Deuteronomy 20:15
This is how you are to treat all the cities that are far away from you and do not belong to the nations nearby.
This is how you are to treat
This phrase sets the stage for a divine directive, emphasizing the importance of obedience to God's commands. The Hebrew root for "treat" (עָשָׂה, asah) implies action and execution, suggesting that the Israelites are to actively follow God's instructions. This reflects a broader biblical theme of obedience and faithfulness to God's will, which is a cornerstone of the covenant relationship between God and His people.

all the cities
The term "cities" (עִיר, ir) in ancient Israelite context refers to fortified settlements, which were centers of administration and culture. Archaeological findings reveal that these cities were often strategically located and well-defended. The mention of "all the cities" underscores the comprehensive nature of the command, indicating that no city is exempt from this divine directive.

that are far away from you
The phrase "far away" (רָחוֹק, rachoq) denotes geographical distance, but it also implies a cultural and spiritual separation. These cities are not part of the immediate inheritance of the Israelites, suggesting a distinction between those who are near (and thus more integrated into the covenant community) and those who are distant. This separation highlights the unique identity and mission of Israel as God's chosen people.

and do not belong to the nations nearby
The "nations nearby" (הַגּוֹיִם הָאֵלֶּה, ha-goyim ha-eleh) refers to the Canaanite nations that inhabited the Promised Land. Historically, these nations were known for their idolatrous practices, which posed a spiritual threat to Israel. The command to treat cities differently based on their proximity and association with these nations underscores the need for Israel to remain distinct and holy, avoiding the influence of pagan cultures.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on how to conduct warfare.

3. Cities Far Away
Refers to cities outside the immediate vicinity of the Promised Land, indicating a different approach in warfare.

4. Nations Nearby
The Canaanite nations within the Promised Land, which were to be treated differently according to God's command.

5. Promised Land
The land promised by God to the descendants of Abraham, Isaac, and Jacob, which the Israelites were to inhabit.
Teaching Points
Understanding God's Justice
God's instructions for warfare reflect His justice and sovereignty. The distinction between nearby and distant cities underscores His specific plan for the Promised Land.

Obedience to God's Commands
The Israelites were called to obey God's commands precisely. This obedience was crucial for maintaining purity and avoiding the influence of idolatry.

Spiritual Warfare
Believers today can draw parallels to spiritual warfare, understanding the importance of discerning and following God's guidance in battling sin and temptation.

Cultural Context and Application
While the specific commands were for a particular time and people, the principles of seeking God's will and maintaining spiritual purity remain relevant.

God's Sovereignty and Plan
Recognizing that God's plans are perfect, even when they involve difficult commands, encourages trust in His overarching purpose for His people.
Bible Study Questions
1. How does understanding the distinction between "cities far away" and "nations nearby" help us comprehend God's specific instructions to Israel?

2. In what ways can the principles of obedience and purity in Deuteronomy 20:15 be applied to our spiritual lives today?

3. How does the account of the Gibeonites in Joshua 9 illustrate the importance of seeking God's guidance in decision-making?

4. What are some modern-day "idols" or influences that Christians must be vigilant against, similar to the Canaanite nations' influence on Israel?

5. How can we trust in God's sovereignty and justice when faced with difficult or challenging commands in Scripture?
Connections to Other Scriptures
Deuteronomy 7
Provides context on how the Israelites were to deal with the nations within the Promised Land, emphasizing the need for complete destruction to avoid idolatry.

Joshua 9
Illustrates the application of these instructions when the Gibeonites, a nearby nation, deceived Israel into making a treaty.

Exodus 23
Discusses God's promise to drive out the nations before Israel, highlighting the importance of obedience to God's commands in warfare.

Numbers 33
Warns of the consequences of failing to drive out the inhabitants of the land, which would lead to idolatry and sin.
Religious WarsR.M. Edgar Deuteronomy 20:1-20
Forbearance and SeverityJ. Orr Deuteronomy 20:10-20
The Terrible Side of Human DutyD. Davies Deuteronomy 20:10-20
People
Amorites, Canaanites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites
Places
Beth-baal-peor, Egypt
Topics
Belong, Cities, Distance, Distant, Nations, Nearby, Thus, Towns
Dictionary of Bible Themes
Deuteronomy 20:1-20

     5214   attack

Deuteronomy 20:10-15

     5025   killing

Deuteronomy 20:10-20

     5354   invasions

Library
'Fit, Though Few'
'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. 3. Now therefore go to, proclaim in the ears of the people, saying, Whosoever
Alexander Maclaren—Expositions of Holy Scripture

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 20:15 NIV
Deuteronomy 20:15 NLT
Deuteronomy 20:15 ESV
Deuteronomy 20:15 NASB
Deuteronomy 20:15 KJV

Deuteronomy 20:15 Commentaries

Bible Hub
Deuteronomy 20:14
Top of Page
Top of Page