Deuteronomy 10:4
And the LORD wrote on the tablets what had been written previously, the Ten Commandments that He had spoken to you on the mountain out of the fire on the day of the assembly. The LORD gave them to me,
And the LORD wrote on the tablets

God Himself inscribed the covenant commands, confirming their divine authority and enduring significance. The tablets were not the product of Moses’ wisdom or Israel’s customs but the revealed will of the holy God.

Exo 32:16 The tablets were the work of God, and the writing…
Deu 9:10 Then the LORD gave me the two stone tablets,…

what had been written previously,

The second tablets bore the same commands as the first tablets Moses broke after Israel’s worship of the golden calf. God’s restoration of the tablets displayed both His justice toward sin and His mercy toward a repentant people.

Exo 34:1 Then the LORD said to Moses, “Chisel out two stone tablets…
Exo 34:4 So Moses chiseled out two stone tablets like the originals.…
Exo 32:15-16 Then Moses turned and went down the mountain…

the Ten Commandments

The Decalogue stands at the center of Israel’s covenant life, directing love toward God and righteous conduct toward others. Jesus affirmed their moral substance in the commands to love the Lord wholly and to love one’s neighbor as oneself.

Exo 34:28 So Moses was there with the LORD forty days and forty nights…
Deu 4:13 He declared to you His covenant, which He commanded…
Exo 20:1-17 And God spoke all these words:…

that He had spoken to you on the mountain

Israel heard God’s voice at Mount Sinai, where He publicly established His covenant with the nation. The commandments were given to the whole assembly, not merely to Moses or Israel’s leaders.

Exo 19:20 The LORD descended to the top of Mount Sinai…
Deu 5:4-5 The LORD spoke with you face to face out of the fire…

out of the fire

Fire marked the overwhelming holiness and majesty of God as He descended upon Sinai. His presence brought both revelation and fear, teaching Israel that obedience to His word must never be treated lightly.

Deu 4:12 And the LORD spoke to you out of the fire.…
Deu 4:15 So since you saw no form of any kind on the day…
Exo 19:18 Mount Sinai was completely enveloped in smoke,…

on the day of the assembly.

The gathered nation witnessed God’s covenant-making acts and became responsible to live as His redeemed people. Israel’s identity was formed by God’s gracious deliverance and His revealed law.

Deu 4:10 The day you stood before the LORD your God at Horeb,…
Exo 19:17 Then Moses brought the people out of the camp…

The LORD gave them to me,

Moses received the tablets as God’s appointed mediator and delivered them to Israel. His mediating role anticipated the greater work of Jesus Christ, who secures the new covenant and brings His people into lasting fellowship with God.

Deu 5:22 The LORD spoke these commandments in a loud voice…
Exo 24:12 Then the LORD said to Moses, “Come up to Me on the mountain…
Exo 31:18 When the LORD had finished speaking with Moses…

Persons / Places / Events
1. Moses
The leader of the Israelites who received the Ten Commandments from God on Mount Sinai.

2. The LORD (Yahweh)
The God of Israel who gave the Ten Commandments to Moses.

3. The Tablets
Stone tablets on which the Ten Commandments were inscribed by God.

4. The Mountain (Mount Sinai)
The place where God revealed Himself to Moses and gave the Law.

5. The Assembly
Refers to the gathering of the Israelites at the base of Mount Sinai when God delivered the Ten Commandments.
Teaching Points
The Permanence of God's Law
The fact that God wrote the commandments on stone signifies their enduring nature and importance.

God's Initiative in Revelation
God Himself inscribed the commandments, showing His active role in revealing His will to humanity.

The Role of Mediators
Moses acted as a mediator between God and the people, prefiguring Christ as the ultimate mediator.

The Importance of Obedience
The giving of the Law underscores the necessity of obedience to God's commands as a response to His covenant love.

The Assembly as a Community of Faith
The gathering of the Israelites at Sinai reflects the communal aspect of faith, where God's people are called to live out His commandments together.
Bible Study Questions
1. How does the act of God writing the commandments on stone tablets emphasize the importance of His Law in our lives today?

