Deuteronomy 19:4
Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:
Now this is the case
This phrase introduces a legal stipulation, setting the stage for a specific scenario within the broader legal framework of ancient Israel. The Hebrew word for "case" (דָּבָר, davar) often denotes a matter or thing, emphasizing the importance of addressing specific situations with justice and clarity. This reflects God's desire for order and fairness in society, ensuring that His people live by principles that uphold righteousness.

of the manslayer
The term "manslayer" (רֹצֵחַ, rotzeach) refers to someone who has caused the death of another person. In this context, it is crucial to distinguish between intentional murder and accidental killing. The provision for the manslayer underscores the value of human life and the need for a just response to loss of life, recognizing the difference between premeditated sin and tragic accidents.

who flees there
The act of fleeing indicates urgency and desperation. In ancient Israel, cities of refuge were designated as safe havens for those who had accidentally caused death. This provision highlights God's mercy and the opportunity for protection and due process, rather than immediate retribution. It reflects a compassionate legal system that seeks to protect the innocent while still upholding justice.

to live and save his life
The primary purpose of fleeing to a city of refuge was to preserve life. This phrase emphasizes the sanctity of life and God's provision for its protection. The Hebrew concept of "life" (נֶפֶשׁ, nephesh) encompasses not just physical existence but the soul and essence of a person. God's laws are designed to protect the whole person, ensuring that justice serves life rather than death.

He must have killed his neighbor unintentionally
The requirement of unintentionality is crucial. The Hebrew word for "unintentionally" (בִּבְלִי־דַעַת, b'vli-da'at) implies a lack of knowledge or intent. This distinction is vital in God's justice system, which differentiates between sins of ignorance and those of willful disobedience. It reflects a God who understands human frailty and provides grace for those who err without malice.

without prior malice
The absence of "prior malice" (שִׂנְאָה, sin'ah) indicates that the act was not premeditated. This phrase underscores the importance of intent in determining guilt and appropriate punishment. In God's eyes, the heart's condition is as significant as the action itself. This principle teaches that true justice considers both the external act and the internal motive, aligning with the broader biblical theme of God judging the heart.

Persons / Places / Events
1. Manslayer
An individual who has accidentally caused the death of another person without intent or malice.

2. Neighbor
The person who has been unintentionally killed by the manslayer.

3. Cities of Refuge
Designated places where the manslayer could flee to find protection from the avenger of blood until a fair trial could be conducted.

4. Avenger of Blood
A family member of the deceased who seeks justice or retribution for the death.

5. Moses
The leader of the Israelites who conveyed God's laws, including the establishment of cities of refuge.
Teaching Points
Understanding God's Justice and Mercy
The provision of cities of refuge illustrates God's balance of justice and mercy, ensuring protection for those who have caused harm unintentionally.

The Importance of Intent
This passage highlights the significance of intent in God's law, distinguishing between accidental and premeditated actions.

Seeking Refuge in Christ
Just as the manslayer sought refuge in designated cities, believers find spiritual refuge in Christ, who offers protection and salvation.

Community Responsibility
The establishment of cities of refuge underscores the community's role in upholding justice and providing safety for all its members.

Forgiveness and Reconciliation
The concept of refuge encourages us to pursue forgiveness and reconciliation, recognizing human fallibility and the need for grace.
Bible Study Questions
1. How does the concept of cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways can we apply the principle of distinguishing intent in our daily interactions and judgments?

3. How does the provision of refuge in the Old Testament foreshadow the refuge we find in Christ?

4. What responsibilities do we have as a community to ensure justice and protection for those who have made unintentional mistakes?

5. How can the principles of forgiveness and reconciliation be applied in situations where harm has been caused unintentionally?
Connections to Other Scriptures
Numbers 35
This chapter provides detailed instructions about the cities of refuge, explaining their purpose and the conditions under which a manslayer could seek asylum.

Joshua 20
Describes the actual implementation of the cities of refuge once the Israelites entered the Promised Land.

Exodus 21
Discusses laws regarding manslaughter and the distinction between intentional and unintentional killing.

Hebrews 6
Uses the concept of refuge as a metaphor for the hope and salvation found in Christ, drawing a spiritual parallel to the cities of refuge.
The Cities of RefugeD. Davies Deuteronomy 19:1-10
Cities of RefugeDean Goulburn.Deuteronomy 19:1-13
Cities of RefugeJ. Orr Deuteronomy 19:1-13
No Refuge for a Man HaterJ. Parker, D. D.Deuteronomy 19:1-13
The Cities of RefugeR.M. Edgar Deuteronomy 19:1-13
The Cities of Refuge as TypesJ. Orr Deuteronomy 19:1-13
People
Moses
Places
Beth-baal-peor
Topics
Aforethought, Anyone, Case, Causing, Death, Didn't, Enmity, Error, Flee, Fleeing, Flees, Fleeth, Flight, Friend, Goes, Hate, Hated, Hating, Heretofore, Ignorantly, Killeth, Kills, Malice, Manslayer, Man-slayer, Matter, Neighbor, Neighbour, Past, Previously, Previously-, Provision, Rule, Save, Slayer, Smiteth, Thither, Unawares, Unintentionally, Unknowingly, Unwittingly
Dictionary of Bible Themes
Deuteronomy 19:4

     5040   murder

Deuteronomy 19:1-10

     7346   death penalty

Deuteronomy 19:1-13

     5256   city

Deuteronomy 19:2-13

     5025   killing

Deuteronomy 19:4-6

     7310   avenger of blood

Deuteronomy 19:4-13

     7318   blood, symbol of guilt

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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