Acts 26:7
the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.
the promise
The Greek word for "promise" is "ἐπαγγελία" (epangelia), which signifies a divine assurance of good. In the context of Acts 26:7, this promise refers to the Messianic hope and the fulfillment of God's covenant with Israel. This promise is deeply rooted in the Old Testament, where God made covenants with the patriarchs, promising a Savior and a kingdom. The promise is not just a future expectation but a present reality that shapes the faith and actions of believers.

our twelve tribes
The phrase "our twelve tribes" refers to the entirety of the nation of Israel, descended from the twelve sons of Jacob. Historically, these tribes represent the unity and diversity of God's chosen people. Despite the dispersion and historical challenges, the twelve tribes symbolize the collective hope and identity of Israel. This reference underscores the continuity of God's plan from the Old Testament to the New Testament, highlighting that the promise is for all of Israel.

are hoping to realize
The Greek word for "hoping" is "ἐλπίζω" (elpizō), which conveys a confident expectation. This hope is not wishful thinking but a firm assurance based on God's faithfulness. The realization of this hope is the coming of the Messiah and the establishment of God's kingdom. The hope of the twelve tribes is deeply eschatological, looking forward to the fulfillment of God's promises in history.

as they earnestly serve God
The phrase "earnestly serve" comes from the Greek "λατρεύω" (latreuō), meaning to worship or serve with devotion. This service is not merely ritualistic but involves a heartfelt commitment to God. The tribes' service is characterized by diligence and sincerity, reflecting their deep-seated faith and anticipation of God's promises. This service is both a response to God's past faithfulness and a preparation for His future fulfillment.

day and night
The expression "day and night" emphasizes the continuous and unwavering nature of the tribes' devotion. It reflects a lifestyle of persistent faith and dedication, reminiscent of the psalmist's meditation on God's law day and night (Psalm 1:2). This phrase underscores the totality of their commitment, indicating that their hope in God's promise permeates every aspect of their lives.

It is because of this hope
The hope mentioned here is central to Paul's defense. It is the hope of the resurrection and the fulfillment of God's promises through Jesus Christ. This hope is not only a personal conviction but a shared belief with the Jewish people, though they differ in recognizing its fulfillment in Jesus. Paul's proclamation of this hope is what leads to his accusation and trial.

O King
Addressing King Agrippa, Paul shows respect and acknowledges the king's authority. This respectful address is part of Paul's rhetorical strategy to engage Agrippa's attention and present his case effectively. It also reflects the early Christians' approach to authority, balancing respect with boldness in proclaiming the truth.

that I am accused by the Jews
Paul's accusation by the Jews is rooted in his preaching of Jesus as the fulfillment of the Messianic hope. This accusation highlights the tension between the early Christian movement and traditional Jewish beliefs. Paul's message challenges the established religious norms, leading to opposition and persecution. Yet, it is this very hope that Paul is committed to proclaiming, regardless of the consequences.

Persons / Places / Events
1. Paul the Apostle
The speaker in this passage, Paul is defending himself before King Agrippa, explaining the hope of the promise given to the twelve tribes of Israel.

2. King Agrippa
The ruler before whom Paul is making his defense. Agrippa is knowledgeable about Jewish customs and controversies, making him a significant audience for Paul's message.

3. The Twelve Tribes of Israel
Representing the entirety of the Jewish people, these tribes are central to the promise Paul refers to, which is rooted in the hope of the Messiah and the resurrection.

4. The Promise
This refers to the Messianic hope and the resurrection, which is a fulfillment of God's covenant with Israel.

5. The Jews
In this context, they are the ones accusing Paul, as they see his preaching of Jesus as a threat to their traditional beliefs.
Teaching Points
The Continuity of God's Promises
God's promises to Israel are enduring and find their fulfillment in Jesus Christ. Believers today are part of this promise through faith in Christ.

Hope as a Motivator for Service
The hope of the resurrection and eternal life should motivate Christians to serve God earnestly, just as it did for the twelve tribes.

Understanding Opposition
Like Paul, Christians may face opposition for their beliefs. Understanding the roots of this opposition can help in responding with grace and truth.

The Importance of Testimony
Paul's defense before Agrippa is a powerful example of using personal testimony to witness to others about the hope found in Christ.
Bible Study Questions
1. How does the hope of the promise to the twelve tribes relate to the Christian hope in the resurrection?

2. In what ways can the example of the twelve tribes' service to God day and night inspire our own spiritual practices?

3. How can understanding the historical and cultural context of Paul's accusers help us in addressing modern-day opposition to the Gospel?

4. What are some practical ways we can use our personal testimonies to share the hope of Christ with others?

5. How do the promises made to the twelve tribes in the Old Testament find their fulfillment in the New Testament, and what does this mean for us today?
Connections to Other Scriptures
Genesis 49
Jacob's blessings to his sons, the patriarchs of the twelve tribes, set the stage for the hope and promise that Paul refers to.

