Deuteronomy 13:11
And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
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13:6-11 It is the policy of Satan to try to lead us to evil by those whom we love, whom we least suspect of any ill design, and whom we are desirous to please, and apt to conform to. The enticement here is supposed to come from a brother or child, who are near by nature; from a wife or friend, who are near by choice, and are to us as our souls. But it is our duty to prefer God and religion, before the nearest and dearest friends we have in the world. We must not, to please our friends, break God's law. Thou shalt not consent to him, nor go with him, not for company, or curiosity, not to gain his affections. It is a general rule, If sinners entice thee, consent thou not, Pr 1:10. And we must not hinder the course of God's justice.If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; 9. thou shalt surely kill him—not hastily, or in a private manner, but after trial and conviction; and his relative, as informer, was to cast the first stone (see on [126]De 17:2; [127]Ac 7:58). It is manifest that what was done in secret could not be legally proved by a single informer; and hence Jewish writers say that spies were set in some private part of the house, to hear the conversation and watch the conduct of a person suspected of idolatrous tendencies. No text from Poole on this verse.

And all Israel shall hear, and fear,.... Shall hear of the death the enticer was put unto, and shall fear to act such a part he did, and be upon their guard against any such person, and be cautious that they are not drawn into sin by him:

and shall do no more any such wickedness as this is among you; either to entice unto idolatry or commit it; which is a piece of wickedness against the first table of the law, and a very heinous one, and exceeding offensive and provoking to God, being so directly against his being, perfections, and glory.

And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
Verse 11. - The penalty publicly inflicted, and therefore generally known, would have a deterrent effect on the community, so as to prevent the recurrence of such evil. Deuteronomy 13:11To such persuasion Israel was not to yield, nor were they to spare the tempters. The accumulation of synonyms (pity, spare, conceal) serves to make the passage more emphatic. כּסּה, to cover, i.e., to keep secret, conceal. They were to put him to death without pity, viz., to stone him (cf. Leviticus 20:2). That the execution even in this case was to be carried out by the regular authorities, is evident from the words, "thy hand shall be first against him to put him to death, and the hand of all the people afterwards," which presuppose the judicial procedure prescribed in Deuteronomy 17:7, that the witnesses were to cast the first stones at the person condemned.
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