Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. Stone him to deathThe phrase "stone him to death" reflects the severe consequence for leading others away from the worship of Yahweh, the one true God. In the Hebrew context, stoning was a communal act, symbolizing the collective responsibility of the community to uphold God's covenant. The Hebrew word for "stone" is "סָקַל" (sakal), which indicates a method of execution that was both a deterrent and a means of purging evil from among the people. This harsh penalty underscores the seriousness with which idolatry and apostasy were viewed in ancient Israel, as they threatened the very fabric of the covenant community. because he has tried to turn you away This phrase highlights the intent behind the punishment. The Hebrew root "סוּר" (sur) means to turn aside or lead astray. The act of turning someone away from God was seen as a direct attack on the covenant relationship between God and His people. It was not merely a personal sin but a communal threat, as it could lead others into idolatry and away from the blessings of the covenant. from the LORD your God The use of "LORD" in all capitals in the BSB indicates the translation of the divine name "YHWH" (Yahweh), the personal name of God revealed to Moses. This emphasizes the personal relationship between God and Israel. The phrase "your God" reinforces the covenantal bond, reminding the Israelites of their unique identity as God's chosen people. It is a call to loyalty and faithfulness to the One who has revealed Himself and established a covenant with them. who brought you out of the land of Egypt This phrase serves as a reminder of God's redemptive act in history. The Hebrew word "יָצָא" (yatsa) means to bring out or deliver. The exodus from Egypt is the foundational event in Israel's history, symbolizing God's power and faithfulness. It is a call to remember God's past deliverance as a basis for present obedience. The historical context of the exodus is central to Israel's identity and serves as a continual reminder of God's grace and sovereignty. out of the house of slavery The term "house of slavery" refers to the oppressive conditions the Israelites experienced in Egypt. The Hebrew word "עֲבֹדָה" (avodah) means labor or service, often with the connotation of bondage. This phrase underscores the transformation from slavery to freedom, a key theme in the biblical narrative. It serves as a powerful reminder of God's liberating power and the new life He offers. The Israelites are called to live in the freedom God has provided, which includes exclusive worship of Him alone. Persons / Places / Events 1. MosesThe author of Deuteronomy, delivering God's laws to the Israelites. 2. The IsraelitesThe chosen people of God, who were delivered from slavery in Egypt. 3. The Promised LandThe land God promised to the descendants of Abraham, Isaac, and Jacob. 4. False Prophets or DreamersIndividuals who attempt to lead the Israelites away from worshiping the true God. 5. The LORD (Yahweh)The one true God who delivered Israel from Egypt and established His covenant with them. Teaching Points The Seriousness of IdolatryIdolatry is a grave sin that leads people away from God. The severe punishment underscores the importance of remaining faithful to God alone. Community ResponsibilityThe community is responsible for maintaining purity and faithfulness to God. This involves taking action against those who lead others astray. The Role of DiscernmentBelievers must be discerning and vigilant against false teachings and influences that can lead them away from God. The Importance of Covenant FaithfulnessGod's deliverance from Egypt is a reminder of His faithfulness, and in return, His people are called to be faithful to Him. The Call to Uphold God's StandardsUpholding God's standards may require difficult decisions, but it is essential for the spiritual health of the community. Bible Study Questions 1. How does the context of Deuteronomy 13:10 help us understand the seriousness of idolatry in the eyes of God? 2. In what ways can we apply the principle of community responsibility in maintaining doctrinal purity in the church today? 3. How can we develop discernment to recognize and resist false teachings in our own lives? 4. What are some modern-day "idols" that can lead us away from our faithfulness to God, and how can we guard against them? 5. How does the concept of covenant faithfulness in Deuteronomy 13:10 relate to the New Testament teachings on faithfulness to Christ? Connections to Other Scriptures Exodus 20:2-3This passage reiterates the importance of worshiping only the LORD, who delivered Israel from Egypt, emphasizing the first commandment. Matthew 7:15-20Jesus warns about false prophets, highlighting the need for discernment and the consequences of being led astray. 1 Corinthians 5:13Paul instructs the church to remove the wicked person from among them, echoing the need for purity within the community. Galatians 1:8-9Paul warns against accepting any gospel other than the one he preached, stressing the importance of adhering to true doctrine. People MosesPlaces Beth-baal-peor, EgyptTopics Bondage, Bringing, Dead, Death, Die, Died, Draw, Drive, Egypt, Hast, Prison-house, Purpose, Seduce, Servants, Slavery, Sought, Stone, Stoned, Stones, Thrust, Till, Tried, TurnDictionary of Bible Themes Deuteronomy 13:10 5485 punishment, legal aspects Deuteronomy 13:1-11 8706 apostasy, warnings Deuteronomy 13:6-10 5557 stoning 8160 seeking God Deuteronomy 13:6-11 4366 stones 5623 witnesses, legal Library Fifthly, as this Revelation, to the Judgment of Right and Sober Reason, appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles … Samuel Clarke—A Discourse Concerning the Being and Attributes of GodKnox's Writings from Abroad: Beginning of the Scottish Revolution, 1556-1558 Knox was about this time summoned to be one of the preachers to the English at Geneva. He sent in advance Mrs. Bowes and his wife, visited Argyll and Glenorchy (now Breadalbane), wrote (July 7) an epistle bidding the brethren be diligent in reading and discussing the Bible, and went abroad. His effigy was presently burned by the clergy, as he had not appeared in answer to a second summons, and he was outlawed in absence. It is not apparent that Knox took any part in the English translation of the … Andrew Lang—John Knox and the Reformation With, Before, After 'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, … Alexander Maclaren—Expositions of Holy Scripture The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from … Alfred Edersheim—The Life and Times of Jesus the Messiah Fifth Sunday after Epiphany Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word … Martin Luther—Epistle Sermons, Vol. II Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience. Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted … Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Jewish Homes It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs … Alfred Edersheim—Sketches of Jewish Social Life Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 13:10 NIVDeuteronomy 13:10 NLTDeuteronomy 13:10 ESVDeuteronomy 13:10 NASBDeuteronomy 13:10 KJV
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