Daniel 6:10
Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.
Now when Daniel learned that the document had been signed
This phrase sets the stage for Daniel's response to the decree. The "document" refers to the edict signed by King Darius, which prohibited prayer to any god or man except the king for thirty days. The historical context here is crucial; the Medo-Persian Empire was known for its unchangeable laws, as seen in Esther 1:19. Daniel's awareness of the decree highlights his understanding of the potential consequences, yet it does not deter his faithfulness.

he went into his house
Daniel's house serves as a place of refuge and worship. In ancient Near Eastern culture, homes were often the center of religious activity. Daniel's choice to return home signifies his commitment to personal devotion over public compliance. This act of going into his house underscores the importance of private worship and the sanctuary it provides amidst external pressures.

where the windows of his upper room opened toward Jerusalem
The orientation of the windows toward Jerusalem is significant. After the destruction of the Temple, Jews in exile would pray toward Jerusalem, as Solomon had instructed in 1 Kings 8:48. This practice symbolized a longing for restoration and a connection to the covenant promises. Daniel's adherence to this tradition reflects his deep-rooted hope in God's faithfulness to His people.

and three times a day
Praying three times a day was a customary practice among devout Jews, as seen in Psalm 55:17. This regularity demonstrates Daniel's disciplined spiritual life. The number three often symbolizes completeness and stability in Scripture, indicating that Daniel's prayer life was a foundational aspect of his relationship with God.

he got down on his knees
Kneeling is a posture of humility and submission. In the Hebrew tradition, it signifies reverence and earnestness in prayer. Daniel's physical posture mirrors his spiritual attitude, showing his total dependence on God. This act of kneeling contrasts with the pride and self-exaltation of the officials who sought to trap him.

prayed, and gave thanks to his God
Despite the threat of persecution, Daniel's prayers are characterized by thanksgiving. This reflects a profound trust in God's sovereignty and goodness, even in dire circumstances. The act of giving thanks in adversity is a recurring theme in Scripture, exemplified by Paul in Philippians 4:6. Daniel's gratitude amidst trials serves as an inspiration for believers to maintain a thankful heart regardless of external situations.

just as he had done before
This phrase emphasizes Daniel's consistency and faithfulness. His prayer life was not a reaction to the crisis but a continuation of his established spiritual discipline. Daniel's unwavering commitment to God, despite the decree, highlights the importance of steadfastness in faith. His example encourages believers to cultivate a consistent relationship with God that withstands external pressures and challenges.

Persons / Places / Events
1. Daniel
A faithful servant of God and a high-ranking official in the Medo-Persian Empire. Known for his unwavering devotion to God, even in the face of persecution.

2. Darius
The king of the Medo-Persian Empire who was manipulated into signing a decree that targeted Daniel's religious practices.

3. Jerusalem
The holy city toward which Daniel prayed, symbolizing his connection to God's promises and the covenant with Israel.

4. The Decree
A law enacted by Darius, influenced by jealous officials, that prohibited prayer to any god or man except the king for thirty days.

5. The Upper Room
A private place in Daniel's house where he continued his practice of prayer, demonstrating his commitment to God over the king's decree.
Teaching Points
Faithfulness in Adversity
Daniel's commitment to prayer despite the threat of persecution teaches us the importance of remaining faithful to God in challenging circumstances.

Consistency in Spiritual Practices
Daniel's habit of praying three times a day highlights the value of consistent spiritual disciplines in maintaining a strong relationship with God.

Courage to Stand Alone
Daniel's willingness to stand alone in his faith encourages believers to have the courage to uphold their convictions, even when it is unpopular or dangerous.

The Power of Prayer
Daniel's reliance on prayer as a source of strength and guidance underscores the power and necessity of prayer in the life of a believer.

Thanksgiving in Prayer
Daniel's practice of giving thanks in his prayers reminds us to maintain an attitude of gratitude, regardless of our circumstances.
Bible Study Questions
1. How does Daniel's response to the decree challenge us to evaluate our own commitment to prayer and spiritual disciplines?

2. In what ways can we demonstrate faithfulness to God when faced with societal pressures that conflict with our beliefs?

3. How does Daniel's practice of praying toward Jerusalem connect to the promises and hope we have in Christ?

4. What are some practical steps we can take to develop a consistent prayer life similar to Daniel's?

5. How can we incorporate thanksgiving into our prayers, even when we are facing difficult situations?
Connections to Other Scriptures
1 Kings 8:44-49
Solomon's prayer at the dedication of the temple, where he asks God to hear the prayers of His people when they pray toward Jerusalem, connects to Daniel's practice of praying toward the city.

Acts 5:29
The apostles' declaration to obey God rather than men parallels Daniel's decision to continue praying despite the king's decree.

