Daniel 7:21
As I watched, this horn was waging war against the saints and prevailing against them,
As I watched
This phrase indicates the continuous and attentive observation of Daniel. The Hebrew root for "watched" is "חָזָה" (chazah), which means to see or behold with understanding. Daniel is not merely a passive observer; he is engaged in a visionary experience that requires discernment. This highlights the importance of spiritual vigilance and the need for believers to be watchful in prayer and understanding of the times.

this horn
The "horn" in biblical prophecy often symbolizes power or a king. In the context of Daniel 7, it refers to a specific ruler or kingdom that arises from the fourth beast, which is commonly interpreted as the Roman Empire. The horn's emergence signifies a period of intense opposition to God's people. Historically, this has been linked to figures like Antiochus Epiphanes or, in a broader eschatological sense, the Antichrist. The horn's arrogance and blasphemy are a direct challenge to divine authority.

was waging war
The phrase "waging war" comes from the Hebrew "עָשָׂה מִלְחָמָה" (asah milchamah), which conveys the idea of engaging in battle or conflict. This is not a mere skirmish but a sustained campaign against the saints. It reflects the spiritual warfare that believers face, as described in Ephesians 6:12, where the struggle is not against flesh and blood but against spiritual forces of evil. This ongoing battle requires the armor of God and steadfast faith.

against the saints
The "saints" are the holy ones, God's chosen people. In the Old Testament context, this refers to Israel, but in the New Testament understanding, it extends to all believers in Christ. The Hebrew word "קָדוֹשׁ" (qadosh) means holy or set apart. The saints are those who are consecrated to God, and their persecution is a recurring theme throughout Scripture. This highlights the reality of suffering for righteousness and the call to endure in faith.

and prevailing against them
The word "prevailing" suggests a temporary victory or dominance. The Hebrew root "יָכֹל" (yakol) means to be able, to overcome, or to have power over. This indicates that the horn has a measure of success in its campaign against the saints. However, this prevailing is not final. It serves as a reminder of the trials believers may face, yet it also points to the ultimate triumph of God’s kingdom, as seen later in Daniel 7:22, where judgment is given in favor of the saints. This temporary prevailing is a test of faith, encouraging believers to trust in God's sovereign plan and ultimate victory.

Persons / Places / Events
1. Daniel
The prophet who receives the vision. He is a key figure in the Old Testament, known for his faithfulness to God amidst exile in Babylon.

2. The Horn
Represents a powerful ruler or kingdom that opposes God's people. In the context of Daniel's vision, it symbolizes a force of evil that rises against the saints.

3. The Saints
Refers to the holy people of God, those who are faithful to Him. In the vision, they are the ones being attacked by the horn.

4. The Vision
A prophetic revelation given to Daniel, depicting future events concerning the struggle between good and evil.

5. The War
Symbolizes the spiritual and physical conflict between the forces of evil and the people of God.
Teaching Points
Understanding Spiritual Warfare
Recognize that believers are engaged in a spiritual battle against forces that oppose God. This awareness should lead to vigilance and prayer.

Perseverance in Faith
Despite the horn prevailing temporarily, believers are called to remain steadfast in their faith, trusting in God's ultimate victory.

The Reality of Persecution
Acknowledge that persecution is a reality for many Christians around the world. This should inspire solidarity and prayer for the persecuted church.

Hope in God's Sovereignty
While the horn appears to prevail, the broader context of Daniel assures us of God's ultimate control and the eventual triumph of His kingdom.

Engagement in Spiritual Disciplines
Equip yourself with spiritual disciplines such as prayer, Bible study, and fellowship to stand firm against spiritual opposition.
Bible Study Questions
1. How does the vision of the horn waging war against the saints in Daniel 7:21 relate to the spiritual battles we face today?

2. In what ways can we prepare ourselves to stand firm in our faith when facing opposition or persecution?

3. How does the assurance of God's ultimate victory influence our response to current challenges and trials?

4. What practical steps can we take to support and pray for persecuted Christians around the world?

5. How do other scriptures, such as Ephesians 6 and Revelation 13, enhance our understanding of the spiritual warfare described in Daniel 7:21?
Connections to Other Scriptures
Revelation 13
This chapter describes a beast waging war against the saints, similar to the horn in Daniel's vision, highlighting the ongoing spiritual battle.

Ephesians 6
Paul speaks about the spiritual warfare believers face, urging them to put on the full armor of God, which connects to the struggle depicted in Daniel 7:21.

Matthew 24
Jesus warns of persecution and tribulation for His followers, which aligns with the theme of the saints being attacked in Daniel's vision.
Daniel's First VisionE. B. Pusey, D.D.Daniel 7:4-28
The First Two Visions of the Book of DanielT. R. Birks, M.A.Daniel 7:4-28
The Four BeastsOutlines by London MinisterDaniel 7:4-28
The Symbolical BeastsW. White.Daniel 7:4-28
The Vision of the Four BeastsWilliam M. Taylor, D.D.Daniel 7:4-28
Vision, of Four Wild BeastsT.Kirk.Daniel 7:4-28
Godly Obedience the Basis of Permanent DominionJ.D. Davies Daniel 7:15-28
The Great AntagonistH.T. Robjohns Daniel 7:15-28
People
Belshazzar, Daniel
Places
Babylon
Topics
Beheld, Defeating, Horn, Kept, Making, Overcame, Overpowering, Prevailed, Saints, Seeing, Waging, War
Dictionary of Bible Themes
Daniel 7:21

