Deuteronomy 19:20
Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you.
Then all the people
This phrase emphasizes the collective nature of the community of Israel. In the Hebrew context, "all the people" (Hebrew: כָּל־הָעָם, kol-ha'am) refers to the entire nation, underscoring the communal responsibility and shared values among the Israelites. The law was not just for individuals but for the entire community, reflecting the covenant relationship between God and His people. This collective approach is foundational in understanding the societal structure of ancient Israel, where communal identity was paramount.

will hear
The Hebrew word for "hear" (שָׁמַע, shama) implies more than just auditory reception; it encompasses understanding and obedience. In the ancient Near Eastern context, to hear was to heed. This reflects the biblical principle that hearing God's law should lead to action. The expectation is that the people will internalize the lessons from the law and allow it to guide their behavior, reinforcing the importance of active listening in spiritual life.

and be afraid
Fear (יָרֵא, yare) in this context is not merely terror but a reverential awe and respect for God's justice and holiness. This fear is intended to deter wrongdoing by instilling a sense of accountability before God. In the conservative Christian perspective, this fear is seen as a healthy respect for divine authority, encouraging believers to live righteously. It reflects the biblical theme that the fear of the Lord is the beginning of wisdom (Proverbs 9:10).

and will no longer behave arrogantly
The phrase "behave arrogantly" (זָדוֹן, zadon) refers to willful pride and rebellion against God's commandments. Arrogance in the biblical sense is often associated with a hardened heart and a refusal to submit to divine authority. The historical context of Deuteronomy involves preparing the Israelites to enter the Promised Land, where they would face temptations to forsake God's laws. This warning against arrogance serves as a reminder of the consequences of pride and the importance of humility before God. In a conservative Christian view, this humility is essential for maintaining a right relationship with God and others, aligning with the teachings of Christ on servanthood and meekness.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving the laws and commandments as they prepare to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Judges and Officials
Appointed leaders responsible for maintaining justice and order among the people.

5. Witnesses
Individuals who testify in legal matters, whose integrity is crucial for justice.
Teaching Points
The Role of Fear in Deterrence
The fear of consequences is a powerful motivator for maintaining societal order and discouraging evil actions.

Justice as a Community Responsibility
The community is responsible for upholding justice, ensuring that laws are enforced to prevent evil from spreading.

The Importance of Witness Integrity
Honest and reliable witnesses are crucial for justice, as false testimony can lead to wrongful punishment and societal harm.

Learning from Others' Mistakes
Observing the consequences faced by others can serve as a valuable lesson, encouraging individuals to avoid similar wrongdoings.

The Balance of Justice and Mercy
While justice is necessary, it should be balanced with mercy, reflecting God's character and promoting a compassionate society.
Bible Study Questions
1. How does the concept of fear as a deterrent in Deuteronomy 19:20 apply to modern legal systems?

2. In what ways can we ensure that justice is upheld in our communities today, reflecting the principles found in Deuteronomy 19:20?

3. How can the integrity of witnesses be maintained in contemporary society, and why is this important?

4. What lessons can we learn from observing the consequences faced by others, and how can these lessons be applied in our personal lives?

5. How can we balance the need for justice with the call to show mercy, as seen in the broader biblical account?
Connections to Other Scriptures
Exodus 20:20
This verse emphasizes the fear of God as a deterrent to sin, similar to the fear of punishment in Deuteronomy 19:20.

Proverbs 19:25
Highlights the concept of learning from the punishment of others, reinforcing the idea of deterrence.

1 Timothy 5:20
Paul instructs that public rebuke serves as a warning to others, aligning with the principle in Deuteronomy 19:20.

Romans 13:4
Discusses the role of authorities as God's servants to bring punishment on wrongdoers, echoing the deterrent purpose of the law.
The Law of RetaliationR.M. Edgar Deuteronomy 19:14-21
Bulwark Against PerjuryD. Davies Deuteronomy 19:15-21
False WitnessJ. Orr Deuteronomy 19:16-21
People
Moses
Places
Beth-baal-peor
Topics
Add, Afraid, Commit, Evil, Fear, Full, Hearing, Henceforth, Midst, Rest
Dictionary of Bible Themes
Deuteronomy 19:20

     8754   fear

Deuteronomy 19:15-21

     5201   accusation
     5383   lawsuits
     6206   offence

Deuteronomy 19:16-21

     5358   judges

Deuteronomy 19:18-21

     5495   revenge, and retaliation

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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