Legal Protections and Compassion
The requirement of a certificate of divorce was a legal protection for women, ensuring their rights and dignity. This reflects God's concern for justice and compassion.

Reflecting Christ in Marriage
Christian marriages should strive to reflect the love, commitment, and sacrifice exemplified by Christ and the Church.
Bible Study Questions
1. How does understanding the historical and cultural context of Deuteronomy 24:1 help us interpret its meaning today?

2. In what ways does Jesus' teaching in Matthew 19:3-9 expand upon or clarify the principles found in Deuteronomy 24:1?

3. How can we apply the principle of protecting the vulnerable, as seen in the requirement for a certificate of divorce, in our relationships today?

4. What steps can we take to ensure our marriages reflect the love and commitment described in Ephesians 5:25-33?

5. How can the church support individuals and couples in upholding the sanctity of marriage while also offering grace and support to those who have experienced divorce?
Connections to Other Scriptures
Matthew 19:3-9
Jesus references this passage when discussing the nature of marriage and divorce, emphasizing the original intent of marriage and the hardness of human hearts.

Malachi 2:16
God expresses His disdain for divorce, highlighting the importance of faithfulness in marriage.

Genesis 2:24
Establishes the foundational principle of marriage as a union where a man and woman become one flesh.

1 Corinthians 7:10-11
Paul provides guidance on marriage and divorce, urging reconciliation and commitment.

Ephesians 5:25-33
Describes the ideal of marriage as a reflection of Christ's relationship with the Church, emphasizing love and sacrifice.
DivorceJ. Orr Deuteronomy 24:1-4
The Rights of WomenR.M. Edgar Deuteronomy 24:1-6
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Anything, Bad, Becomes, Bill, Certificate, Departs, Displeasing, Divorce, Divorcement, Favor, Favour, Findeth, Finds, Gives, Giveth, Grace, Happens, Indecency, Indecent, Letter, Married, Marries, Marrieth, Nakedness, Pass, Puts, Quality, Sends, Statement, Takes, Taketh, Uncleanness, Unpleasing, Unseemly, Wife, Writes, Writeth, Writing, Written
Dictionary of Bible Themes
Deuteronomy 24:1

     5638   writing

Deuteronomy 24:1-4

     5662   certificate of divorce
     5676   divorce, in OT
     5677   divorce, among believers
     5711   marriage, restrictions
     7348   defilement

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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