     8482   spiritual warfare

Daniel 7:7-25

     4654   horn

Daniel 7:19-23

     4609   beast, the

Daniel 7:19-26

     4627   creatures

Daniel 7:20-22

     2565   Christ, second coming

Daniel 7:21-22

     2376   kingdom of God, coming
     4971   seasons, of life
     5896   irreverence
     7155   saints

Library
Christ's Own Testimony Concerning Himself.
THERE is but one rational explanation, of this sublime mystery; and this is found in Christ's own testimony concerning his superhuman and divine origin and character.[49]49 This testimony challenges at once our highest regard and belief from the absolute veracity which no one ever denied him, or could deny, without destroying at once the very foundation of his universally conceded moral purity and greatness. Christ strongly asserts his humanity, and calls himself; about eighty times in the Gospels,
Philip Schaff—The Person of Christ

The Christ of the Gospels. By Rev. Professor Schaff.
THE life and character of Jesus Christ is truly the Holy of Holies in the history of the world. Eighteen hundred years have passed away since he, in the fullness of time, appeared on this earth to redeem a fallen race from sin and death, and to open a never-ceasing fountain of righteousness and life. The ages before him anxiously awaited his coming as "the Desire of all nations;" the ages after him proclaim his glory, and ever extend his dominion. The noblest and best of men under every clime hold
Philip Schaff—The Romance of M. Renan, and the Christ of the Gospels

The Apocalypse.
1. The word Apocalypse (Greek Apokalupsis) signifies Revelation, the title given to the book in our English version as well from its opening word as from its contents. Of all the writings of the New Testament that are classed by Eusebius among the disputed books (Antilegomena, chap. 5. 6), the apostolic authorship of this is sustained by the greatest amount of external evidence; so much so that Eusebius acknowledges it as doubtful whether it should be classed among the acknowledged or
E. P. Barrows—Companion to the Bible

The Captivity of Judah.
Eze., Dan., Lam. The Ten Tribes Lost. After the fall of Samaria we hear but little of the ten tribes. They were carried off into the regions of Ninevah by the Assyrians. All effort to locate them has failed and no doubt will fail. Sargon, in an inscription found at Ninevah, said that he carried away into captivity 27,290. These were perhaps leaders of Israel whom he thought might lead a revolt. He sent others back to take their place and the Israelites seemed to have mingled with the races about
Josiah Blake Tidwell—The Bible Period by Period

Communion Again Broken --Restoration
Cant. v. 2-vi.10. The fourth section commences with an address of the bride to the daughters of Jerusalem, in which she narrates her recent sad experience, and entreats their help in her trouble. The presence and comfort of her Bridegroom are again lost to her; not this time by relapse into worldliness, but by slothful self-indulgence. We are not told of the steps that led to her failure; of how self again found place in her heart. Perhaps spiritual pride in the achievements which grace enabled her
J. Hudson Taylor—Union and Communion

The Ecclesiastical Trial
Over the Kedron, up the slope to the city, through the gates, along the silent streets, the procession passed, with Jesus in the midst; midnight stragglers, perhaps, hurrying forward from point to point to ask what was ado, and peering towards the Prisoner's face, before they diverged again towards their own homes.[1] He was conducted to the residence of the high priest, where His trial ensued. Jesus had to undergo two trials--the one ecclesiastical, the other civil; the one before Caiaphas the
James Stalker—The Trial and Death of Jesus Christ

Jesus at Capernaum.
Beset by an idea, gradually becoming more and more imperious and exclusive, Jesus proceeds henceforth with a kind of fatal impassibility in the path marked out by his astonishing genius and the extraordinary circumstances in which he lived. Hitherto he had only communicated his thoughts to a few persons secretly attracted to him; henceforward his teaching was sought after by the public. He was about thirty years of age.[1] The little group of hearers who had accompanied him to John the Baptist had,
Ernest Renan—The Life of Jesus

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Jesus Stills the Storm.
(Sea of Galilee; Same Day as Last Section) ^A Matt. VIII. 18-27; ^B Mark IV. 35-41; ^C Luke VIII. 22-25. ^b 35 And that day, { ^c one of those days,} ^b when the even was come [about sunset], ^a when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. { ^b he saith unto them, Let us go over unto the other side.} [Wearied with a day of strenuous toil, Jesus sought rest from the multitude by passing to the thinly settled on the east side of Galilee.] ^a 19 And there
J. W. McGarvey—The Four-Fold Gospel

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Situation after the Council of Nicæa.
The council (a) had testified, by its horrified and spontaneous rejection of it, that Arianism was a novelty subversive of the Christian faith as they had received it from their fathers. They had (b) banished it from the Church by an inexorable test, which even the leading supporters of Arius had been induced to subscribe. In the years immediately following, we find (c) a large majority of the Eastern bishops, especially of Syria and Asia Minor, the very regions whence the numerical strength of the
Athanasius—Select Works and Letters or Athanasius

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Second visit to Nazareth - the Mission of the Twelve.
It almost seems, as if the departure of Jesus from Capernaum marked a crisis in the history of that town. From henceforth it ceases to be the center of His activity, and is only occasionally, and in passing, visited. Indeed, the concentration and growing power of Pharisaic opposition, and the proximity of Herod's residence at Tiberias [3013] would have rendered a permanent stay there impossible at this stage in our Lord's history. Henceforth, His Life is, indeed, not purely missionary, but He has
Alfred Edersheim—The Life and Times of Jesus the Messiah

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

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