Daniel 8:11
It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.
It magnified itself
This phrase suggests an act of self-exaltation and pride. In the Hebrew, the word used here is "gadal," which means to become great or important. Historically, this is often associated with Antiochus IV Epiphanes, a Hellenistic king known for his arrogance and self-deification. From a scriptural perspective, this act of magnification is a direct challenge to God's authority, reflecting the broader biblical theme of human pride leading to downfall.

even to the Prince of the host
The "Prince of the host" is understood to refer to God Himself or, in some interpretations, the pre-incarnate Christ. The Hebrew word "sar" for "prince" denotes a leader or commander. This phrase indicates a direct affront to divine authority, as the "host" often refers to the heavenly armies or the people of God. Theologically, this highlights the audacity of human rulers who attempt to usurp divine authority, a recurring theme in biblical prophecy.

it removed His daily sacrifice
The "daily sacrifice" refers to the continual burnt offerings that were central to Jewish worship in the temple. The Hebrew term "tamid" signifies something perpetual or constant. Historically, Antiochus IV Epiphanes desecrated the Jewish temple and halted these sacrifices, an act that was seen as a profound violation of Jewish religious life. This interruption of worship is symbolic of spiritual warfare and the attempts of earthly powers to disrupt the relationship between God and His people.

and overthrew the place of His sanctuary
The "sanctuary" is the holy place where God's presence dwelt among His people. The Hebrew word "miqdash" denotes a sacred or consecrated place. The historical context here is the desecration of the Second Temple by Antiochus, which included the erection of an altar to Zeus. This act of overthrowing the sanctuary is emblematic of the broader spiritual battle between the forces of evil and the sacredness of God's dwelling place. It serves as a reminder of the resilience of faith and the ultimate restoration promised by God.

Persons / Places / Events
1. The Little Horn
In the context of Daniel 8, the "little horn" represents a powerful and arrogant ruler who exalts himself against God. Historically, this is often associated with Antiochus IV Epiphanes, a Seleucid king known for his persecution of the Jews and desecration of the temple.

2. The Prince of the Host
This title is generally understood to refer to God Himself or a divine representative, possibly the pre-incarnate Christ. The "Prince" is the ultimate authority over the heavenly host.

3. The Daily Sacrifice
This refers to the regular offerings made in the Jewish temple, which were central to the worship and religious life of Israel. The removal of these sacrifices signifies a direct attack on the worship of God.

4. The Sanctuary
The sanctuary is the holy place of worship, specifically the temple in Jerusalem. Its desecration represents a profound spiritual and national crisis for the Jewish people.

5. Antiochus IV Epiphanes
A historical figure who ruled the Seleucid Empire and is infamous for his oppressive policies against the Jews, including the desecration of the Jewish temple.
Teaching Points
Understanding Prophetic Fulfillment
Recognize the historical and future implications of prophecy. Daniel 8:11 has both a historical fulfillment in Antiochus IV and a future application in eschatological events.

The Importance of Worship
The removal of the daily sacrifice highlights the centrality of worship in our relationship with God. We must guard against anything that disrupts our worship and devotion.

God's Sovereignty
Despite the apparent triumph of evil, God remains sovereign. The desecration of the sanctuary is temporary, and God's ultimate plan will prevail.

Spiritual Vigilance
Be aware of forces that seek to undermine faith and worship. Like the little horn, there are powers today that challenge God's authority and seek to lead believers astray.
Bible Study Questions
1. How does the historical context of Antiochus IV Epiphanes help us understand the prophecy in Daniel 8:11?

2. In what ways can modern believers experience a "removal of the daily sacrifice" in their spiritual lives, and how can they guard against it?

3. How does the concept of the "Prince of the host" in Daniel 8:11 enhance our understanding of God's authority and power?

4. What parallels can be drawn between the actions of the little horn in Daniel 8 and the man of lawlessness described in 2 Thessalonians 2?

5. How can the assurance of God's sovereignty, as seen in the eventual restoration of the sanctuary, encourage believers facing trials today?
Connections to Other Scriptures
Daniel 11:31
This passage also speaks of the abomination that causes desolation, which is linked to the actions of the little horn in Daniel 8.

2 Thessalonians 2:4
This New Testament passage describes the man of lawlessness who exalts himself above God, drawing a parallel to the self-exaltation seen in Daniel 8:11.

Revelation 13:5-6
The beast in Revelation is given authority to blaspheme God, similar to the little horn's actions in Daniel 8.
The Temporary Triumph of ViolenceJ.D. Davies Daniel 8:1-12
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
Modes of Supersensual VisionH.T. Robjohns Daniel 8:2, 13, 15
Two World-EmpiresH.T. Robjohns Daniel 8:3-8, 20-22
The Scourge of IsraelH.T. Robjohns Daniel 8:9-12, 23-25
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Army, Base, Burned, Burnt, Burnt-offering, Cast, Commander, Continual, Daily, Equal, Exerteth, Holy, Host, Itself, Low, Magnified, Offering, Overthrown, Overturned, Prince, Regular, Removed, Sacrifice, Sanctuary, Thrown, Waste, Yea, Yes
Dictionary of Bible Themes
Daniel 8:11

     5459   prince
     8401   challenges

Daniel 8:1-14

     1469   visions

Daniel 8:3-11

     4654   horn

Daniel 8:3-12

     4627   creatures

Daniel 8:9-12

     4125   Satan, agents of
     8703   antinomianism

Daniel 8:9-14

     7259   promised land, later history

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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