Romans 9-11
Paul discusses the role of Israel in God's salvation plan, emphasizing the continuity of God's promises to the Jewish people.

Hebrews 11
The chapter of faith highlights the hope and perseverance of the patriarchs, connecting to the hope Paul mentions.

James 1:1
James addresses the twelve tribes, showing the continued relevance of the tribes in the New Testament era.
Patti's Defence Before AgrippaD. C. Hughes.Acts 26:1-32
Paul Before AgrippaJ. Parker, D. D.Acts 26:1-32
Paul Before AgrippaD. Katterns.Acts 26:1-32
Paul Before AgrippaJ. Parker, D. D.Acts 26:1-32
Paul Before Festus and AgrippaE. Johnson Acts 26:1-32
Paul's Defence Before AgrippaD. Thomas, D. D.Acts 26:1-32
Paul's Defence Before AgrippaJ. W. Burn.Acts 26:1-32
Paul's Sermon Before AgrippaT. D. Witherspoon, D. D.Acts 26:1-32
Paul's Stretched-Out ArmK. Gerok.Acts 26:1-32
That Many Rest Upon a Strict Way of ReligionA. Burgess.Acts 26:1-32
The Apostolic Defense in the Presence of Festus and AgrippaR.A. Redford Acts 26:1-32
The Hope of the PromiseP.C. Barker Acts 26:6-8
People
Agrippa, Bernice, Festus, Paul, Saul
Places
Caesarea, Damascus, Jerusalem, Judea
Topics
Accused, Accusing, Agrippa, Arrive, Assiduously, Attacked, Attain, Connection, Devotedness, Earnestly, Effecting, Fulfilled, Hearts, Hope, Hope's, Hoping, Incessantly, Instantly, Intense, Intently, Jews, O, Promise, Sake, Serve, Serving, Sir, Subject, Tribes, Twelve, Waiting, Working, Worship, Worshipping
Dictionary of Bible Themes
Acts 26:7

     1654   numbers, 11-99
     4957   night
     5840   eagerness
     8031   trust, importance
     8239   earnestness

Acts 26:6-7

     5467   promises, divine

Library
April 20 Evening
Who art thou Lord? I am Jesus.--ACTS 26:15. It is I; be not afraid.--When thou passest through the waters, I will be with thee: and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, . . . thy Saviour. Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.--Emmanuel, God with us. Thou shalt
Anonymous—Daily Light on the Daily Path

May 26 Evening
The city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.--REV. 21:23. I saw in the way a light from heaven, above the brightness of the sun, shining round about me. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.--Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and
Anonymous—Daily Light on the Daily Path

Christ's Remonstrances
'And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why perseoutest thou Me! it is hard for thee to kick against the pricks.'--ACTS xxvi. 14. 'Can the Ethiopian change his skin, or the leopard his spots?' No. But God can change the skin, because He can change the nature. In this story of the conversion of the Apostle Paul--the most important thing that happened that day--we have an instance how brambles may become vines; tares
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Faith in Christ
'...Faith that is in Me.'--ACTS xxvi. 18. It is commonly said, and so far as the fact is concerned, said truly, that what are called the distinguishing doctrines of Christianity are rather found in the Epistles than in the Gospels. If we wish the clearest statements of the nature and person of Christ, we turn to Paul's Epistle to the Colossians. If we wish the fullest dissertation upon Christ's work as a sacrifice, we go to the Epistle to the Hebrews. If we seek to prove that men are justified by
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Heavenly vision'
'Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision.' Acts xxvi. 19. This is Paul's account of the decisive moment in his life on which all his own future, and a great deal of the future of Christianity and of the world, hung. The gracious voice had spoken from heaven, and now everything depended on the answer made in the heart of the man lying there blind and amazed. Will he rise melted by love, and softened into submission, or hardened by resistance to the call of the exalted
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Me a Christian!'
'Then Agrlppa said unto Paul, Almost thou persuadest me to be a Christian.'--ACTS xxvi 28. This Agrippa was son of the other Herod of whom we hear in the Acts as a persecutor. This one appears from other sources, to have had the vices but not the force of character of his bad race. He was weak and indolent, a mere hanger-on of Rome, to which he owed his kingdom, and to which he stoutly stuck during all the tragedy of the fall of Jerusalem. In position and in character (largely resulting from the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Before Governors and Kings'
'Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judsea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21. For these causes the Jews caught me in the temple, and went about to kill me. 22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Eighteenth Day. Holiness and Faith.
That they may receive remission of sins, and an inheritance among them that are sanctified by faith in me.'--Acts xxvi. 18. The more we study Scripture in the light of the Holy Spirit, or practise the Christian life in His power, the deeper becomes our conviction of the unique and central place faith has in God's plan of salvation. And we learn, too, to see that it is meet and right that it should be so: the very nature of things demands it. Because God is a Spiritual and Invisible Being, every
Andrew Murray—Holy in Christ

