Acts 25:20
Since I was at a loss as to how to investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
Since I was at a loss
The phrase "at a loss" comes from the Greek word "aporeō," which means to be perplexed or uncertain. This reflects the Roman governor Festus's genuine confusion and inability to understand the intricacies of Jewish religious disputes. Historically, Roman officials often found themselves bewildered by Jewish customs and laws, which were deeply rooted in religious tradition and not easily comprehensible to those outside the faith. This highlights the cultural and religious divide between the Roman authorities and the Jewish people, emphasizing the complexity of Paul's situation.

how to investigate such matters
The word "investigate" is derived from the Greek "anakrinō," meaning to examine or judge. Festus's role as a Roman governor was to ensure justice and order, yet he struggled with the religious nature of the accusations against Paul. This reflects the broader theme of the Roman Empire's legal system, which was designed for civil and criminal cases but was ill-equipped to handle theological disputes. The phrase underscores the challenge of applying secular legal processes to spiritual and doctrinal issues, a recurring theme in the early church's interactions with Roman authorities.

I asked if he was willing
The act of asking, from the Greek "epōtaō," indicates a formal inquiry or request. Festus's approach shows a level of respect for Paul's autonomy, acknowledging his rights as a Roman citizen. This respect for legal rights is a testament to the Roman legal system's structure, which, despite its flaws, provided certain protections and privileges. It also highlights Paul's strategic use of his Roman citizenship to navigate the legal challenges he faced, demonstrating his wisdom and understanding of the law.

to go to Jerusalem
Jerusalem, the epicenter of Jewish religious life, was a city of great significance. For Paul, returning to Jerusalem meant facing a hostile environment where he had previously encountered severe opposition. Historically, Jerusalem was a place of both spiritual significance and political tension, especially during the Roman occupation. This request by Festus to move the trial to Jerusalem reflects the political maneuvering often involved in such cases, as well as the potential danger Paul faced from those who opposed his teachings.

and stand trial there
The phrase "stand trial" comes from the Greek "krinō," meaning to judge or decide. This legal terminology indicates the formal process of adjudication that Paul was to undergo. The notion of standing trial in Jerusalem, where the religious leaders held significant influence, posed a risk of bias and unfair judgment. This situation illustrates the early church's struggle for justice within a system that was often prejudiced against them, highlighting the perseverance and faith required to endure such trials.

on these charges
The "charges" against Paul were primarily religious, concerning his teachings about Jesus and the resurrection. These accusations were rooted in deep theological disagreements between Paul and the Jewish leaders. The charges reflect the broader conflict between the nascent Christian movement and traditional Jewish beliefs, a central theme in the Book of Acts. This phrase underscores the tension between the old covenant and the new covenant, as well as the transformative message of the Gospel that Paul was fervently preaching.

Persons / Places / Events
1. Paul
The apostle who is on trial, accused by Jewish leaders of offenses against the Jewish law, the temple, and Caesar.

2. Festus
The Roman governor who succeeded Felix and is presiding over Paul's trial. He is uncertain about how to handle the charges against Paul.

3. Jerusalem
The city where the Jewish leaders want Paul to be tried, hoping to ambush and kill him on the way.

4. Caesarea
The location where Paul is being held and where Festus is conducting the trial.

5. Jewish Leaders
The accusers of Paul, seeking to have him tried in Jerusalem with the intent of plotting against him.
Teaching Points
Discernment in Leadership
Festus's uncertainty ("at a loss") highlights the need for wisdom and discernment in leadership, especially when dealing with complex issues.

God's Sovereignty in Trials
Despite human plots and plans, God's purpose prevails. Paul's journey to Rome is part of God's plan for him to testify there.

Courage in the Face of Opposition
Paul remains steadfast and courageous, trusting in God's protection and purpose, even when facing potential danger.

The Importance of Legal Rights
Paul uses his rights as a Roman citizen to appeal to Caesar, teaching us the importance of understanding and utilizing our rights within legal systems.

Faithfulness in Witness
Paul's unwavering commitment to his mission, despite trials, serves as an example of faithfulness in witnessing for Christ.
Bible Study Questions
1. How does Festus's indecision reflect the challenges leaders face when dealing with complex issues, and what can we learn from this about seeking God's wisdom?

2. In what ways does Paul's situation demonstrate God's sovereignty, and how can this encourage us in our own trials?

3. How does Paul's appeal to Caesar illustrate the importance of understanding and using our legal rights, and how can this be applied in our lives today?

4. What can we learn from Paul's courage and faithfulness in the face of opposition, and how can we apply this to our own witness for Christ?

5. How do the events in Acts 25:20 connect with Paul's earlier experiences and teachings, and what does this teach us about consistency in our Christian walk?
Connections to Other Scriptures
Acts 9
Paul's conversion and calling, which set the stage for his mission and the opposition he faces.

Acts 23:12-22
The previous plot by the Jews to kill Paul, highlighting the ongoing danger he faces.

Acts 24:27
Felix's procrastination in dealing with Paul's case, leading to Festus inheriting the situation.

Acts 26:32
Festus's later acknowledgment that Paul could have been set free if he had not appealed to Caesar.

Romans 13:1-7
Paul's teaching on submission to governing authorities, which he exemplifies in his interactions with Roman officials.
Politeness and PietyC. S. Robinson, D. D.Acts 25:20
Agrippa and BerniceDean Plumptre.Acts 25:13-27
Face to FaceActs 25:13-27
Paul Before Princes and RulersK. Gerok.Acts 25:13-27
Paul in the Presence of King AgrippaR.A. Redford Acts 25:13-27
Paul's Introduction to AgrippaD. Thomas, D. D.Acts 25:13-27
The Blindness of Mere Worldly Education in Matters of Christian TruthK. Gerok.Acts 25:13-27
The Judgment of Worldly Men Concerning Matters of FaithLisco.Acts 25:13-27
The Principles of a Sound AdministrationK. Gerok.Acts 25:13-27
Worldly Judgment on Religious MattersE. Johnson Acts 25:13-27
Mismeasurement of the Great and SmallW. Clarkson Acts 25:17-21
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Care, Charges, Discussion, Doubted, Doubting, Inquire, Inquiry, Investigate, Jerusalem, Judged, Loss, Manner, Matters, Myself, Paul, Perplexed, Question, Questions, Regard, Regarding, Stand, Suggestion, Trial, Tried, Whether, Willing, Wish, Wished
Dictionary of Bible Themes
Acts 25:19

     2530   Christ, death of
     2560   Christ, resurrection
     8402   claims

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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