I will firmly plant them in their own land, never again to be uprooted from the land that I have given them," says the LORD your God. I will firmly plant themThis phrase speaks to the divine promise of stability and permanence. The Hebrew root word for "firmly plant" is "nata," which conveys the idea of planting or establishing something securely. In the context of ancient Israel, agriculture was central to life, and the imagery of planting would resonate deeply with the audience. This promise of being "firmly planted" suggests not only physical security in the land but also spiritual and covenantal stability. It reflects God's unwavering commitment to His people, ensuring that they will not be uprooted again. in their own land
The phrase "in their own land" emphasizes the personal and national identity of the Israelites. The land of Israel was not just a physical territory but a divine inheritance promised to Abraham and his descendants. Historically, the land was a symbol of God's covenant and blessing. The assurance of being in "their own land" signifies a restoration of identity and fulfillment of God's promises. It is a return to the place where they can worship God freely and live according to His statutes. never again to be uprooted
This phrase underscores the eternal nature of God's promise. The Hebrew word for "uprooted" is "nasach," which means to pull out or remove. Historically, Israel had experienced exile and displacement due to disobedience and foreign conquest. However, this promise assures them of a future where such instability will no longer occur. It is a declaration of divine protection and a future where God's people will enjoy perpetual peace and security in their land. from the land I have given them
The phrase "from the land I have given them" reiterates the divine origin of the Israelites' claim to the land. It is not merely a possession but a gift from God, highlighting His sovereignty and grace. The land is a tangible expression of God's faithfulness and generosity. This assurance serves as a reminder of the covenant relationship between God and Israel, where the land is both a blessing and a responsibility. says the LORD your God
The concluding phrase "says the LORD your God" affirms the authority and reliability of the promise. The use of "LORD" (YHWH) is significant, as it is the covenant name of God, emphasizing His eternal and unchanging nature. The personal pronoun "your" indicates a personal relationship between God and His people. This declaration is not just a statement but a divine decree, underscoring that the promise is backed by the full authority and faithfulness of God Himself. It is a comforting assurance that the words spoken are not merely human hopes but divine certainties. Persons / Places / Events 1. AmosA prophet from the southern kingdom of Judah, Amos was called by God to deliver messages to the northern kingdom of Israel. His prophecies often focused on social justice and divine judgment. 2. IsraelThe northern kingdom, which had fallen into idolatry and injustice, prompting God's judgment and eventual promise of restoration. 3. The LORD (Yahweh)The covenant-keeping God of Israel, who promises restoration and security for His people. 4. The LandRefers to the Promised Land, a central theme in the covenant between God and Israel, symbolizing God's faithfulness and the people's inheritance. 5. RestorationThe event of God bringing His people back to their land, symbolizing hope and fulfillment of His promises. Teaching Points God's FaithfulnessGod's promises are sure and steadfast. He is faithful to fulfill His word, as seen in His commitment to plant Israel in their land permanently. Security in God's PromisesBelievers can find security in God's promises, knowing that what He has declared will come to pass. This assurance should lead to trust and peace in our lives. The Importance of the LandThe land is not just a physical space but a symbol of God's covenant and blessing. It reminds us of the spiritual inheritance we have in Christ. Restoration and HopeGod's promise of restoration offers hope, even in times of judgment or discipline. It assures us that God’s ultimate plan is for our good and His glory. Covenant RelationshipThe relationship between God and His people is based on a covenant, which involves both promises and responsibilities. Understanding this helps us live in a way that honors God. Bible Study Questions 1. How does the promise in Amos 9:15 reflect God's character and His relationship with Israel? 2. In what ways can the promise of being "firmly planted" apply to our spiritual lives today? 3. How do the themes of restoration and hope in Amos 9:15 connect with the New Testament teachings on redemption and eternal life? 4. What are some modern-day "lands" or promises that God has given us, and how can we ensure we are not "uprooted" from them? 5. How can understanding the covenant relationship between God and Israel help us in our personal walk with God? Connections to Other Scriptures Deuteronomy 30:3-5This passage speaks of God restoring Israel to their land after repentance, highlighting the theme of return and restoration. Jeremiah 24:6God promises to build up and not tear down, to plant and not uproot, echoing the assurance of stability and blessing. Ezekiel 37:21-22The prophecy of the reunification and restoration of Israel, emphasizing God's sovereign plan for His people. Isaiah 60:21Speaks of the people inheriting the land forever, reinforcing the eternal nature of God's promise. People Amos, Aram, Assyrians, Cushites, David, Ethiopians, Jacob, SyriansPlaces Caphtor, Carmel, Edom, Egypt, Kir, Nile RiverTopics Ground, Plant, Planted, Plucked, Pulled, Rooted, Says, UprootedDictionary of Bible Themes Amos 9:11-15 7233 Israel, northern kingdom Amos 9:13-15 4824 famine, spiritual
9145 Messianic age Amos 9:14-15 4207 land, divine gift
7216 exile, in Assyria Library A Revival Sermon
But, my dear friends, while this promise will doubtless be carried out, and every word of it shall be verified, so that the hill-tops of that country shall again bear the vine, and the land shall flow with wine, yet, I take it, this is more fully a spiritual than a temporal promise; and I think that the beginning of its fulfilment is now to be discerned, and we shall see the Lord's good hand upon us, so that is ploughman shall overtake the reaper, the mountains shall drop sweet wine, and all he hills …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to …
Harvey Newcomb—A Practical Directory for Young Christian Females The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the …
E. P. Barrows—Companion to the Bible Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end. …
E. P. Barrows—Companion to the Bible The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on …
John Calvin—The Institutes of the Christian Religion The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT. …
Rev. William Evans—The Great Doctrines of the Bible Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church …
Thomas Watson—The Ten Commandments Links Amos 9:15 NIVAmos 9:15 NLTAmos 9:15 ESVAmos 9:15 NASBAmos 9:15 KJV
Amos 9:15 Commentaries
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