Deuteronomy 20:16
However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes.
However, in the cities of the nations

The command concerns the Canaanite peoples occupying the land Israel was about to enter. Unlike distant cities, which could be offered terms of peace, these fortified centers stood under God’s direct judgment for generations of idolatry, sexual immorality, violence, and child sacrifice (Genesis 15:16; Leviticus 18:24–25; Deuteronomy 12:31).

Deu 7:1-2 When the LORD your God brings you into the land…
Exo 23:31-33 And I will establish your borders from the Red Sea……
Lev 18:24-25 Do not defile yourselves by any of these practices,…

that the LORD your God is giving you as an inheritance,

Canaan belonged to the Lord, who granted it to Israel in fulfillment of His covenant promises to Abraham, Isaac, and Jacob. Israel received the land as a gift, not as a reward for superior righteousness, and was responsible to preserve it as a place of faithful worship and covenant obedience.

Deu 4:21 The LORD, however, was angry with me because of you…
Deu 4:38 to drive out before you nations greater and mightier…
Jos 1:6 Be strong and courageous, for you shall give…

you must not leave alive anything that breathes.

God required complete destruction of the Canaanite cities so that their gods, altars, customs, and corrupting influence would not remain to draw Israel away from Him (Deuteronomy 20:17–18). The judgment was limited to this historical conquest under God’s command and was not a mandate for Israel’s ordinary warfare or for later believers. Rahab’s rescue demonstrates that God received those who turned from their former allegiance and trusted Him. The severity of Canaan’s judgment reveals the holiness of God and anticipates the final judgment of sin, from which Christ delivers all who come to Him in faith.

Jos 10:40 So Joshua conquered the whole region—the hill country…
1Sa 15:3 Now go and attack the Amalekites and devote…
Deu 7:16 You must destroy all the peoples the LORD your God…

Persons / Places / Events
1. The Israelites
The chosen people of God, who are being instructed on how to conduct themselves in warfare as they enter the Promised Land.

2. The LORD (Yahweh)
The God of Israel, who is giving these commands to His people through Moses.

3. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants, and which the Israelites are about to enter and conquer.

4. The Canaanite Nations
The inhabitants of the land that God is giving to the Israelites, who are to be completely destroyed according to this command.

5. Moses
The leader of the Israelites, who is delivering God's laws and instructions to the people.
Teaching Points
Understanding God's Justice
This passage reflects God's justice and holiness. The command to destroy the Canaanite nations is a divine judgment on their sinfulness and idolatry.

The Seriousness of Sin
The complete destruction commanded here underscores the seriousness with which God views sin and idolatry. It serves as a reminder of the need for holiness in our own lives.

Obedience to God's Commands
The Israelites were called to obey God's commands fully, even when they were difficult. This teaches us the importance of complete obedience to God's will.

The Role of Context in Scripture
Understanding the historical and cultural context of this command helps us to interpret its meaning and application for today.

The Fulfillment of the Law in Christ
While the Old Testament contains difficult commands, the New Testament reveals how Christ fulfills the Law and offers a new way of understanding God's justice and mercy.
Bible Study Questions
1. How does understanding the historical context of Deuteronomy 20:16 help us interpret its meaning for today?

2. In what ways does the command to destroy the Canaanite nations reflect God's justice and holiness?

3. How can we apply the principle of complete obedience to God's commands in our own lives?

4. How does the New Testament teaching on love and mercy relate to the Old Testament commands of warfare and destruction?

5. What lessons can we learn from the account of King Saul's incomplete obedience in 1 Samuel 15, and how does it relate to Deuteronomy 20:16?
Connections to Other Scriptures
Joshua 6
The conquest of Jericho, where the Israelites follow God's command to destroy everything in the city, exemplifying the application of this command.

1 Samuel 15
The account of King Saul's incomplete obedience in the destruction of the Amalekites, highlighting the importance of following God's commands fully.

Genesis 15:16
God's promise to Abraham about the iniquity of the Amorites, providing context for the judgment on the Canaanite nations.

Matthew 5:17-20
Jesus' teaching on the fulfillment of the Law, offering a New Testament perspective on Old Testament commands.

Romans 12:19
The principle of leaving vengeance to God, which can be contrasted with the direct commands given to Israel in the Old Testament.
Religious WarsR.M. Edgar Deuteronomy 20:1-20
Forbearance and SeverityJ. Orr Deuteronomy 20:10-20
The Terrible Side of Human DutyD. Davies Deuteronomy 20:10-20
Extermination of CanaanitesMarcus Dods, D. D.Deuteronomy 20:16-18
The Command to Extirpate the CanaanitesL. H. Wiseman M. A.Deuteronomy 20:16-18
Unselfish ConquestF. D. Maurice, M. A.Deuteronomy 20:16-18
People
Amorites, Canaanites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites
Places
Beth-baal-peor, Egypt
Topics
Alive, Anything, Breathes, Breatheth, Breathing, Cities, Death, Gives, Giveth, Giving, Heritage, Howbeit, Inheritance, Kept, Leave, Nations, Nothing, Peoples, Save, Towns
Dictionary of Bible Themes
Deuteronomy 20:1-20

     5214   attack

Deuteronomy 20:10-20

     5354   invasions

Deuteronomy 20:16-18

     5607   warfare, examples

Library
'Fit, Though Few'
'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. 3. Now therefore go to, proclaim in the ears of the people, saying, Whosoever
Alexander Maclaren—Expositions of Holy Scripture

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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