Deuteronomy 15:9
Be careful not to harbor this wicked thought in your heart: "The seventh year, the year of release, is near," so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Be careful not to harbor
The Hebrew root for "be careful" is "שָׁמַר" (shamar), which means to guard, keep, or watch over. This implies a vigilant and proactive stance in one's spiritual and moral life. The phrase suggests an intentional effort to guard one's heart against negative inclinations. In a conservative Christian perspective, this vigilance is a call to align one's thoughts and actions with God's commandments, emphasizing the importance of internal purity and righteousness.

this wicked thought
The term "wicked" comes from the Hebrew "בְּלִיַּעַל" (belial), often associated with worthlessness or evil. The "thought" here is not just a fleeting idea but a deep-seated attitude that can lead to sin. This highlights the biblical principle that sin often begins in the heart and mind, reinforcing the need for believers to cultivate a heart that reflects God's love and justice.

in your heart
The "heart" in Hebrew, "לֵב" (lev), is considered the center of one's being, encompassing mind, will, and emotions. It is where decisions are made and intentions are formed. The scripture underscores the importance of maintaining a pure heart, as it is the wellspring of life and the source of one's actions and attitudes.

‘The seventh year, the year of release, is near,’
This refers to the "Shemitah" year, a sabbatical year observed every seven years when debts were to be forgiven. The historical context of this practice is rooted in God's provision and care for the community, ensuring that no one remains in perpetual poverty. It reflects God's justice and mercy, reminding believers of the importance of compassion and generosity.

so that you look grudgingly
The phrase "look grudgingly" translates from the Hebrew "רָעָה עַיִן" (ra'ah ayin), literally "evil eye." This idiom conveys an attitude of stinginess or envy. In biblical times, the "evil eye" was believed to have the power to harm others through jealousy or malice. This serves as a warning against allowing selfishness to dictate one's actions, especially towards those in need.

on your poor brother
The term "brother" here is not limited to familial relations but extends to fellow Israelites, emphasizing the communal responsibility to care for one another. The use of "poor" highlights the vulnerable position of those in need, calling believers to act with empathy and support, reflecting God's love for all His children.

and give him nothing
This phrase underscores the sin of omission, where failing to act in kindness and generosity is seen as a moral failing. In the conservative Christian view, it is a reminder that faith must be accompanied by works, as true faith manifests in love and service to others.

Then he may appeal to the LORD against you
The concept of appealing to the LORD indicates that God is the ultimate judge and defender of the oppressed. It serves as a sobering reminder that God hears the cries of the needy and holds His people accountable for their actions towards others.

and you will be guilty of sin
The declaration of guilt emphasizes the seriousness of neglecting one's duty to care for the poor. Sin, in this context, is not just a personal failing but a breach of covenantal responsibility. It calls believers to repentance and a renewed commitment to live according to God's standards of justice and mercy.

Persons / Places / Events
1. Moses
- The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
- The chosen people of God, receiving the laws and commandments as they prepare to enter the Promised Land.

3. The Seventh Year (Year of Release)
- A sabbatical year in which debts were to be forgiven, reflecting God's provision and mercy.

4. The Poor Brother
- Represents those in need within the community, whom God commands to be treated with compassion and generosity.

5. The LORD
- The ultimate judge and authority, to whom the poor may appeal if wronged.
Teaching Points
Guard Your Heart Against Selfishness
The verse warns against harboring wicked thoughts that prioritize self-interest over obedience to God's commands. Believers are called to examine their hearts and motives, ensuring they align with God's will.

Embrace Generosity as a Reflection of God's Character
God's command to release debts in the seventh year reflects His mercy and provision. Christians are encouraged to mirror this generosity, trusting in God's provision rather than clinging to material wealth.

Recognize the Spiritual Consequences of Neglecting the Needy
Ignoring the needs of others, especially when motivated by selfishness, is considered sin. Believers are reminded that God sees and judges the intentions of the heart, and they are accountable to Him.

Understand the Importance of Community Support
The command to care for the poor brother emphasizes the importance of community and mutual support. Christians are called to build a community that reflects God's love and care for all its members.

Trust in God's Justice and Provision
The possibility of the poor appealing to the LORD serves as a reminder of God's justice. Believers are encouraged to trust in God's provision and justice, rather than relying solely on their own understanding and resources.
Bible Study Questions
1. How does the concept of the Year of Release challenge our modern views on debt and financial responsibility?

2. In what ways can we guard our hearts against the "wicked thought" mentioned in Deuteronomy 15:9?

3. How can we practically apply the principle of generosity in our daily lives, especially towards those in need?

4. What are some ways our church community can better support and care for the "poor brother" among us?

5. How do the teachings in Deuteronomy 15:9 connect with Jesus' teachings on wealth and generosity in the New Testament?
Connections to Other Scriptures
Leviticus 25
Discusses the Sabbatical Year and the Year of Jubilee, emphasizing rest and release.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven, encouraging generosity and a heart free from greed.

James 2:14-17
Highlights the importance of faith accompanied by works, particularly in caring for those in need.

1 John 3:17
Stresses the necessity of showing love through action, especially towards those in need.
A Bulwark Against CupidityD. Davies Deuteronomy 15:1-11
The Lord's ReleaseJ. Orr Deuteronomy 15:1-12
Brotherly LoveJ. C. Blumhardt.Deuteronomy 15:4-11
Duty of the Church Towards the PoorBp. Horsley.Deuteronomy 15:4-11
General Gordon's BenevolenceDeuteronomy 15:4-11
God's Ordinance of Rich and PoorU. Bradley, M. A.Deuteronomy 15:4-11
Kindness to the PoorDeuteronomy 15:4-11
Poverty no AccidentJ. Parker, D. D.Deuteronomy 15:4-11
Rural PovertyCharles T. Price.Deuteronomy 15:4-11
The Best Mode of CharitySydney Smith, M. A.Deuteronomy 15:4-11
The Cry of the PoorHomilistDeuteronomy 15:4-11
The Duty of Christian CharityA. Waugh, M. A.Deuteronomy 15:4-11
The Misery of a stingy SpiritDeuteronomy 15:4-11
The Poor Laws of the BibleHomilistDeuteronomy 15:4-11
Open-HandednessR.M. Edgar Deuteronomy 15:7-11
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Appeal, Base, Beware, Brother, Canceling, Cry, Debts, Evil, Eye, Guilty, Harbor, Heart, Ill, Needy, Nothing, Poor, Release, Saying, Seventh, Sin, Wicked
Dictionary of Bible Themes
Deuteronomy 15:9

     4978   year
     5191   thought
     5907   miserliness
     6186   evil scheming
     7431   sabbatical year

Deuteronomy 15:1-11

     5353   interest

Deuteronomy 15:6-11

     5233   borrowing

Deuteronomy 15:7-9

     8243   ethics, social

Deuteronomy 15:7-11

     5289   debt

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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