Deuteronomy 13:12
If, regarding one of the cities the LORD your God is giving you to inhabit, you hear it said
If you hear it said
This phrase introduces a scenario of receiving information or rumors. In the Hebrew context, the verb "hear" (שָׁמַע, shama) implies not just the act of hearing but also understanding and considering the implications of what is heard. In ancient Israel, oral communication was the primary means of spreading news, and the community was tightly knit, making the spread of rumors a significant concern. The phrase suggests the importance of discernment and careful evaluation of information, especially when it pertains to matters of faith and community integrity.

in one of your cities
The term "cities" (עָרִים, arim) refers to the settlements within the Promised Land that the Israelites were to inhabit. Each city was a microcosm of the larger Israelite society, governed by the laws given through Moses. The mention of "your cities" emphasizes the communal responsibility of the Israelites to maintain purity and faithfulness to God within their own localities. It underscores the idea that each city is part of the covenant community and must uphold the standards set by God.

which the LORD your God is giving you to inhabit
This phrase highlights the divine gift of the land to the Israelites. The use of "the LORD your God" (יְהוָה אֱלֹהֶיךָ, Yahweh Eloheikha) reinforces the covenant relationship between God and Israel. The land is not just a physical territory but a sacred space entrusted to the Israelites by God. The phrase "is giving you to inhabit" indicates an ongoing action, suggesting that the possession of the land is contingent upon obedience to God's commandments. It serves as a reminder of the conditional nature of the blessings associated with the land.

that wicked men have arisen among you
"Wicked men" (אֲנָשִׁים בְּנֵי בְלִיַּעַל, anashim benei beliyaal) refers to individuals who act contrary to God's laws and lead others astray. The term "beliyaal" is often associated with worthlessness or lawlessness. The phrase "have arisen among you" suggests that these individuals are not outsiders but members of the community who have turned away from God. This internal threat is particularly dangerous because it can lead to the corruption of the entire community. It serves as a warning to be vigilant against influences that can undermine faith and obedience.

and led the people of their city astray
The act of leading astray (הִדִּיחוּ, hiddichu) involves causing others to deviate from the path of righteousness. In the biblical context, this often refers to idolatry or the worship of other gods. The phrase "the people of their city" indicates that the influence of these wicked men is not limited to individuals but affects the entire community. This communal aspect highlights the interconnectedness of the Israelites and the potential for widespread apostasy if such influences are not addressed.

saying, 'Let us go and worship other gods'
This phrase captures the essence of the temptation to idolatry. The invitation to "go and worship" (נֵלְכָה וְנַעַבְדָה, nelekha venaavda) suggests a deliberate and collective action to abandon the worship of Yahweh. The reference to "other gods" (אֱלֹהִים אֲחֵרִים, elohim acherim) underscores the violation of the first commandment, which prohibits the worship of any deity other than Yahweh. This call to idolatry represents a fundamental breach of the covenant and a direct challenge to the authority of God.

gods you have not known
The phrase "you have not known" (לֹא יְדַעְתֶּם, lo yedatem) emphasizes the foreignness and illegitimacy of these gods. In the Hebrew mindset, "knowing" (יָדַע, yada) implies an intimate, covenantal relationship. The Israelites are reminded that their relationship with Yahweh is unique and exclusive. The introduction of unknown gods represents a betrayal of this relationship and a departure from the truth revealed to them. This serves as a call to remain faithful to the God who has revealed Himself to them and delivered them from Egypt.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is giving the Israelites the land to inhabit.

2. Israelites
The people of God, who are receiving instructions on how to live in the Promised Land.

3. Cities of Israel
The specific locations within the Promised Land that God is giving to the Israelites.

4. False Prophets/Idolaters
Individuals who may lead the people astray by encouraging the worship of other gods.

5. Promised Land
The land that God promised to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
Guard Against Idolatry
The passage warns against the influence of idolatry. Believers today must be vigilant against modern forms of idolatry, such as materialism or secular ideologies, that can lead them away from God.

Community Responsibility
The Israelites were responsible for maintaining the spiritual purity of their community. Similarly, Christians are called to hold each other accountable and encourage one another in faithfulness to God.

Discernment and Action
The instruction to investigate reports of idolatry highlights the need for discernment. Believers should seek wisdom and understanding to discern truth from falsehood in their spiritual lives.

Faithfulness to God's Commands
The passage underscores the importance of adhering to God's commands. Christians are called to live according to the teachings of Scripture, maintaining their commitment to God.

Consequences of Sin
The severe consequences for idolatry in the Old Testament remind believers of the seriousness of sin and the need for repentance and restoration through Christ.
Bible Study Questions
1. How does the warning against idolatry in Deuteronomy 13:12 apply to modern-day believers, and what are some contemporary forms of idolatry we might face?

2. In what ways can we, as a Christian community, hold each other accountable to ensure faithfulness to God, similar to the responsibility given to the Israelites?

3. How can we develop discernment to recognize false teachings or influences that may lead us away from God?

4. What are some practical steps we can take to ensure that we are living according to God's commands in our daily lives?

5. How do the consequences of idolatry in the Old Testament inform our understanding of the seriousness of sin and the need for repentance today?
Connections to Other Scriptures
Deuteronomy 13:1-11
Provides context for the warning against false prophets and idolaters, emphasizing the importance of faithfulness to God.

Exodus 23:24
Commands the Israelites to not worship other gods, reinforcing the call to exclusive worship of Yahweh.

1 Corinthians 5:6-7
Paul warns the church about the influence of sin, similar to the warning against idolatry in Deuteronomy.

Matthew 7:15-20
Jesus warns about false prophets, echoing the Old Testament concern for spiritual purity and truth.
God's Executioners Upon IdolatersD. Davies Deuteronomy 13:1-18
Idolatry to be Treated as a Capital CrimeR.M. Edgar Deuteronomy 13:1-18
God or Our BrotherJ. Orr Deuteronomy 13:6-12
A City Under BanJ. Orr Deuteronomy 13:12-18
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Anyone, Cities, Dwell, Gives, Giveth, Giving, Hearest, Resting-place, Saying, Towns
Dictionary of Bible Themes
Deuteronomy 13:12-15

     1461   truth, nature of
     5472   proof, evidence
     8771   idolatry, objections

Library
Fifthly, as this Revelation, to the Judgment of Right and Sober Reason,
appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Knox's Writings from Abroad: Beginning of the Scottish Revolution, 1556-1558
Knox was about this time summoned to be one of the preachers to the English at Geneva. He sent in advance Mrs. Bowes and his wife, visited Argyll and Glenorchy (now Breadalbane), wrote (July 7) an epistle bidding the brethren be diligent in reading and discussing the Bible, and went abroad. His effigy was presently burned by the clergy, as he had not appeared in answer to a second summons, and he was outlawed in absence. It is not apparent that Knox took any part in the English translation of the
Andrew Lang—John Knox and the Reformation

With, Before, After
'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity,
Alexander Maclaren—Expositions of Holy Scripture

The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The
THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Fifth Sunday after Epiphany
Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word
Martin Luther—Epistle Sermons, Vol. II

Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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