Deuteronomy 24:2
If, after leaving his house, she goes and becomes another man's wife,
and if after leaving his house
This phrase indicates a transition and a conditional situation. The Hebrew word for "leaving" is "yatsa," which means to go out or depart. In the context of ancient Israelite society, this departure signifies a formal separation from the husband's household, which was a significant social and legal action. The house, or "bayit" in Hebrew, represents not just a physical dwelling but the familial and social unit. This departure underscores the gravity of divorce in the cultural and religious context of the time, where marriage was a covenantal relationship with deep spiritual and communal implications.

she goes and becomes
The phrase "she goes" uses the Hebrew verb "halak," which means to walk or proceed. This suggests a deliberate action and decision on the part of the woman. The word "becomes" is translated from "hayah," which means to come into being or to exist. This indicates a transformation in her status and identity as she enters into a new marital relationship. In the ancient Near Eastern context, a woman's identity and social standing were closely tied to her marital status, and this transition would have been significant both personally and communally.

another man's wife
The term "another" is translated from the Hebrew "acher," which denotes a different or distinct person. This highlights the change in relational dynamics and the establishment of a new covenantal relationship. The word "man" is "ish" in Hebrew, which can refer to a husband or a male individual, emphasizing the new marital bond. The term "wife" is "ishah," which signifies a woman in the context of marriage. This phrase underscores the legitimacy of the new marriage, despite the previous divorce, and reflects the legal and social structures that governed marriage and family life in ancient Israel. The allowance for remarriage after divorce, as seen in this verse, reflects the practical and compassionate aspects of Mosaic Law, which sought to provide for the well-being and protection of individuals within the community.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The audience receiving the law, God's chosen people, preparing to enter the Promised Land.

3. Divorce
The event or situation being addressed, specifically the remarriage of a divorced woman.

4. Promised Land
The destination of the Israelites, where they are to live according to God's laws.

5. Marriage
The covenant relationship being regulated by the law, emphasizing its sanctity and order.
Teaching Points
Understanding the Context of the Law
The law in Deuteronomy 24:2 was given to regulate and manage the social implications of divorce, not to endorse it. It reflects the hardness of human hearts and the need for order in society.

The Sanctity of Marriage
Marriage is a sacred covenant designed by God. This passage, while addressing divorce, underscores the importance of entering marriage with commitment and reverence.

God's Grace and Redemption
Even in situations of brokenness, such as divorce, God's grace is available. The law provided a way to manage human failure, pointing to the need for redemption through Christ.

The Role of the Church
The church is called to support and guide individuals through marital challenges, offering counsel and prayer, and upholding the biblical view of marriage.

Practical Wisdom in Relationships
This passage encourages believers to seek wisdom and discernment in relationships, understanding the long-term implications of marriage and divorce.
Bible Study Questions
1. How does Deuteronomy 24:2 reflect the cultural and societal context of ancient Israel, and what can we learn from it today?

2. In what ways does Jesus' teaching in the New Testament expand upon or clarify the law given in Deuteronomy 24:2?

3. How can the church effectively support individuals who are experiencing marital difficulties, in light of the teachings of Deuteronomy 24:2?

4. What steps can individuals take to honor the sanctity of marriage in their own lives, based on the principles found in Deuteronomy 24:2 and related scriptures?

5. How does understanding the original Hebrew context of Deuteronomy 24:2 enhance our comprehension of God's intentions for marriage and divorce?
Connections to Other Scriptures
Matthew 19:3-9
Jesus discusses the topic of divorce, referencing the Mosaic law and emphasizing the original intent of marriage.

1 Corinthians 7:10-11
Paul provides guidance on marriage and divorce, echoing the permanence of marriage.

Genesis 2:24
The foundational scripture on marriage, highlighting the union of man and woman as one flesh.

Malachi 2:16
God expresses His disdain for divorce, underscoring the seriousness of the marriage covenant.
DivorceJ. Orr Deuteronomy 24:1-4
The Rights of WomenR.M. Edgar Deuteronomy 24:1-6
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Becomes, Becometh, Depart, Departed, Departeth, Goes, Leaves, Man's, Wife
Dictionary of Bible Themes
Deuteronomy 24:1-4

     5662   certificate of divorce

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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