Deuteronomy 21:22
If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree,
If a man has committed a sin worthy of death
This phrase introduces the concept of capital punishment within the ancient Israelite legal system. The Hebrew word for "sin" here is "חֵטְא" (chet), which implies a moral failing or transgression against God's law. The phrase "worthy of death" indicates that the sin is of such gravity that it disrupts the covenantal relationship between God and His people. Historically, sins deemed worthy of death included idolatry, murder, and blasphemy, reflecting the seriousness with which the community was to uphold divine law.

and he is put to death
The execution of justice is a solemn act, reflecting the community's responsibility to maintain holiness and order. The Hebrew verb "מוּת" (muth) is used here, meaning "to die" or "to be put to death," emphasizing the finality and seriousness of the punishment. This reflects the ancient Near Eastern context where capital punishment was a common legal practice, serving as a deterrent and a means of purging evil from among the people.

and you hang his body on a tree
The act of hanging a body on a tree was not the method of execution but a post-mortem display. The Hebrew word "עֵץ" (etz) can mean "tree" or "wood," and in this context, it signifies a public display of the executed individual. This practice served as a visual warning to the community about the consequences of sin. In the broader biblical narrative, this imagery foreshadows the crucifixion of Christ, who, though sinless, bore the curse of the law for humanity's redemption. The Apostle Paul references this in Galatians 3:13, highlighting the redemptive work of Christ who was "hanged on a tree" to free us from the curse of the law.

Persons / Places / Events
1. The Sinful Man
Represents an individual who has committed a sin deemed worthy of capital punishment under the Mosaic Law.

2. The Execution
Refers to the carrying out of a death sentence as prescribed by the law for certain offenses.

3. The Tree
Symbolizes the method of displaying the executed body, which in ancient Israelite culture was a sign of divine curse and disgrace.

4. Israelite Community
The people of Israel who are given these laws to maintain holiness and justice within their society.

5. Mosaic Law
The legal and moral code given to the Israelites through Moses, which includes various laws about justice and punishment.
Teaching Points
Understanding Divine Justice
The passage highlights the seriousness with which God views sin and the necessity of justice. It reminds us of the holiness required by God and the consequences of sin.

The Symbolism of the Tree
The tree is a symbol of curse and disgrace. In the New Testament, it becomes a symbol of redemption through Christ, who bore our curse.

The Role of the Law
The law served to maintain order and holiness among God's people. It points to the need for a savior who can fulfill the law perfectly.

Christ's Redemptive Work
Jesus' death on the cross fulfills the curse of the law, offering believers freedom from the penalty of sin.

Living a Holy Life
As believers, we are called to live in a way that reflects God's holiness, understanding the gravity of sin and the grace offered through Christ.
Bible Study Questions
1. How does the practice of hanging a body on a tree in ancient Israelite culture reflect the seriousness of sin and its consequences?

2. In what ways does Galatians 3:13 help us understand the significance of Christ's crucifixion in light of Deuteronomy 21:22?

3. How can understanding the curse associated with the tree deepen our appreciation for Christ's sacrifice?

4. What does this passage teach us about the nature of God's justice and mercy?

5. How can we apply the principles of justice and holiness from this passage in our daily lives as followers of Christ?
Connections to Other Scriptures
Galatians 3:13
Paul references this practice to explain how Christ redeemed us from the curse of the law by becoming a curse for us, as He was hung on a tree (cross).

Joshua 10:26-27
Describes a similar practice where Joshua hangs the bodies of defeated kings on trees, illustrating the fulfillment of divine justice.

Acts 5:30
The apostles speak of Jesus being killed by hanging on a tree, connecting His death to the curse described in Deuteronomy.
Parental Authority EnforcedR.M. Edgar Deuteronomy 21:18-23
Accursed of GodJ. Orr Deuteronomy 21:22, 23
HangingJ. Wolfendale.Deuteronomy 21:22-23
The Accursed TreeJ. Wolfendale.Deuteronomy 21:22-23
The Doom of Law the Embodiment of Divine CurseD. Davies Deuteronomy 21:22, 23
People
Levi, Moses
Places
Beth-baal-peor
Topics
Body, Capital, Cause, Committed, Crime, Death, Guilty, Hang, Hanged, Hanging, Hast, Hung, Offense, Punishable, Punishment, Sin, Tree, Worthy
Dictionary of Bible Themes
Deuteronomy 21:18-23

     7346   death penalty

Deuteronomy 21:21-23

     5485   punishment, legal aspects

Deuteronomy 21:22-23

     2411   cross, predictions
     4933   evening
     5241   burial
     5277   criminals
     5281   crucifixion
     5331   hanging
     5827   curse
     6206   offence

Library
The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang
James Stalker—The Trial and Death of Jesus Christ

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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