Deuteronomy 14:10
but you may not eat anything that does not have fins and scales; it is unclean for you.
but anything that does not have fins and scales
This phrase sets a clear boundary for the Israelites regarding dietary laws. The Hebrew words for "fins" (סְנַפִּיר, senapir) and "scales" (קֶשֶׂקֶשׂ, qasqeset) are specific identifiers for clean aquatic animals. The requirement for both fins and scales serves as a divine filter, distinguishing between what is permissible and what is not. Historically, this commandment reflects God's desire for His people to be set apart, even in their dietary practices, symbolizing purity and obedience. The absence of fins and scales often characterizes creatures that dwell in the depths or scavenge, which could be seen as a metaphor for avoiding spiritual impurity.

you may not eat
This directive is a clear prohibition, emphasizing obedience to God's commandments. The Hebrew verb "to eat" (אָכַל, akal) is used here in the context of consumption and assimilation. By refraining from eating certain creatures, the Israelites were reminded of their covenant relationship with God. This command is not merely about physical sustenance but also about spiritual discipline and holiness. It underscores the importance of adhering to divine instructions as an act of worship and reverence.

it is unclean for you
The term "unclean" (טָמֵא, tamei) in Hebrew carries a significant weight, denoting ritual impurity. This classification is not about hygiene but about maintaining a state of holiness before God. In the ancient Near Eastern context, being "unclean" meant being temporarily unfit for worship or participation in the community's religious life. This distinction between clean and unclean animals served as a constant reminder of the Israelites' unique identity and their call to be holy as God is holy. The dietary laws, therefore, were a daily exercise in faithfulness and a tangible expression of their commitment to God's covenant.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving the laws and commandments as they prepare to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Mount Sinai
The place where Moses received the Law from God, which includes dietary laws.

5. Canaan
The land where the Israelites are headed, a place where they are to live out these commandments.
Teaching Points
Understanding Holiness
The dietary laws were a means to set Israel apart as a holy nation. They remind us of the importance of living a life that is distinct and dedicated to God.

Obedience to God's Commands
The Israelites were called to obey God's laws as an expression of their covenant relationship. Today, we are called to obey God's Word as a demonstration of our love and commitment to Him.

Symbolism of Purity
The distinction between clean and unclean animals symbolizes the need for spiritual purity. We are called to examine our hearts and lives for anything that may be unclean or displeasing to God.

Cultural and Contextual Relevance
While the specific dietary laws are not binding on Christians today, they teach us about the importance of understanding the cultural and historical context of Scripture.

Freedom in Christ
In Christ, we have freedom from the Old Testament dietary laws, but this freedom should be exercised with consideration for others and in a way that honors God.
Bible Study Questions
1. How do the dietary laws in Deuteronomy 14:10 reflect God's desire for Israel to be a distinct and holy nation?

2. In what ways can we apply the principle of holiness from Deuteronomy 14:10 to our lives today?

3. How does the New Testament teaching on dietary laws in Acts 10 and Mark 7 influence our understanding of Deuteronomy 14:10?

4. What are some modern-day "unclean" influences that Christians should avoid to maintain spiritual purity?

5. How can we balance our freedom in Christ with the responsibility to not cause others to stumble, as discussed in Romans 14?
Connections to Other Scriptures
Leviticus 11
This chapter provides a detailed list of clean and unclean animals, paralleling the dietary laws found in Deuteronomy 14.

Acts 10
Peter's vision of the sheet with unclean animals, which signifies the removal of dietary restrictions for Christians and the inclusion of Gentiles.

1 Corinthians 10
Paul discusses the principle of Christian liberty, which can be related to the understanding of Old Testament laws in the New Covenant.

Mark 7
Jesus teaches that it is not what goes into a person that defiles them, but what comes out, indicating a shift from external to internal purity.

Romans 14
Paul addresses the issue of dietary practices and the importance of not causing others to stumble in their faith.
A Holy People Will Eat Sanctified ThingsR.M. Edgar Deuteronomy 14:3-11
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
Food ProvidedHenry, MatthewDeuteronomy 14:4-20
Gilded SinH. Crosby, D. D.Deuteronomy 14:4-20
God's Provision for Man's TableHenry, MatthewDeuteronomy 14:4-20
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Anything, Doesn't, Eat, Fins, Scales, Skin-plates, Swimming, Unclean, Whatever, Whatsoever, Wings
Dictionary of Bible Themes
Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-20

     4438   eating
     5378   law, OT
     8269   holiness, separation from worldly

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Deuteronomy 14:9-10

     4642   fish

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 14:10 NIV
Deuteronomy 14:10 NLT
Deuteronomy 14:10 ESV
Deuteronomy 14:10 NASB
Deuteronomy 14:10 KJV

Deuteronomy 14:10 Commentaries

Bible Hub
Deuteronomy 14:9
Top of Page
Top of Page