Deuteronomy 13:11
Then all Israel will hear and be afraid, and will never again do such a wicked thing among you.
Then all Israel
This phrase emphasizes the collective responsibility and unity of the nation of Israel. In the Hebrew context, "Israel" refers not just to a geographical location but to the people chosen by God. The use of "all" underscores the communal nature of the covenant relationship with God. Historically, Israel was a theocratic society where the actions of individuals could impact the entire community. This collective identity is crucial in understanding the communal consequences of sin and the importance of maintaining holiness as a nation.

will hear
The Hebrew root for "hear" is "שָׁמַע" (shama), which implies not just auditory reception but also understanding and obedience. In the ancient Near Eastern context, hearing was often synonymous with obeying. The expectation is that the people will not only hear the words but will internalize and act upon them. This reflects the biblical principle that faith comes by hearing, and hearing by the word of God (Romans 10:17).

and be afraid
Fear in this context is not merely terror but a reverential awe and respect for God's holiness and justice. The Hebrew word "יָרֵא" (yare) can denote both fear and reverence. This fear is intended to lead to wisdom and obedience, as seen in Proverbs 9:10, "The fear of the LORD is the beginning of wisdom." The fear of God is a foundational aspect of the covenant relationship, serving as a deterrent against sin.

and will never again
This phrase indicates a strong intention for permanent change and repentance. The Hebrew construction suggests a decisive break from past behaviors. It reflects the biblical theme of repentance, where turning away from sin is expected to be a lasting transformation. The phrase underscores the seriousness with which God views sin and the expectation of a sustained commitment to righteousness.

do such a wicked thing
"Wicked thing" in Hebrew is "רָעָה" (ra'ah), which denotes evil or morally wrong actions. The context of Deuteronomy 13 involves idolatry and leading others away from God, which is considered a grave sin. The use of "wicked" highlights the severity of the offense in God's eyes. It serves as a reminder of the moral and ethical standards expected of God's people.

among you
This phrase emphasizes the presence of the community and the importance of maintaining purity within it. The Hebrew word "בְּקִרְבְּךָ" (beqirbecha) suggests something that is in the midst or center. It highlights the need for vigilance in guarding against sin within the community. The presence of sin among the people is not just a personal issue but a communal one, affecting the entire nation's relationship with God.

Persons / Places / Events
1. Israel
The nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. In this context, Israel is the community that is to hear and learn from the consequences of disobedience.

2. Moses
The prophet and leader of Israel who delivered God's laws and commandments to the people. Deuteronomy is a series of speeches by Moses before the Israelites enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham. The Israelites are on the verge of entering this land as they receive these instructions.

4. False Prophets and Idolatry
The context of Deuteronomy 13 involves warnings against false prophets and the temptation to idolatry, which are considered wicked acts against God.

5. Fear and Obedience
The intended response from the Israelites upon hearing the consequences of wickedness is fear, leading to obedience to God's commandments.
Teaching Points
The Seriousness of Sin
Sin, especially idolatry and false prophecy, is a serious offense against God. The community must understand the gravity of such actions.

The Role of Fear in Obedience
A healthy fear of God and His judgments can lead to a more obedient and faithful life. This fear is not terror but a reverent acknowledgment of God's holiness and justice.

Community Responsibility
The entire community of believers is responsible for maintaining purity and obedience. Each member must be vigilant against influences that lead away from God.

Learning from Consequences
Observing the consequences of sin in others should serve as a deterrent and a lesson for personal and communal growth in righteousness.

Guarding Against False Teachings
Believers must be discerning and guard against teachings and influences that contradict God's Word, ensuring that their faith remains pure and true.
Bible Study Questions
1. How does the fear of God influence your daily decisions and actions? Reflect on Proverbs 1:7 in your response.

2. In what ways can the community of believers today ensure that they are guarding against false teachings and idolatry?

3. How can the consequences of sin in the lives of others serve as a warning and lesson for us? Consider the account of Ananias and Sapphira in Acts 5.

4. What steps can you take to foster a healthy fear of the Lord in your personal life and within your community?

5. How does the call to remove wickedness from among us, as seen in 1 Corinthians 5:13, apply to modern church practices and discipline?
Connections to Other Scriptures
Exodus 20:3-5
The Ten Commandments, which include prohibitions against idolatry, provide foundational context for the warnings in Deuteronomy 13.

Proverbs 1:7
This verse highlights the fear of the Lord as the beginning of knowledge, connecting to the idea that fear can lead to wisdom and obedience.

Acts 5:11
The early church's reaction to the judgment of Ananias and Sapphira shows a similar pattern of fear leading to reverence and obedience.

1 Corinthians 5:13
Paul instructs the church to remove wickedness from among them, echoing the call for purity and obedience in the community.
God's Executioners Upon IdolatersD. Davies Deuteronomy 13:1-18
Idolatry to be Treated as a Capital CrimeR.M. Edgar Deuteronomy 13:1-18
Temptation to Idolatry from KindredHenry, MatthewDeuteronomy 13:6-11
God or Our BrotherJ. Orr Deuteronomy 13:6-12
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Add, Afraid, Evil, Fear, Full, Hearing, Midst, Wicked, Wickedness
Dictionary of Bible Themes
Deuteronomy 13:11

     8754   fear

Deuteronomy 13:1-11

     8706   apostasy, warnings

Deuteronomy 13:6-11

     4366   stones
     5623   witnesses, legal

Library
Fifthly, as this Revelation, to the Judgment of Right and Sober Reason,
appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Knox's Writings from Abroad: Beginning of the Scottish Revolution, 1556-1558
Knox was about this time summoned to be one of the preachers to the English at Geneva. He sent in advance Mrs. Bowes and his wife, visited Argyll and Glenorchy (now Breadalbane), wrote (July 7) an epistle bidding the brethren be diligent in reading and discussing the Bible, and went abroad. His effigy was presently burned by the clergy, as he had not appeared in answer to a second summons, and he was outlawed in absence. It is not apparent that Knox took any part in the English translation of the
Andrew Lang—John Knox and the Reformation

With, Before, After
'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity,
Alexander Maclaren—Expositions of Holy Scripture

The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The
THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Fifth Sunday after Epiphany
Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word
Martin Luther—Epistle Sermons, Vol. II

Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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