The Nature of Enthusiasm
"And Festus said with a loud voice, Paul, thou art beside thyself." Acts 26:24. 1. And so say all the world, the men who know not God, of all that are of Paul's religion: of every one who is so a follower of him as he was of Christ. It is true, there is a sort of religion, nay, and it is called Christianity too, which may be practised without any such Imputation, which is generally allowed to be consistent with common sense, --that is, a religion of form, a round of outward duties, performed in a
John Wesley—Sermons on Several Occasions

The Almost Christian
"Almost thou persuadest me to be a Christian." Acts 26:28. AND many there are who go thus far: ever since the Christian religion was in the world, there have been many in every age and nation who were almost persuaded to be Christians. But seeing it avails nothing before God to go only thus far, it highly imports us to consider, First. What is implied in being almost, Secondly. What in being altogether, a Christian. I. (I.) 1. Now, in the being almost a Christian is implied, First, heathen honesty.
John Wesley—Sermons on Several Occasions

The Conversion of Saul of Tarsus
I intend, this morning, to address myself more particularly to those who fear not the Lord Jesus Christ, but on the contrary, oppose him. I think I may be quite certain that I have none here who go the length of desiring to see the old persecution of the church revived. I do not think there is an Englishman, however much he may hate religion, who would wish to see the stake again in Smithfield, and the burning pile consuming the saints. There may be some who hate them as much, but still not in that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Publisher to the Reader.
There are no sermons I know of any divine or pastor in this kingdom, that have been more frequently printed, or more universally read and esteemed, than the elegant and judicious discourses of Mr. Binning, which were published after his death, at different times, in four small volumes. As there was a great demand for these valuable writings, about twenty six years ago; so these printed copies of them were compared with his own manuscript copy now in my hand, carefully revised, and then printed, in
Hugh Binning—The Works of the Rev. Hugh Binning

Tillotson -- the Reasonableness of a Resurrection
John Tillotson, archbishop of Canterbury, renowned as a preacher, was born at Sowerby, in Yorkshire, in 1630, the son of an ardent Independent. After graduating from Clare College, Cambridge, he began to preach in 1661, in connection with the Presbyterian wing of the Church of England. He, however, submitted to the Act of Uniformity the following year, and in 1663 was inducted into the rectory of Veddington, Suffolk. He was also appointed preacher to Lincoln's Inn, was made prebendary of Canterbury
Various—The World's Great Sermons, Vol. 2

Sanctified by Faith
"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."--Heb. 11:6. "That they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me."--Acts 26:18. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand."--Rom. 5:1, 2. Faith in the blood
J. W. Byers—Sanctification

The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual
Philip Doddridge—The Rise and Progress of Religion in the Soul

Transformed
C. P. C. tr., Emma Frances Bevan, 1899 "I send thee to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me."--Acts xxvi. 18. Dark lay the plain, a tangled wilderness, And dark the mountains in the mists afar-- A land of darkness where no order is, Nor moon, nor star-- There was the line of drear confusion drawn, The stones of emptiness lay
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Gospel According to Paul
C. P. C. Acts xxvi. 16 From the glory and the gladness, From His secret place; From the rapture of His Presence From the radiance of His Face-- Christ, the Son of God, hath sent me Through the midnight lands; Mine the mighty ordination Of the pierced Hands. Mine the message grand and glorious Strange unsealed surprise-- That the goal is God's Beloved, Christ in Paradise. Hear me, weary men and women, Sinners dead in sin; I am come from heaven to tell you Of the love within; Not alone of God's
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Defending Field Preaching
Between four and five we set out from Roughlee. But observing several parties of men upon the hills and suspecting their design, we put on and passed the lane they were making for before they came. One of our brothers, not riding so fast, was intercepted by them. They immediately knocked him down, and how it was that he got from among them he knew not. Before seven we reached Widdop. The news of what had passed at Barrowford made us all friends. The person in whose house Mr. B. preached, sent and
John Wesley—The Journal of John Wesley

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Paul on his Own Conversion
'And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why perseoutest thou Me? 8. And I answered, Who art Thou, Lord? And He said unto me, I am Jesus of Nazareth, whom thou persecutest. 9. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of Him that spake to me. 10. And I said,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Saving Faith.
And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.--ACTS xvi. 30,31. This is one of the most abused texts in the Bible, and one which, perhaps, has been made to do quite as much work for the devil as for God. Let every saint present, ask in faith for the light of the Holy Ghost, while we try rightly to apply it. Let us enquire:-- 1. Who are to believe? 2. When are they to believe? 3. How are
Catherine Booth—Godliness

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