Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before. Now when Daniel learned that the document had been signed,Daniel knew that the decree was aimed at him and that prayer to the living God now carried a sentence of death. The law had been secured through the envy of officials who could find no corruption or negligence in Daniel’s service. Though Darius had signed the irreversible edict of the Medes and Persians, Daniel recognized a higher authority than any earthly ruler. Est 3:12 On the thirteenth day of the first month,…
Est 8:8 Now you may write in the king’s name regarding the Jews,…
Est 8:10 Mordecai wrote in the name of King Xerxes…
he went into his house, Daniel did not flee, organize resistance, or alter his conduct to preserve his position. He returned to the ordinary place where he had long met with God. His faithfulness was not a sudden display of courage but the settled pattern of a man whose life was ordered by prayer. Mat 6:6 But when you pray, go into your inner room,…
Act 10:9 The next day at about the sixth hour, as the men were…
Mat 14:23 He had dismissed them, He went up on the mountain by Himself…
where the windows of his upper room opened toward Jerusalem, Daniel prayed toward Jerusalem in keeping with Solomon’s petition that God would hear His people when they turned toward the temple in repentance and exile (1 Kings 8:46–49). Jerusalem lay in ruins, and the temple had been destroyed, yet the open windows testified to Daniel’s confidence that God had not forgotten His covenant, His city, or His people. 1Ki 8:48 and when they return to You with all their heart and soul…
2Ch 6:38 and when they return to You with all their heart and soul…
1Ki 8:44 When Your people go to war against their enemies,…
and three times a day he got down on his knees, Daniel’s regular times of prayer reflected disciplined dependence upon God. Kneeling expressed humility before the Lord who rules over kings and kingdoms. His practice accords with the pattern of prayer morning, noon, and evening found in Psalm 55:17. Psa 55:17 Morning, noon, and night, I cry out in distress,…
Act 20:36 When Paul had said this, he knelt down with all of them…
Act 21:5 But when our time there had ended, we set out…
prayed, and gave thanks to his God, Daniel did not allow danger to turn prayer into fear alone. He gave thanks even as the lions’ den became a likely consequence of obedience. Gratitude revealed trust in God’s character and providence, acknowledging that the Lord remained worthy of praise whether He delivered Daniel or permitted suffering. Php 4:6 Be anxious for nothing, but in everything, by prayer…
1Th 5:17-18 Pray without ceasing.…
Col 4:2 Devote yourselves to prayer, being watchful and thankful,
just as he had done before. Daniel’s obedience did not change when it became costly. The officials could predict his actions because his devotion to God had been consistent over many years. His example shows that courage in a crisis is formed through habitual faithfulness long before the crisis arrives. Luk 4:16 Then Jesus came to Nazareth, where He had been brought up.…
Act 17:2 As was his custom, Paul went into the synagogue…
Luk 22:39 Jesus went out as usual to the Mount of Olives…
Persons / Places / Events 1. DanielA faithful servant of God and a high-ranking official in the Medo-Persian Empire. Known for his unwavering devotion to God, even in the face of persecution. 2. DariusThe king of the Medo-Persian Empire who was manipulated into signing a decree that targeted Daniel's religious practices. 3. JerusalemThe holy city toward which Daniel prayed, symbolizing his connection to God's promises and the covenant with Israel. 