2. In what ways does Moses' role as a mediator between God and Israel point to the work of Jesus Christ in the New Testament?

3. How can we apply the principles of the Ten Commandments in our daily interactions and decision-making processes?

4. What does the communal aspect of the assembly at Mount Sinai teach us about the importance of community in our faith journey?

5. How do the teachings of Jesus in the Sermon on the Mount (Matthew 5) expand our understanding of the Law given at Sinai?
Connections to Other Scriptures
Exodus 34
This chapter provides the account of Moses receiving the second set of tablets after the first were broken.

Deuteronomy 5
Reiterates the Ten Commandments, emphasizing their importance and the covenant relationship between God and Israel.

Hebrews 12
Discusses the significance of Mount Sinai and contrasts it with Mount Zion, highlighting the new covenant through Christ.

Matthew 5
Jesus' Sermon on the Mount, where He expounds on the Law, showing its fulfillment in Him.

2 Corinthians 3
Paul speaks about the ministry of the Spirit versus the letter of the Law, emphasizing the transformative power of the new covenant.
The Covenant RenewedR.M. Edgar Deuteronomy 10:1-5
The Law Deposited in the ArkD. Davies Deuteronomy 10:1-5
Tokens of MercyJ. Orr Deuteronomy 10:1-12
People
Aaron, Eleazar, Jaakanites, Jakan, Levi, Moses
Places
Beeroth Bene-jaakan, Beth-baal-peor, Egypt, Jotbathah, Moserah, Sinai
Topics
Assembly, Commandments, Fire, Former, Giveth, Matters, Meeting, Midst, Mount, Mountain, Proclaimed, Rules, Spake, Spoke, Spoken, Stones, Tables, Tablets, Ten, Writeth, Writing, Written, Wrote
Dictionary of Bible Themes
Deuteronomy 10:4

     1653   numbers, 6-10

Deuteronomy 10:1-5

     5574   tablet

Deuteronomy 10:3-5

     5102   Moses, life of

Library
Election and Holiness
Now, this morning it may be that some of you will not approve of what I have to say. You will remember, however, that I do not seek your approbation, that it will be sufficient for me if I have cleared my conscience concerning a grand truth and have preached the gospel faithfully. I am not accountable to you, nor you to me. You are accountable to God, if you reject a truth; I am accountable to Him if I preach an error. I am not afraid to stand before His bar with regard to the great doctrines which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Book iii. The Ascent: from the River Jordan to the Mount of Transfiguration.
{hebrew} In every passage of Scripture where thou findest the Majesty of God, thou also findest close by His Condescension (Humility). So it is written down in the Law [Deut. x. 17, followed by verse 18], repeated in the Prophets [Is. lvii. 15], and reiterated in the Hagiographa [Ps. lxviii. 4, followed by verse 5].' - Megill 31 a.
Alfred Edersheim—The Life and Times of Jesus the Messiah

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Parable of the Importunate Widow.
^C Luke XVIII. 1-8. ^c 1 And he spake a parable unto them to the end that they ought always to pray, and not to faint; 2 saying, There was in a city a judge, who feared not God, and regarded not man [an utterly abandoned character]: 3 and there was a widow in that city; and she came oft unto him, saying, Avenge me of [rather, Do justice to me as to] mine adversary. [In Scripture language widowhood is symbolic of defenselessness (Ex. xxii. 22-24; Deut. x. 18; xxvii. 19; Mal. iii. 5; Mark xii. 40),
J. W. McGarvey—The Four-Fold Gospel

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the
John Lightfoot—From the Talmud and Hebraica

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision B. Jesus Talks with Nicodemus. ^D John III. 1-21. ^d 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. [Nicodemus is mentioned only by John. His character is marked by a prudence amounting almost to timidity. At John vii. 50-52 he defends Jesus, but without committing himself as in any way interested in him: at John xix. 38, 39 he brought spices for the body of Jesus, but only after Joseph of Arimathæa had secured the body.
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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