When you enter your neighbor's grainfield, you may pluck the heads of grain with your hand, but you must not put a sickle to your neighbor's grain. When you enter your neighbor’s grainfieldThis phrase sets the context of the verse within an agrarian society where fields of grain were common. The Hebrew word for "enter" (בּוֹא, bo) implies a physical movement into a space, suggesting permission and access. In ancient Israel, community and neighborly relations were vital, and this law reflects a balance between personal need and respect for another's property. The term "neighbor" (רֵעֶךָ, re'eka) emphasizes the close-knit nature of Israelite society, where mutual respect and care were foundational. you may pluck the heads of grain with your hand but you must not put a sickle to your neighbor’s grain Persons / Places / Events 1. MosesThe author of Deuteronomy, delivering God's laws to the Israelites. 2. Israelites The recipients of the law, preparing to enter the Promised Land. 3. Neighbor's Grainfield Represents the property and livelihood of fellow Israelites. 4. Promised Land The land of Canaan, where these laws would be practiced. 5. God's Covenant The overarching agreement between God and Israel, under which these laws were given. Teaching Points Respect for PropertyThis law teaches respect for others' property while allowing for basic human needs to be met. It balances personal rights with community welfare. Provision and Compassion God's laws make provision for the needy, reflecting His compassion. We are called to be generous and considerate of others' needs. Limits and Boundaries The prohibition against using a sickle emphasizes the importance of boundaries. We must respect limits in our interactions with others. Community Responsibility This law encourages a sense of community responsibility, where everyone looks out for one another's well-being. Practical Love The principle of loving your neighbor is practically applied through actions that respect and care for others' needs. Bible Study Questions 1. How does Deuteronomy 23:25 reflect God's character in terms of justice and mercy?2. In what ways can we apply the principle of respecting others' property in our modern context? 3. How does the concept of gleaning in Leviticus 19:9-10 relate to the teaching in Deuteronomy 23:25? 4. What are some practical ways we can show compassion and provision for those in need today? 5. How does the New Testament teaching in Galatians 5:14 help us understand the heart behind the law in Deuteronomy 23:25? Connections to Other Scriptures Matthew 12:1-8Jesus and His disciples pluck heads of grain on the Sabbath, illustrating the principle of mercy over sacrifice. Leviticus 19:9-10 The law of gleaning, which allows the poor and the foreigner to gather leftover crops, emphasizing provision and compassion. Ruth 2 Ruth gleans in Boaz's field, demonstrating the practical application of these laws in providing for the needy. Exodus 20:15 The commandment against stealing, which underlines the respect for others' property. Galatians 5:14 The law is fulfilled in loving your neighbor as yourself, which is the heart behind these regulations.
People Aram, Balaam, Beor, MosesPlaces Beth-baal-peor, Egypt, Mesopotamia, PethorTopics Blade, Comest, Corn, Ears, Enter, Field, Grain, Grainfield, Hands, Hast, Heads, Kernels, Mayest, Move, Neighbor, Neighbor's, Neighbour, Neighbour's, Pick, Pluck, Plucked, Sickle, Standing, Standing-corn, Wave, WieldDictionary of Bible Themes Deuteronomy 23:25 4428 corn Library Appendix v. Rabbinic Theology and Literature1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning … Alfred Edersheim—The Life and Times of Jesus the Messiah That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. Here Then Shall These Persons in their Turn be in Another More Sublime Degree... Lessons for Worship and for Work Introductory Note to the Works of Origen. Excursus on Usury. Jesus Defends Disciples who Pluck Grain on the Sabbath. That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party. Canaan Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence. Commerce Nature of Covenanting. Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men. Appeal to the Christian Women of the South The Tenth Commandment Deuteronomy Links Deuteronomy 23:25 NIVDeuteronomy 23:25 NLT Deuteronomy 23:25 ESV Deuteronomy 23:25 NASB Deuteronomy 23:25 KJV Deuteronomy 23:25 Commentaries Bible Hub |
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