Deuteronomy 14:9
Of all the creatures that live in the water, you may eat anything with fins and scales,
Of all the creatures
This phrase sets the stage for a comprehensive categorization of aquatic life. In the Hebrew text, the word for "creatures" is "נֶפֶשׁ" (nephesh), which often refers to living beings or souls. This indicates a recognition of the life and vitality inherent in these beings, reflecting God's creation and His sovereignty over all life forms. The phrase underscores the inclusivity of God's creation, acknowledging the diversity and abundance of life in the waters.

that live in the water
The Hebrew word for "water" is "מַיִם" (mayim), which is a fundamental element in the biblical narrative, symbolizing life, chaos, and purification. Water is a recurring motif in Scripture, from the creation narrative in Genesis to the waters of baptism in the New Testament. Here, it signifies the habitat of these creatures, emphasizing the natural order established by God. The phrase reminds us of the divine provision and the sustaining power of God in the natural world.

you may eat
This directive is part of the dietary laws given to the Israelites, highlighting the concept of holiness and separation. The Hebrew verb "אָכַל" (akal) means "to eat" or "to consume," and it is used here to denote permission and divine approval. This permission is not merely about physical sustenance but also about spiritual obedience and covenantal faithfulness. It reflects God's care for His people, providing them with guidelines for healthy living and spiritual purity.

anything that has fins and scales
The specific criteria of "fins and scales" serve as a distinguishing mark for permissible aquatic creatures. In Hebrew, "fins" is "סְנַפִּיר" (snapir) and "scales" is "קַשְׂקֶשֶׂת" (qaskeset). These features are not arbitrary but are indicative of a broader principle of discernment and separation. The requirement for fins and scales can be seen as a metaphor for spiritual discernment, encouraging believers to distinguish between what is holy and unholy, clean and unclean. Historically, these dietary laws set the Israelites apart from surrounding nations, reinforcing their identity as God's chosen people. This phrase invites reflection on the importance of discernment in our spiritual lives, urging us to seek what is pure and pleasing to God.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on dietary laws as part of their covenant relationship with Him.

3. Promised Land
The destination of the Israelites, where they are to live according to God's laws.

4. Clean and Unclean Animals
A classification system given by God to the Israelites to distinguish between what is permissible and what is not for consumption.

5. Mount Sinai
The place where Moses received the Law from God, which includes dietary regulations.
Teaching Points
Understanding God's Holiness
The dietary laws were given to set the Israelites apart as a holy nation. They remind us of God's holiness and our call to live distinctively as His people.

Obedience to God's Commands
The specific instructions about what to eat demonstrate the importance of obedience in even the small details of life. We are called to trust and obey God's Word fully.

Symbolism of Purity
The requirement for fins and scales can symbolize the need for spiritual discernment and purity in our lives. Just as the Israelites were to discern what was clean, we are to discern what is spiritually beneficial.

Transition to the New Covenant
While the dietary laws were specific to the Israelites, they point forward to the freedom found in Christ. We are no longer bound by these laws but are called to live by the Spirit.

Community and Identity
These laws helped form a unique identity for the Israelites. As Christians, our identity is found in Christ, and we are called to live in a way that reflects His character to the world.
Bible Study Questions
1. How do the dietary laws in Deuteronomy 14:9 reflect God's desire for His people to be set apart?

2. In what ways can we apply the principle of discernment from the requirement of fins and scales to our spiritual lives today?

3. How does the transition from Old Covenant dietary laws to New Covenant freedom in Christ affect our understanding of holiness?

4. What are some modern-day practices or habits that might serve as "clean" or "unclean" in our walk with God?

5. How can we maintain our identity as God's people in a world that often opposes biblical values?
Connections to Other Scriptures
Leviticus 11
This chapter provides a more detailed account of clean and unclean animals, including those that live in the water, reinforcing the dietary laws given in Deuteronomy.

Acts 10
Peter's vision of the sheet with unclean animals, which signifies the removal of dietary restrictions for Christians, showing the transition from Old Covenant to New Covenant.

Genesis 1:21
The creation of sea creatures, highlighting God's sovereignty over all living things and His authority to determine what is clean or unclean.

Matthew 5:17
Jesus' teaching on fulfilling the Law, which includes understanding the purpose behind the dietary laws and their fulfillment in Christ.
A Holy People Will Eat Sanctified ThingsR.M. Edgar Deuteronomy 14:3-11
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
Food ProvidedHenry, MatthewDeuteronomy 14:4-20
Gilded SinH. Crosby, D. D.Deuteronomy 14:4-20
God's Provision for Man's TableHenry, MatthewDeuteronomy 14:4-20
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Anything, Eat, Fins, Formed, Plates, Scales, Skins, Swimming, Thin, Waters, Whatever, Whatsoever, Wings
Dictionary of Bible Themes
Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-20

     4438   eating
     5378   law, OT
     8269   holiness, separation from worldly

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Deuteronomy 14:9-10

     4642   fish

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 14:9 NIV
Deuteronomy 14:9 NLT
Deuteronomy 14:9 ESV
Deuteronomy 14:9 NASB
Deuteronomy 14:9 KJV

Deuteronomy 14:9 Commentaries

Bible Hub
Deuteronomy 14:8
Top of Page
Top of Page