Topical Encyclopedia The concept of the "poor brother" in the Bible is a significant theme that reflects God's concern for the marginalized and His call for His people to act justly and compassionately. The term "poor brother" is often used to describe those within the community of faith who are in need, lacking material resources, and dependent on the generosity and support of others.Old Testament Context In the Old Testament, the Law of Moses provides specific instructions regarding the treatment of the poor. Deuteronomy 15:7-8 states, "If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, you are not to harden your heart or shut your hand from your poor brother. Instead, you are to open your hand to him and freely loan him whatever he needs." This passage emphasizes the importance of generosity and open-handedness towards those in need, highlighting the expectation that the community will care for its own. The concept of the Sabbath Year and the Year of Jubilee further underscores God's provision for the poor. Every seventh year, debts were to be forgiven, and every fiftieth year, land was to be returned to its original owners (Leviticus 25:10-13). These practices were designed to prevent the permanent impoverishment of individuals and families, ensuring that the poor brother would have the opportunity to regain economic stability. Wisdom Literature The wisdom literature of the Old Testament also addresses the treatment of the poor. Proverbs 19:17 declares, "Kindness to the poor is a loan to the LORD, and He will repay the lender." This verse suggests that acts of charity towards the poor are seen as acts of righteousness that God Himself will reward. The Book of Proverbs frequently contrasts the righteous, who care for the poor, with the wicked, who exploit or ignore them. Prophetic Writings The prophets often rebuked Israel for neglecting the poor and vulnerable. Isaiah 58:6-7 calls for true fasting, which includes "to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free, and to tear off every yoke. Is it not to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?" The prophets emphasized that genuine worship of God must be accompanied by justice and mercy towards the poor. New Testament Teachings In the New Testament, Jesus Christ exemplifies and teaches care for the poor. In the Sermon on the Mount, He declares, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matthew 5:3). While this beatitude primarily addresses spiritual poverty, it reflects the broader biblical theme of God's favor towards the humble and needy. Jesus' parable of the Good Samaritan (Luke 10:25-37) illustrates the call to love one's neighbor, including the poor and marginalized, regardless of social or ethnic boundaries. Furthermore, in Matthew 25:40 , Jesus teaches, "Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me." This passage underscores the identification of Christ with the poor and the expectation that His followers will serve them as they would serve Him. The Early Church The early Christian community continued this emphasis on caring for the poor. Acts 4:34-35 describes how "there were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales, and lay them at the apostles’ feet for distribution to anyone as he had need." This practice of communal sharing ensured that the needs of the poor within the church were met. The Apostle Paul also encouraged generosity towards the poor, as seen in his collection for the saints in Jerusalem (2 Corinthians 8-9). He commended the Macedonian churches for their sacrificial giving, despite their own poverty, as an example of Christian love and fellowship. Conclusion The biblical mandate to care for the poor brother is a recurring theme throughout Scripture, reflecting God's heart for justice, mercy, and compassion. Believers are called to emulate God's character by providing for the needs of the poor, ensuring that no brother or sister within the community of faith is left in want. Subtopics Poor: Atonement Money of, Uniform With That of the Rich People Poor: Inexpensive offerings of People Who Have Very Little Money Poor: Kindness to Congregations Poor: Kindness to Congregations of Macedonia and Achaia Poor: Kindness to Prophet's Widow Poor: Kindness to The Congregation at Antioch (In Syria) Poor: Kindness to The Good Samaritan Poor: Kindness to The Temanites Poor: Kindness to To the Widow of Zarephath Poor: Unclassified Scriptures Relating To The Poor are Such by God's Appointment The Poor by Mocking, God is Reproached The Poor by Oppressing, God is Reproached The Poor: A Care For is a Fruit of Repentance The Poor: A Care For is Characteristic of Saints The Poor: A Care For: should be Urged The Poor: Care For-Illustrated The Poor: Christ Lived As One of The Poor: Condition of, often Results From: Bad Company The Poor: Condition of, often Results From: Drunkenness and Gluttony The Poor: Condition of, often Results From: Sloth The Poor: Give to not Grudgingly The Poor: Give to Specially If Saints The Poor: Give To without Ostentation The Poor: God is the Refuge of The Poor: God: Despises No the Prayer of The Poor: God: Maintains the Right of The Poor: God: Regards Equally With the Rich The Poor: Harden not the Heart Against The Poor: May Be: Rich in Faith The Poor: Neglect Towards Is: A Neglect of Christ The Poor: Neglect Towards Is: A Proof of Unbelief The Poor: Neglect Towards Is: Inconsistent With Love to God The Poor: Offerings of, Acceptable to God The Poor: Oppression of-Illustrated The Poor: Punishment For: Acting Unjustly Towards The Poor: Punishment For: Oppressing The Poor: Punishment For: Refusing to Assist The Poor: Punishment For: Spoiling The Poor: Regard For: Church at Antioch The Poor: Regard For: Churches of Macedonia and Achaia The Poor: Regard For: Cornelius The Poor: Regard For: Nebuzaradan The Poor: Regard For: Peter and John The Poor: Regard For: Zacchaeus The Poor: Rule Not, With Vigour The Poor: Shall Never Cease out of the Land The Poor: should Commit Themselves to God The Poor: should Provided for Under the Law The Poor: should Rejoice in God The Poor: should when Converted, Rejoice in Their Exaltation The Poor: Shut not the Hand Against The Poor: The Wicked: Care not For The Poor: The Wicked: Despise the Counsel of The Poor: The Wicked: Grind the Faces of The Poor: The Wicked: Persecute The Poor: The Wicked: Regard not the Cause of The Poor: The Wicked: Tread Down The Poor: They Who in Faith, Believe are Blessed The Poor: They Who in Faith, Believe are Happy The Poor: They Who in Faith, Believe: Have Promises The Poor: They Who in Faith, Believe: Have the Favour of God The Poor: Wrong not in Judgment Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |