Acts 23:15
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way."
You and the Council
This phrase refers to the Sanhedrin, the supreme religious body in the Jewish nation. Historically, the Sanhedrin was composed of chief priests, scribes, and elders. The mention of "you" indicates a specific group within the Sanhedrin, likely the Pharisees or Sadducees, who were often at odds with each other. The Council's involvement underscores the gravity of the situation and the lengths to which they were willing to go to stop Paul, who they saw as a threat to their authority and traditions.

must inform the commander
The "commander" here is Claudius Lysias, the Roman tribune in charge of maintaining order in Jerusalem. The Greek term used for "commander" is "chiliarch," indicating a leader of a thousand soldiers. This Roman presence highlights the political tension in Jerusalem, where Roman authority intersected with Jewish religious leadership. The Sanhedrin's need to inform the Roman commander shows their lack of direct power control, and their dependence on Roman authority to achieve their goals.

that you want him to bring Paul down to you
This request is a strategic ploy by the Sanhedrin. The phrase "bring Paul down" suggests a formal request for Paul to be transferred from the Roman barracks to the Sanhedrin's place of assembly. The use of "down" is likely a reference to the geographical layout of Jerusalem, where the Antonia Fortress (housing the Roman garrison) was higher than the temple area. This request is deceitful, as their true intention is not to examine Paul but to ambush and kill Paul.

on the pretext of examining his case more thoroughly
The word "pretext" reveals the deceitful intentions of the Sanhedrin. They are not genuinely interested in a fair trial or in understanding Paul's teachings. Instead, they are using the guise of legal proceedings to mask their murderous intentions. This highlights the corruption and moral decay within the religious leadership of the time, as they are willing to manipulate the law for their own ends.

We are ready to kill him on the way
This phrase reveals the premeditated nature of the plot against Paul. The use of "ready" indicates preparation and willingness to commit murder, which is a direct violation of the law they claim to uphold. The phrase "on the way" suggests an ambush, a common tactic in ancient times for dealing with political or religious adversaries. This underscores the extreme measures the Sanhedrin is willing to take to silence Paul, reflecting their fear of his influence and the spread of Christianity.

Persons / Places / Events
1. The Council and the Sanhedrin
The Jewish ruling body, consisting of religious leaders and elders, responsible for maintaining Jewish law and order.

2. The Commander
Refers to the Roman military officer in charge of keeping peace and order in Jerusalem, particularly concerning Roman interests.

3. Paul
The apostle who is the target of the plot, known for his missionary journeys and spreading the Gospel of Jesus Christ.

4. The Plotters
A group of more than forty Jews who conspired to kill Paul, taking an oath not to eat or drink until they had succeeded.

5. Jerusalem
The city where these events are taking place, a central location for Jewish religious life and early Christian activity.
Teaching Points
The Reality of Opposition
Believers should expect opposition when standing for the truth of the Gospel. Just as Paul faced plots against his life, Christians today may encounter resistance or persecution.

God's Sovereignty in Adversity
Despite human schemes, God's purposes prevail. The plot against Paul ultimately failed, demonstrating that God is in control even when circumstances seem dire.

The Importance of Integrity
The plotters' deceit contrasts with the integrity expected of believers. Christians are called to be truthful and transparent, even when facing opposition.

The Role of Civil Authorities
The Roman commander's involvement highlights the role of secular authorities in God's plan. Christians should respect and pray for those in authority, trusting that God can use them for His purposes.

The Power of Prayer and Community
The early church's reliance on prayer and community support is a model for believers today. In times of trial, turning to God and fellow believers is crucial for strength and guidance.
Bible Study Questions
1. How does the plot against Paul in Acts 23:15 reflect the broader theme of opposition to God's messengers throughout the Bible?

2. In what ways can we see God's sovereignty at work in the events of Acts 23, and how can this encourage us in our own lives?

3. How should Christians respond when faced with deceit or opposition, as seen in the actions of the plotters against Paul?

4. What role do civil authorities play in the account of Acts 23, and how can this inform our understanding of the relationship between faith and government?

5. How can the early church's example of prayer and community support in Acts inspire us to strengthen our own faith communities today?
Connections to Other Scriptures
Acts 9
Paul's conversion and his initial preaching, which sets the stage for the opposition he faces from Jewish leaders.

Acts 22
Paul's defense before the crowd in Jerusalem, leading to his arrest and the subsequent plot against him.

Matthew 26:59-66
The Sanhedrin's role in plotting against Jesus, showing a pattern of opposition to God's messengers.

