Daniel 6:11
Then these men went as a group and found Daniel petitioning and imploring his God.
Then these men
This phrase refers to the officials and satraps who were envious of Daniel's favor with King Darius. Historically, these men were part of the Medo-Persian empire's administrative structure. Their actions reflect the timeless struggle between righteousness and jealousy. The Hebrew word for "men" here is "אֲנָשִׁים" (anashim), which can denote not just males but people in general, emphasizing the collective conspiracy against Daniel.

went as a group
The phrase indicates a deliberate and coordinated effort. The Hebrew root "הָלַךְ" (halak) means to walk or go, suggesting intentionality. This collective movement underscores the unity in their malicious intent, a stark contrast to Daniel's solitary devotion. It highlights the power of collective action, whether for good or ill, and serves as a reminder of the influence of peer pressure and group dynamics in moral decision-making.

and found Daniel
The word "found" implies a discovery or uncovering, from the Hebrew "מָצָא" (matsa). This suggests that Daniel's actions were not hidden; he was openly practicing his faith. The historical context shows Daniel's unwavering commitment to God, even when it meant defying a royal edict. This discovery was not accidental but the result of a deliberate search, reflecting the persistent nature of those who oppose God's people.

petitioning and imploring
These actions describe Daniel's prayer life. "Petitioning" comes from the Hebrew "בָּעָה" (ba'ah), meaning to seek or request earnestly. "Imploring" is from "חָנַן" (chanan), meaning to plead for grace or favor. Together, they paint a picture of fervent, heartfelt prayer. Daniel's example teaches the importance of earnest prayer, especially in times of trial, and the power of seeking God's favor with humility and persistence.

his God
This phrase emphasizes the personal relationship Daniel had with God. The Hebrew "אֱלֹהִים" (Elohim) is used here, a plural form that denotes majesty and power. Daniel's God is not a distant deity but a personal, covenant-keeping God. This relationship is central to Daniel's identity and actions, illustrating the profound impact of a personal faith in the face of adversity. It serves as an inspiration for believers to cultivate a deep, personal relationship with God, trusting in His sovereignty and faithfulness.

Persons / Places / Events
1. Daniel
A faithful servant of God and a high-ranking official in the Medo-Persian Empire. Known for his unwavering devotion to God, even in the face of persecution.

2. The Men (Accusers)
A group of officials who were envious of Daniel's position and sought to find grounds for accusing him. They conspired to use Daniel's faithfulness to God against him.

3. Petitioning and Imploring
Daniel's act of praying to God, which he continued to do openly despite the decree that prohibited prayer to anyone except King Darius.

4. The Decree
An edict established by King Darius, manipulated by Daniel's accusers, which prohibited prayer to any god or man other than the king for thirty days.

5. The Lion's Den
The place of punishment for those who violated the king's decree, which Daniel would later face as a result of his faithfulness.
Teaching Points
Faithfulness in Prayer
Daniel's commitment to prayer, even under threat, serves as a model for believers to maintain a consistent prayer life regardless of circumstances.

Courage in the Face of Persecution
Daniel's courage to continue worshiping God despite the decree challenges believers to stand firm in their faith when faced with societal pressures.

Integrity and Witness
Daniel's integrity in his relationship with God was evident to those around him, reminding Christians that their faith should be visible and impactful.

God's Sovereignty and Protection
The account of Daniel in the lion's den, which follows this verse, illustrates God's power to protect and deliver those who are faithful to Him.

The Power of a Godly Example
Daniel's life serves as an example of how one person's faithfulness can influence and inspire others, encouraging believers to live out their faith boldly.
Bible Study Questions
1. How does Daniel's example of prayer challenge your own prayer habits, and what steps can you take to cultivate a more consistent prayer life?

2. In what ways can you demonstrate courage in your faith when faced with opposition or societal pressures?

3. How does Daniel's integrity and faithfulness serve as a witness to those around him, and how can you apply this in your own life?

4. Reflect on a time when you experienced God's protection or deliverance. How does this encourage you to trust in His sovereignty?

5. Consider the impact of Daniel's example on his contemporaries. How can your faithfulness influence those in your community or workplace?
Connections to Other Scriptures
Daniel's Consistent Prayer Life
This event connects to Daniel 6:10, where Daniel's commitment to prayer is highlighted, showing his consistency and faithfulness.

Acts of Faith in Adversity
Similar to the faith shown by Shadrach, Meshach, and Abednego in Daniel 3, Daniel's actions demonstrate steadfastness in the face of trials.

New Testament Encouragement
The Apostle Paul, in his letters, often encourages believers to pray without ceasing and to stand firm in their faith, echoing Daniel's example.
Strength of SoulH.T. Robjohns Daniel 6:1-24
Piety in Perilous CircumstancesJ.D. Davies Daniel 6:10-13
Conscience At WorkW. White.Daniel 6:11-14
Darius and Daniel; or the Necessity of an AtonementE. Pond, D.D.Daniel 6:11-14
The Conscience of the Wicked KingW. Murdoch Johnston, M.A.Daniel 6:11-14
The Nemesis of FlatteryDean Payne Smith.Daniel 6:11-14
People
Cyrus, Daniel, Darius, Persians
Places
Babylon, Jerusalem
Topics
Agreement, Asking, Assembled, Body, Daniel, Entreating, Grace, Making, Petition, Prayers, Praying, Requesting, Supplication, Tumultuously, Watching
Dictionary of Bible Themes
Daniel 6:1-16

     6126   condemnation, human

Daniel 6:3-14

     7515   anti-semitism

Daniel 6:10-11

     5714   men
     8604   prayer, response to God

Daniel 6:10-12

     8027   faith, testing of

Library
A Tribute from Enemies
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'--DANIEL vi. 5. Daniel was somewhere about ninety years old when he was cast to the lions. He had been for many years the real governor of the whole empire; and, of course, in such a position had incurred much hatred and jealousy. He was a foreigner and a worshipper of another God, and therefore was all the more unpopular, as a Brahmin would be in England if he were
Alexander Maclaren—Expositions of Holy Scripture

Faith Stopping the Mouths of Lions
'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, He will deliver thee. 17. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. 18. Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before
Alexander Maclaren—Expositions of Holy Scripture

The Story of the Fiery Furnace
There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes
Logan Marshall—The Wonder Book of Bible Stories

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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