Acts 25:19
They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive.
They only had a dispute
The phrase "They only had a dispute" indicates a legal or theological disagreement. The Greek word for "dispute" is "zētēma," which often refers to a controversial question or debate. In the context of Acts, this highlights the nature of the conflict between Paul and the Jewish leaders, which was not about civil law but about religious interpretation and belief. This underscores the early Christian experience of being misunderstood and misrepresented by both Jewish and Roman authorities.

with him
The "him" refers to the Apostle Paul, who was central to the spread of Christianity in the first century. Paul's background as a Pharisee and his dramatic conversion experience on the road to Damascus (Acts 9) made him a unique and controversial figure. His teachings often challenged traditional Jewish beliefs, leading to frequent disputes.

about their own religion
The phrase "about their own religion" points to the Jewish faith, which was the context for the dispute. The Greek word "thrēskeia" is used here, which can mean religion, worship, or religious practice. This highlights the internal nature of the conflict, as it was not about Roman law but about interpretations of Jewish law and prophecy, particularly concerning the Messiah.

and about a certain Jesus
The mention of "a certain Jesus" refers to Jesus of Nazareth, whose life, death, and resurrection are central to Christian belief. The use of "certain" in this context may reflect the Roman governor Festus's unfamiliarity with Jesus, indicating that Jesus was not widely known outside Jewish circles at the time. This also emphasizes the early stage of Christianity's spread beyond Jewish communities.

who had died
The phrase "who had died" acknowledges the historical fact of Jesus' crucifixion, a central event in Christian theology. The death of Jesus is crucial because it is seen as the fulfillment of Old Testament prophecies and the means of atonement for sin. The acknowledgment of Jesus' death by both Jewish and Roman authorities lends historical credibility to the Gospel accounts.

but whom Paul affirmed to be alive
The phrase "but whom Paul affirmed to be alive" is a declaration of the resurrection, a cornerstone of Christian faith. The Greek word "zōnta" (alive) is used here, emphasizing the belief in Jesus' bodily resurrection. Paul's affirmation is based on his personal encounter with the risen Christ and is a testimony to the transformative power of the resurrection. This belief was radical and counter-cultural, challenging both Jewish and Roman worldviews and serving as the foundation for the hope and mission of the early Church.

Persons / Places / Events
1. Paul
The apostle who is on trial, accused by Jewish leaders of crimes against their law and the temple. He is a central figure in the spread of Christianity and a key witness to the resurrection of Jesus.

2. Festus
The Roman governor who succeeded Felix. He is trying to understand the charges against Paul and is perplexed by the religious nature of the accusations.

3. Jewish Leaders
They are accusing Paul of offenses against their religious laws and customs, particularly concerning the resurrection of Jesus.

4. Jesus
Central to the dispute, Jesus is the one whom Paul claims is alive, despite having been crucified. This claim is foundational to Christian belief.

5. Caesarea
The location where Paul is being held and where Festus is hearing the case. It is a significant Roman administrative center.
Teaching Points
The Centrality of the Resurrection
The resurrection of Jesus is not just a theological point but the cornerstone of Christian faith. It validates Jesus' claims and promises eternal life to believers.

Understanding Religious Disputes
Festus’ confusion highlights the challenge of understanding spiritual truths from a secular perspective. Christians should be prepared to explain their faith clearly and respectfully.

The Role of Witnessing
Paul’s unwavering testimony about Jesus’ resurrection serves as a model for Christians to boldly share their faith, even in the face of opposition.

Faith Beyond Reason
The resurrection challenges human logic and reason, inviting believers to trust in God’s power and promises beyond what is seen or understood.

Engaging with Authority
Paul’s respectful engagement with Roman authorities demonstrates the importance of maintaining integrity and respect when dealing with secular powers.
Bible Study Questions
1. How does Paul’s defense of the resurrection in Acts 25:19 inspire you to share your faith with others?

2. In what ways can you prepare to explain the significance of the resurrection to someone unfamiliar with Christian beliefs?

3. How does the resurrection of Jesus impact your daily life and decisions?

4. What can we learn from Paul’s approach to dealing with secular authorities when our faith is challenged?

5. How do other scriptures, like 1 Corinthians 15, deepen your understanding of the resurrection and its importance in the Christian faith?
Connections to Other Scriptures
1 Corinthians 15
Paul’s detailed explanation of the resurrection, affirming the core Christian belief that Jesus rose from the dead, which is the crux of the dispute in Acts 25:19.

Philippians 3:10-11
Paul expresses his desire to know Christ and the power of His resurrection, highlighting the personal and transformative impact of this belief.

Romans 1:4
Paul declares Jesus to be the Son of God with power by His resurrection from the dead, underscoring the divine validation of Jesus’ identity and mission.
Christ Alive, a Subject of DebateD. Jones.Acts 25:19
Jesus a Living Saviour NowChristian AgeActs 25:19
Spiritual DeprivationP.C. Barker Acts 25:19
The Death and Life of JesusJ. W. Burn.Acts 25:19
The Resurrection of Christ as Viewed by the Man of the World and by the Earnest BelieverE. L. Hull, B. A.Acts 25:19
Agrippa and BerniceDean Plumptre.Acts 25:13-27
Face to FaceActs 25:13-27
Paul Before Princes and RulersK. Gerok.Acts 25:13-27
Paul in the Presence of King AgrippaR.A. Redford Acts 25:13-27
Paul's Introduction to AgrippaD. Thomas, D. D.Acts 25:13-27
The Blindness of Mere Worldly Education in Matters of Christian TruthK. Gerok.Acts 25:13-27
The Judgment of Worldly Men Concerning Matters of FaithLisco.Acts 25:13-27
The Principles of a Sound AdministrationK. Gerok.Acts 25:13-27
Worldly Judgment on Religious MattersE. Johnson Acts 25:13-27
Mismeasurement of the Great and SmallW. Clarkson Acts 25:17-21
Party AccusationsR. Tuck Acts 25:18, 19
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Affirmed, Alive, Asserted, Claimed, Connected, Connection, Dead, Died, Disagreement, Dispute, Maintained, Matters, Named, Paul, Persistently, Points, Quarrelled, Questions, Religion, Simply, Superstition, System, Worship
Dictionary of Bible Themes
Acts 25:19

     2530   Christ, death of
     2560   Christ, resurrection
     8402   claims

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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