4. The DecreeA law enacted by Darius, influenced by jealous officials, that prohibited prayer to any god or man except the king for thirty days. 5. The Upper RoomA private place in Daniel's house where he continued his practice of prayer, demonstrating his commitment to God over the king's decree. Teaching Points Faithfulness in AdversityDaniel's commitment to prayer despite the threat of persecution teaches us the importance of remaining faithful to God in challenging circumstances. Consistency in Spiritual PracticesDaniel's habit of praying three times a day highlights the value of consistent spiritual disciplines in maintaining a strong relationship with God. Courage to Stand AloneDaniel's willingness to stand alone in his faith encourages believers to have the courage to uphold their convictions, even when it is unpopular or dangerous. The Power of PrayerDaniel's reliance on prayer as a source of strength and guidance underscores the power and necessity of prayer in the life of a believer. Thanksgiving in PrayerDaniel's practice of giving thanks in his prayers reminds us to maintain an attitude of gratitude, regardless of our circumstances. Bible Study Questions 1. How does Daniel's response to the decree challenge us to evaluate our own commitment to prayer and spiritual disciplines? 2. In what ways can we demonstrate faithfulness to God when faced with societal pressures that conflict with our beliefs? 3. How does Daniel's practice of praying toward Jerusalem connect to the promises and hope we have in Christ? 4. What are some practical steps we can take to develop a consistent prayer life similar to Daniel's? 5. How can we incorporate thanksgiving into our prayers, even when we are facing difficult situations? Connections to Other Scriptures 1 Kings 8:44-49Solomon's prayer at the dedication of the temple, where he asks God to hear the prayers of His people when they pray toward Jerusalem, connects to Daniel's practice of praying toward the city. Acts 5:29The apostles' declaration to obey God rather than men parallels Daniel's decision to continue praying despite the king's decree. Philippians 4:6Encourages believers to present their requests to God with thanksgiving, similar to Daniel's practice of giving thanks in prayer. | Character Aided by Prayer | D. G. Watt, M.A. | Daniel 6:10 | | Character and Conduct of Daniel | Charles Leach, D.D. | Daniel 6:10 | | Christian Firmness | J. Foot, D.D. | Daniel 6:10 | | Constacy in Religion | William Jay. | Daniel 6:10 | | Daniel a Man of Religious Principle | W. A. Scott, D. D. | Daniel 6:10 | | Daniel and the Den of Lions | Thomas Coleman. | Daniel 6:10 | | Daniel At Prayer | Sketches of Four Hundred Sermons | Daniel 6:10 | | Daniel Continuing in Prayer | John Richardson, M.A. | Daniel 6:10 | | Daniel Facing the Lions' Den | | Daniel 6:10 | | Daniel in Babylon | T. Jackson. | Daniel 6:10 | | Daniel in Babylon | Bishop Horne. | Daniel 6:10 | | Daniel in Prayer | T.Townson, M. A | Daniel 6:10 | | Daniel, -- or the Believer in Persecution | C. Marshall, M. A. | Daniel 6:10 | | Daniel, a Model | Homilist | Daniel 6:10 | | Daniel: the Man and the Book | U. R. Thomas. | Daniel 6:10 | | Daniel's Daily Prayers | W. L. Thornton, M.A. | Daniel 6:10 | | Daniel's Piety | Beaver H. Blacker, M.A. | Daniel 6:10 | | Daniel's Prayer-Chamber | H. T. Robjohns, B.A. | Daniel 6:10 | | Daniel's Prayers | Robert Tuck, B.A. | Daniel 6:10 | | Daniel's Time of Trial | The Thinker | Daniel 6:10 | | Daniel's Undaunted Courage | | Daniel 6:10 | | Faithful Serving | Bishop Huntington, D.D. | Daniel 6:10 | | Fearlessnes and Perseverance in Prayer | S. W. Skeffington, M.A. | Daniel 6:10 | | For Young Men | A. MacEwen, D.D. | Daniel 6:10 | | Good Prayer-Habits | Robert Tuck, B.A. | Daniel 6:10 | | Lessons from the History of Daniel | Ernest R. Gill. | Daniel 6:10 | | On the Devotions of Daniel | J Grant, M.A. | Daniel 6:10 | | Piety and Business Compatible | Charles H. Parkhurst, D.D. | Daniel 6:10 | | Prayer Better than Life | A. Roberts, M.A. | Daniel 6:10 | | Religion in a Busy Life | Henry M. Booth, D.D. | Daniel 6:10 | | Secret Prayer | Joseph Cook. | Daniel 6:10 | | The Character of Daniel | William Girling. | Daniel 