Philippians 4:6
Encourages believers to present their requests to God with thanksgiving, similar to Daniel's practice of giving thanks in prayer.
Character Aided by PrayerD. G. Watt, M.A.Daniel 6:10
Character and Conduct of DanielCharles Leach, D.D.Daniel 6:10
Christian FirmnessJ. Foot, D.D.Daniel 6:10
Constacy in ReligionWilliam Jay.Daniel 6:10
Daniel a Man of Religious PrincipleW. A. Scott, D. D.Daniel 6:10
Daniel and the Den of LionsThomas Coleman.Daniel 6:10
Daniel At PrayerSketches of Four Hundred SermonsDaniel 6:10
Daniel Continuing in PrayerJohn Richardson, M.A.Daniel 6:10
Daniel Facing the Lions' DenDaniel 6:10
Daniel in BabylonT. Jackson.Daniel 6:10
Daniel in BabylonBishop Horne.Daniel 6:10
Daniel in PrayerT.Townson, M. ADaniel 6:10
Daniel, -- or the Believer in PersecutionC. Marshall, M. A.Daniel 6:10
Daniel, a ModelHomilistDaniel 6:10
Daniel: the Man and the BookU. R. Thomas.Daniel 6:10
Daniel's Daily PrayersW. L. Thornton, M.A.Daniel 6:10
Daniel's PietyBeaver H. Blacker, M.A.Daniel 6:10
Daniel's Prayer-ChamberH. T. Robjohns, B.A.Daniel 6:10
Daniel's PrayersRobert Tuck, B.A.Daniel 6:10
Daniel's Time of TrialThe ThinkerDaniel 6:10
Daniel's Undaunted CourageDaniel 6:10
Faithful ServingBishop Huntington, D.D.Daniel 6:10
Fearlessnes and Perseverance in PrayerS. W. Skeffington, M.A.Daniel 6:10
For Young MenA. MacEwen, D.D.Daniel 6:10
Good Prayer-HabitsRobert Tuck, B.A.Daniel 6:10
Lessons from the History of DanielErnest R. Gill.Daniel 6:10
On the Devotions of DanielJ Grant, M.A.Daniel 6:10
Piety and Business CompatibleCharles H. Parkhurst, D.D.Daniel 6:10
Prayer Better than LifeA. Roberts, M.A.Daniel 6:10
Religion in a Busy LifeHenry M. Booth, D.D.Daniel 6:10
Secret PrayerJoseph Cook.Daniel 6:10
The Character of DanielWilliam Girling.Daniel 6:10
The Character of DanielRobert Burns, D.D.Daniel 6:10
The Characteristics of Daniel's PietyR. Brodie, A.M.Daniel 6:10
The Efficacy of PrayerA. O. Wickstead, M.A.Daniel 6:10
The Force of Prayer Exemplified in DanielR. D. B. Rawnsley, M.A.Daniel 6:10
The Man of PrayerA. Gatty, M. A.Daniel 6:10
The Necessity of PrayerE. Martin Venn, B.A.Daniel 6:10
The Open WindowA. H. Thomas, M.A.Daniel 6:10
The Open WindowsG. Onslow.Daniel 6:10
The Opened Window, or Character FormedRobert Tuck, B.A.Daniel 6:10
The Prayer of DanielHenry S. Richmond, M.A.Daniel 6:10
The Propriety of Daniel's ConductWilliam White.Daniel 6:10
The Way of Success in -PrayerW.M. Macgregor, M.A.Daniel 6:10
Windows Towards JerusalemT. De Witt Talmage, D. D.Daniel 6:10
Daniel and His EnemiesW. H. Rule, D.D.Daniel 6:1-10
The Power of Christian PrincipleJohn Cumming, D.D.Daniel 6:1-10
The Promotion of DanielJoseph Parker, D.D.Daniel 6:1-10
The Second Throne; or Character HonouredRobert Tuck, B.A.Daniel 6:1-10
The Supremacy of CharacterA. E. Hutchinson.Daniel 6:1-10
Strength of SoulH.T. Robjohns Daniel 6:1-24
Piety in Perilous CircumstancesJ.D. Davies Daniel 6:10-13
People
Cyrus, Daniel, Darius, Persians
Places
Babylon, Jerusalem
Topics
Aforetime, Chamber, Confessing, Continued, Daniel, Decree, Direction, Document, Entered, Giving, Got, Hearing, Home, Jerusalem, Kneeled, Kneeling, Knees, Learned, Open, Opened, Opening, Over-against, Praise, Prayed, Prayer, Praying, Previously, Published, Roof, Room, Signed, Thanks, Towards, Upper, Upstairs, Window, Windows, Writing
Dictionary of Bible Themes
Daniel 6:10

     4960   noon
     5161   kneeling
     5767   attitudes, in prayer
     8253   faithfulness, examples
     8336   reverence, and obedience
     8438   giving, of time
     8462   priority, of God
     8620   prayer, practicalities
     8626   worship, places
     8629   worship, times
     8676   thanksgiving

Daniel 6:1-16

     6126   condemnation, human

Daniel 6:3-14

     7515   anti-semitism

Daniel 6:6-10

     5931   resistance

Daniel 6:7-10

     5257   civil authorities
     5811   compromise

Daniel 6:10-11

     5714   men
     8604   prayer, response to God
     8618   prayerfulness

Daniel 6:10-12

     8027   faith, testing of

Library
A Tribute from Enemies
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'--DANIEL vi. 5. Daniel was somewhere about ninety years old when he was cast to the lions. He had been for many years the real governor of the whole empire; and, of course, in such a position had incurred much hatred and jealousy. He was a foreigner and a worshipper of another God, and therefore was all the more unpopular, as a Brahmin would be in England if he were
Alexander Maclaren—Expositions of Holy Scripture

Faith Stopping the Mouths of Lions
'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, He will deliver thee. 17. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. 18. Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before
Alexander Maclaren—Expositions of Holy Scripture

The Story of the Fiery Furnace
There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes
Logan Marshall—The Wonder Book of Bible Stories

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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