Psalm 2:1-3
The futility of plotting against God's anointed, reflecting the ultimate failure of human schemes against divine purposes.
The Powers that Act on Us from WithoutW. Clarkson Acts 23:11-24
Confederacy in EvilH. C. Trumbull, D. D.Acts 23:11-35
Divine AssistanceK. Gerok.Acts 23:11-35
Divine ProtectionLisco.Acts 23:11-35
Evil-Doing by ProxyH. C. Trumbull, D. D.Acts 23:11-35
Good Cheer from Past and Future ServiceC. H. Spurgeon.Acts 23:11-35
Paul in the Castle At JerusalemA. Barnes, D. D.Acts 23:11-35
Paul's Final Departure from JerusalemD. Thomas, D. D.Acts 23:11-35
Paul's VisionS. S. TimesActs 23:11-35
The AssassinsJ. A. Broadus, D. D.Acts 23:11-35
The Call from HeavenK. Gerok.Acts 23:11-35
The Conspiracy Against PaulW. G. Sperry.Acts 23:11-35
The Plot of the JewsK. Gerok.Acts 23:11-35
The Vision in the Castle of AntoniaF. G. Marchant.Acts 23:11-35
Conspiracy DefeatedR.A. Redford Acts 23:12-35
Paul At CaesareaE. Johnson Acts 23:12-35
People
Ananias, Claudius, Felix, Herod, Paul
Places
Antipatris, Caesarea, Cilicia, Jerusalem, Rome
Topics
Accurate, Along, Assassinate, Authorities, Bring, Business, Captain, Case, Chief, Chiliarch, Commander, Commanding, Concerns, Council, Death, Desiring, Detail, Determine, Draws, Enquire, Exactly, Gets, Greater, Impression, Inform, Information, Inquire, Intend, Investigation, Judge, Kill, Military, Minutely, Morrow, Nigh, Notice, Notify, Officer, Perfectly, Petition, Precisely, Prepared, Pretext, Ready, Representation, Representations, Request, Sanhedrim, Sanhedrin, Signify, Slay, Thorough, Though, Tomorrow, To-morrow, Tribune, Waiting, Wanting
Dictionary of Bible Themes
Acts 23:12-15

     5875   hatred
     8483   spiritual warfare, causes
     8828   spite

Acts 23:12-16

     5817   conspiracies

Acts 23:12-21

     5108   Paul, life of

Acts 23:12-24

     5681   family, nature of
     8720   double-mindedness

Acts 23:15-16

     5975   violence

Library
Christ's Witnesses
'And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of Me in Jerusalem, so must thou bear witness also at Rome.'--ACTS xxiii. 11. It had long been Paul's ambition to 'preach the Gospel to you that are at Rome also.' His settled policy, as shown by this Book of the Acts, was to fly at the head, to attack the great centres of population. We trace him from Antioch to Philippi, Thessalonica, Athens, Corinth, Ephesus; and of course Rome was the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Plot Detected
'And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they bad killed Paul. 13. And they were more than forty which had made this conspiracy. 14. And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. 15. Now therefore ye with the council signify to the chief captain that he bring him down unto you to-morrow, as
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Witness of Our Own Spirit
"This is our rejoicing, the testimony of out conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world." 2 Cor. 1:12 1. Such is the voice of every true believer in Christ, so long as he abides in faith and love. "He that followeth me," saith our Lord, "walketh not in darkness:" And while he hath the light, he rejoiceth therein. As he hath "received the Lord Jesus Christ," so he walketh in him; and while he walketh
John Wesley—Sermons on Several Occasions

Antipatris. Caphar Salama.
We find this town marked out heretofore by a double name, if we believe some. 1. It is called Caphar Salama by some, of which mention is made by Josephus, and the Book of the Maccabees. 2. Capharzaba by Josephus himself: "But Alexander, fearing his" [Antiochus Dionysius] "coming, digs a deep trench, beginning at Capharzaba, which is now called Antipatris, unto the sea of Joppa, a hundred and fifty furlongs." Note, by the way, from Joppa to Antipatris is a hundred and fifty furlongs, that is, eighteen
John Lightfoot—From the Talmud and Hebraica

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

Whether Discord is a Sin?
Objection 1: It would seem that discord is not a sin. For to disaccord with man is to sever oneself from another's will. But this does not seem to be a sin, because God's will alone, and not our neighbor's, is the rule of our own will. Therefore discord is not a sin. Objection 2: Further, whoever induces another to sin, sins also himself. But it appears not to be a sin to incite others to discord, for it is written (Acts 23:6) that Paul, knowing that the one part were Sadducees, and the other Pharisees,
Saint Thomas Aquinas—Summa Theologica

