Deuteronomy 14:8
as well as the pig; though it has a divided hoof, it does not chew the cud. It is unclean for you. You must not eat its meat or touch its carcass.
And the pig
The Hebrew word for "pig" is "חֲזִיר" (chazir). In ancient Israel, pigs were considered unclean animals, not only because of their dietary habits but also due to their association with pagan rituals and uncleanliness. The pig symbolizes indulgence and impurity, contrasting with the holiness God desires for His people. This distinction sets the Israelites apart from surrounding nations, emphasizing their unique covenant relationship with God.

is unclean for you
The term "unclean" in Hebrew is "טָמֵא" (tamei), which signifies ritual impurity. This concept is central to the Levitical laws, where certain animals are deemed unfit for consumption or sacrifice. The designation of animals as clean or unclean is not merely about physical health but about spiritual obedience and separation from pagan practices. It reflects God's call for His people to live distinctively holy lives.

because it has a split hoof
The split hoof is a physical characteristic that, in itself, is not sufficient to make an animal clean. The Hebrew word for "split" is "שָׁסַע" (shasa), meaning divided or cloven. This physical trait is part of the criteria for clean animals, but it must be accompanied by the ability to chew the cud. The split hoof symbolizes discernment and separation, qualities that God desires in His people.

but does not chew the cud
Chewing the cud, or "גֵּרָה" (gerah) in Hebrew, refers to the process of ruminating, which is a characteristic of clean animals. This process symbolizes meditation and reflection on God's Word, a practice that is essential for spiritual growth and maturity. The pig's failure to chew the cud represents a lack of spiritual reflection and discernment, making it unfit for consumption.

You are not to eat their meat
The prohibition against eating pig meat is a direct command from God, emphasizing obedience and submission to His will. The Hebrew word for "eat" is "אָכַל" (akal), which implies consumption and assimilation. By abstaining from unclean foods, the Israelites demonstrate their commitment to God's covenant and their desire to remain pure and holy.

or touch their carcasses
Touching the carcass of an unclean animal, "נְבֵלָה" (nevelah) in Hebrew, results in ritual impurity. This command underscores the importance of maintaining purity in all aspects of life, not just in diet. It serves as a reminder that holiness involves both actions and associations, and that God's people must be vigilant in avoiding anything that could defile them spiritually.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, who are receiving these dietary laws as part of their covenant relationship with Him.

3. Promised Land
The destination of the Israelites, where they are to live as a holy nation, distinct from surrounding peoples.

4. Mount Sinai
The place where Moses received the Law from God, which includes dietary regulations.

5. Canaan
The land where the Israelites are headed, filled with nations whose practices they are to avoid.
Teaching Points
Holiness and Distinction
The dietary laws were given to set the Israelites apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness.

Obedience to God's Commands
The Israelites were to obey God's laws as an expression of their covenant relationship. Similarly, our obedience to God reflects our love and commitment to Him.

Understanding Context
While the dietary laws were specific to the Israelites, understanding their purpose helps us appreciate the broader biblical account of God's plan for His people.

Freedom in Christ
In the New Testament, believers are not bound by the Old Testament dietary laws. However, we are called to exercise our freedom responsibly, considering the conscience of others.

Spiritual Cleanliness
The focus shifts from physical cleanliness to spiritual cleanliness in the New Testament, emphasizing the importance of purity in heart and actions.
Bible Study Questions
1. How do the dietary laws in Deuteronomy 14:8 reflect God's desire for His people to be distinct from other nations?

2. In what ways can we apply the principle of holiness and distinction in our lives today, even though we are not bound by Old Testament dietary laws?

3. How does the New Testament teaching on food and purity (e.g., Acts 10, Mark 7) influence our understanding of Deuteronomy 14:8?

4. What are some practical ways we can exercise our freedom in Christ while being considerate of others' convictions, as discussed in Romans 14?

5. How can we ensure that our focus remains on spiritual cleanliness and purity of heart in our daily walk with God?
Connections to Other Scriptures
Leviticus 11
This chapter provides a more detailed list of clean and unclean animals, reinforcing the dietary laws given in Deuteronomy.

Acts 10
Peter's vision of the sheet with unclean animals, where God declares all foods clean, showing a shift in the New Testament understanding of dietary laws.

Mark 7
Jesus teaches that it is not what goes into a person that defiles them, but what comes out, indicating a deeper spiritual principle beyond dietary laws.

Romans 14
Paul discusses the freedom believers have in Christ regarding food, emphasizing love and consideration for others in matters of personal conviction.
A Holy People Will Eat Sanctified ThingsR.M. Edgar Deuteronomy 14:3-11
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
Food ProvidedHenry, MatthewDeuteronomy 14:4-20
Gilded SinH. Crosby, D. D.Deuteronomy 14:4-20
God's Provision for Man's TableHenry, MatthewDeuteronomy 14:4-20
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Although, Bodies, Bringing, Carcase, Carcass, Carcasses, Chew, Cheweth, Cloven, Cud, Dead, Divides, Divideth, Dividing, Division, Doesn't, Eat, Flesh, Foot, Hoof, Hoofs, Horn, Meat, Parteth, Pig, Sow, Split, Swine, Though, Touch, Touched, Unclean, Yet
Dictionary of Bible Themes
Deuteronomy 14:8

     5194   touch

Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-8

     4605   animals, religious role

Deuteronomy 14:3-20

     4438   eating
     5378   law, OT
     8269   holiness, separation from worldly

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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