6:10 | | The Character of Daniel | Robert Burns, D.D. | Daniel 6:10 | | The Characteristics of Daniel's Piety | R. Brodie, A.M. | Daniel 6:10 | | The Efficacy of Prayer | A. O. Wickstead, M.A. | Daniel 6:10 | | The Force of Prayer Exemplified in Daniel | R. D. B. Rawnsley, M.A. | Daniel 6:10 | | The Man of Prayer | A. Gatty, M. A. | Daniel 6:10 | | The Necessity of Prayer | E. Martin Venn, B.A. | Daniel 6:10 | | The Open Window | A. H. Thomas, M.A. | Daniel 6:10 | | The Open Windows | G. Onslow. | Daniel 6:10 | | The Opened Window, or Character Formed | Robert Tuck, B.A. | Daniel 6:10 | | The Prayer of Daniel | Henry S. Richmond, M.A. | Daniel 6:10 | | The Propriety of Daniel's Conduct | William White. | Daniel 6:10 | | The Way of Success in -Prayer | W.M. Macgregor, M.A. | Daniel 6:10 | | Windows Towards Jerusalem | T. De Witt Talmage, D. D. | Daniel 6:10 | | Daniel and His Enemies | W. H. Rule, D.D. | Daniel 6:1-10 | | The Power of Christian Principle | John Cumming, D.D. | Daniel 6:1-10 | | The Promotion of Daniel | Joseph Parker, D.D. | Daniel 6:1-10 | | The Second Throne; or Character Honoured | Robert Tuck, B.A. | Daniel 6:1-10 | | The Supremacy of Character | A. E. Hutchinson. | Daniel 6:1-10 | | Strength of Soul | H.T. Robjohns | Daniel 6:1-24 | | Piety in Perilous Circumstances | J.D. Davies | Daniel 6:10-13 |
People Cyrus, Daniel, Darius, PersiansPlaces Babylon, JerusalemTopics Aforetime, Chamber, Confessing, Continued, Daniel, Decree, Direction, Document, Entered, Giving, Got, Hearing, Home, Jerusalem, Kneeled, Kneeling, Knees, Learned, Open, Opened, Opening, Over-against, Praise, Prayed, Prayer, Praying, Previously, Published, Roof, Room, Signed, Thanks, Towards, Upper, Upstairs, Window, Windows, WritingDictionary of Bible Themes Daniel 6:10 4960 noon
5161 kneeling
5767 attitudes, in prayer
8253 faithfulness, examples
8336 reverence, and obedience
8438 giving, of time
8462 priority, of God
8620 prayer, practicalities
8626 worship, places
8629 worship, times
8676 thanksgiving Daniel 6:1-16 6126 condemnation, human Daniel 6:3-14 7515 anti-semitism Daniel 6:6-10 5931 resistance Daniel 6:7-10 5257 civil authorities
5811 compromise Daniel 6:10-11 5714 men
8604 prayer, response to God
8618 prayerfulness Daniel 6:10-12 8027 faith, testing of Library A Tribute from Enemies
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'--DANIEL vi. 5. Daniel was somewhere about ninety years old when he was cast to the lions. He had been for many years the real governor of the whole empire; and, of course, in such a position had incurred much hatred and jealousy. He was a foreigner and a worshipper of another God, and therefore was all the more unpopular, as a Brahmin would be in England if he were …
Alexander Maclaren—Expositions of Holy ScriptureFaith Stopping the Mouths of Lions
'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, He will deliver thee. 17. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. 18. Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before …
Alexander Maclaren—Expositions of Holy Scripture The Story of the Fiery Furnace
There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes …
Logan Marshall—The Wonder Book of Bible Stories The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke …
S. D. Gordon—Quiet Talks about Jesus Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that …
Rush Rhees—The Life of Jesus of Nazareth I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is …
John Bunyan—The Works of John Bunyan Volumes 1-3 Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by …
John Bunyan—The Works of John Bunyan Volumes 1-3 A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite …
John Newton—Messiah Vol. 2 Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament Links Daniel 6:10 NIVDaniel 6:10 NLTDaniel 6:10 ESVDaniel 6:10 NASBDaniel 6:10 KJV
Daniel 6:10 Commentaries
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