Whether an Angel is Altogether Incorporeal?
Objection 1: It would seem that an angel is not entirely incorporeal. For what is incorporeal only as regards ourselves, and not in relation to God, is not absolutely incorporeal. But Damascene says (De Fide Orth. ii) that "an angel is said to be incorporeal and immaterial as regards us; but compared to God it is corporeal and material. Therefore he is not simply incorporeal." Objection 2: Further, nothing is moved except a body, as the Philosopher says (Phys. vi, text 32). But Damascene says (De
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

Paul in the Temple
'And when the seven days were almost ended, the Jews which were of Asia when they saw him in the temple, stirred up all the people, and laid hands on him. 28. Crying out, Men of Israel, help: This is the man, that teacheth all men everywhere against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 29. (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Christian State
Scripture references: Matthew 22:17-22; 17:24-27; Acts 23:5; John 6:15; Matthew 4:8-10; John 18:36-38; Mark 14; 61,62; John 18:33; 19:19; Isaiah 9:6,7; 60:3; Zechariah 9:10; Daniel 7:14; Matthew 26:64; 26:53,54; 16:16,17; 25:31,32. CHRIST AND THE STATE The Relation of Christ to the State.--He was an intense patriot. He loved His country. The names of His great countrymen, Abraham, Isaac, Jacob, Joshua and David, were ever on His lips. He offered Himself as the national Messiah (Matthew 21:1-17),
Henry T. Sell—Studies in the Life of the Christian

In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him. 3. The
John Calvin—The Institutes of the Christian Religion

Quirinius the Governor of Syria
WE come now to the last serious difficulty in Luke's account of the "First Enrollment". He says that it occurred while Quirinius was administering Syria. The famous administration of Syria by Quirinius lasted from about AD. 6 to 9; and during that time occurred the" Great Enrollment" and valuation of property in Palestine. [94] Obviously the incidents described by Luke are irreconcilable with that date. There was found near Tibur (Tivoli) in AD. 1764 a fragment of marble with part of an inscription,
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Early Life the Place of Paul +The Man
STUDY I EARLY LIFE THE PLACE OF PAUL +The Man, Paul,+ judged by the influence he has exerted in the world, is one of the greatest characters in all history. He is pre-eminent not only as a missionary, but as a marvelous thinker and writer. "He was a personality of vast power, force, and individuality." There are some men who seem to be born and prepared to do a large work for the world; Paul makes the impression upon those who carefully read the record of his life that he stands first in this class
Henry T. Sell—Bible Studies in the Life of Paul

As, when we Read in the Gospel, "Thou Hast Received a Blow in The...
27. As, when we read in the Gospel, "Thou hast received a blow in the face, make ready the other cheek." [2339] Now as an example of patience can none be found than that of the Lord Himself more potent and excellent; but He, when smitten on the cheek, said not, Behold here is the other cheek, but He said, "If I have spoken ill, bear witness of the evil; but if well, why smitest thou Me?" [2340] Where He shows that the preparation of the other cheek is to be done in the heart. Which also the Apostle
St. Augustine—On Lying

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

Christ's Encouragements
'Son, be of good cheer.'--MATT. ix. 2. This word of encouragement, which exhorts to both cheerfulness and courage, is often upon Christ's lips. It is only once employed in the Gospels by any other than He. If we throw together the various instances in which He thus speaks, we may get a somewhat striking view of the hindrances to such a temper of bold, buoyant cheerfulness which the world presents, and of the means for securing it which Christ provides. But before I consider these individually, let
Alexander Maclaren—Expositions of Holy Scripture

First Stage of Jewish Trial. Examination by Annas.
(Friday Before Dawn.) ^D John XVIII. 12-14, 19-23. ^d 12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him, 13 and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year. [For confusion in the priesthood, etc., see pp. 64 and 528.] 14 Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people. [See p. 528. John restates this fact to remind the reader that Jesus was about
J. W. McGarvey—The Four-Fold Gospel

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in
Handley C. G. Moule—Philippian Studies

Upon Our Lord's SermonOn the Mount
Discourse 5 "Think not that I am come to destroy the Law or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you: Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For verily
John Wesley—Sermons on Several Occasions

The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

The Apostle's Position and Circumstances
PHILIPPIANS i. 12-20 Disloyal "brethren"--Interest of the paragraph--The victory of patience--The Praetorian sentinel--Separatism, and how it was met--St Paul's secret--His "earnest expectation"--"Christ magnified"--"In my body" St Paul has spoken his affectionate greeting to the Philippians, and has opened to them the warm depths of his friendship with them in the Lord. What he feels towards them "in the heart of Christ Jesus," what he prays for them in regard of the growth and fruit of their
Handley C. G. Moule—Philippian Studies

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