Acts 2:17
In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
In the last days
This phrase, "In the last days," is a direct reference to the eschatological period that began with the first coming of Christ and continues until His return. The Greek term "eschatos" is used here, which means "last" or "final." This indicates a significant era in God's redemptive history. The "last days" are marked by the fulfillment of God's promises and the outpouring of His Spirit, signifying a new covenant era where God’s presence is more intimately experienced by His people.

God says
The authority of this statement is underscored by the phrase "God says." It is a divine declaration, emphasizing that the prophecy is not of human origin but is a direct communication from God. This aligns with the prophetic tradition in the Old Testament, where God often spoke through His prophets to reveal His will and future plans. The use of "says" in the present tense indicates the immediacy and ongoing relevance of God's promise.

I will pour out My Spirit
The imagery of "pouring out" suggests abundance and generosity. The Greek word "ekcheo" means to "pour out" or "shed forth," indicating a lavish distribution of the Holy Spirit. This is a fulfillment of the prophecy in Joel 2:28-29, where God promises to pour out His Spirit on all flesh. The outpouring of the Spirit signifies empowerment for service, prophecy, and the manifestation of spiritual gifts, marking a new era of spiritual vitality and mission for the church.

on all people
The phrase "on all people" highlights the inclusivity of God's promise. The Greek term "sarx" is used for "people," which can also mean "flesh," indicating humanity in its entirety. This signifies a radical shift from the Old Testament, where the Spirit was given selectively to prophets, priests, and kings. Now, the Spirit is available to all believers, regardless of gender, age, or social status, breaking down previous barriers and expanding the scope of God's redemptive work.

Your sons and daughters will prophesy
The mention of "sons and daughters" prophesying underscores the breaking of gender barriers in the new covenant community. The Greek word "propheteuo" means to "speak forth" or "declare" the divine will. This democratization of prophecy indicates that both men and women are empowered to speak God's truth, reflecting the egalitarian nature of the Spirit's work in the church.

your young men will see visions
The phrase "your young men will see visions" speaks to the dynamic and visionary nature of the Spirit's work among the youth. The Greek word "horasis" for "visions" implies supernatural insight or revelation. This suggests that young people will be recipients of divine guidance and insight, playing a crucial role in the advancement of God's kingdom through fresh perspectives and innovative approaches.

your old men will dream dreams
Finally, "your old men will dream dreams" indicates that the elderly will also be active participants in the Spirit's work. The Greek word "enupniazomai" means to "dream," often used in the context of receiving divine messages. This highlights the value and wisdom of the older generation, who, through dreams, will continue to contribute to the spiritual vitality and direction of the community, ensuring that the church remains rooted in God's purposes across generations.

Persons / Places / Events
1. God
The divine speaker in this prophecy, emphasizing His sovereign will and the fulfillment of His promises.

2. The Last Days
A period initiated by the coming of Christ and the outpouring of the Holy Spirit, marking the beginning of the end times.

3. The Holy Spirit
The third person of the Trinity, whose outpouring signifies God's presence and empowerment for His people.

4. Sons and Daughters
Represents all believers, indicating the inclusivity of God's promise across gender and age.

5. Peter's Sermon at Pentecost
The event where Peter quotes this prophecy from Joel to explain the miraculous events occurring as the Holy Spirit descends on the believers.
Teaching Points
The Universality of the Spirit's Outpouring
God's promise to pour out His Spirit on "all people" signifies the breaking down of barriers, inviting all believers to participate in His work.

Empowerment for Ministry
The gifts of prophecy, visions, and dreams are given for the edification of the church and the advancement of God's kingdom.

Living in the Last Days
Believers are called to be vigilant and active, recognizing the significance of living in the "last days" and the urgency of sharing the Gospel.

The Role of the Holy Spirit
Understanding the Holy Spirit's role in guiding, teaching, and empowering believers is crucial for effective Christian living.

Intergenerational Ministry
The inclusion of sons, daughters, young, and old highlights the importance of all generations working together in the body of Christ.
Bible Study Questions
1. How does the promise of the Holy Spirit's outpouring in Acts 2:17 encourage you in your personal walk with God?

2. In what ways can you be open to the Holy Spirit's leading in your life, particularly in the areas of prophecy, visions, or dreams?

3. How does understanding that we are living in the "last days" impact your priorities and actions as a believer?

4. What steps can you take to foster intergenerational relationships and ministry within your church community?

5. How do the gifts of the Spirit, as mentioned in 1 Corinthians 12, manifest in your life, and how can you use them to serve others?
Connections to Other Scriptures
Joel 2:28-32
Acts 2:17 is a direct quotation from this Old Testament prophecy, highlighting the continuity of God's plan from the Old to the New Testament.

John 14:16-17
Jesus promises the coming of the Holy Spirit, which is fulfilled in Acts 2, showing the faithfulness of Christ's words.

1 Corinthians 12:7-11
Discusses the gifts of the Spirit, including prophecy and visions, which are manifestations of the Spirit's outpouring.

Numbers 11:29
Moses expresses a desire for all God's people to be prophets, which is realized in the New Testament era.

Hebrews 1:1-2
God speaks through His Son in the last days, aligning with the outpouring of the Spirit as a means of divine communication.
The Day of Pentecost, and its Immediate GiftsP.C. Barker Acts 2:1-41
Interpretation of the Phenomena of the SpiritE. Johnson Acts 2:14-21
Prophecies of the Times of the SpiritR. Tuck Acts 2:14-21
The Spirit Speaking Through the Voice of an ApostleR.A. Redford Acts 2:14-36
Truths from Peter's SermonW. Clarkson Acts 2:14-36
A New Style of Religious MinistryD. Thomas, D. D.Acts 2:14-40
A Sermon to Prick the ConscienceJ. C. Jones.Acts 2:14-40
A Varied Ministry Blessed by the Holy SpiritC. H. Spurgeon.Acts 2:14-40
Different Styles of PreachingW. Arthur, M. A.Acts 2:14-40
Elements of Power in Peter's SermonHomiletic MonthlyActs 2:14-40
Peter's Impulsiveness Useful Because Wisely DirectedW. H. Blake.Acts 2:14-40
Plain PreachingActs 2:14-40
Preaching on the Day of PentecostJ. Thompson, A. M.Acts 2:14-40
St. Peter to the MultitudeD. Fraser, D. D.Acts 2:14-40
St. Peter's First SermonG. T. Stokes, D. D.Acts 2:14-40
The First Apostolic Appeal to the MultitudeW. Hudson.Acts 2:14-40
The First SermonDean Vaughan.Acts 2:14-40
The Power of the Human VoiceJ. Parker.Acts 2:14-40
The SceneW. Arthur, M. A.Acts 2:14-40
A Young Man's VisionC. H. Spurgeon.Acts 2:17-21
Features of the New DispensationW. Hudson.Acts 2:17-21
The Dispensation of the Holy Ghost and its Distinctive CharacterCapel Molyneux, B. A.Acts 2:17-21
The Gospel AgeHomilistActs 2:17-21
The Possibilities of LifeW. E. Chadwick, M. A.Acts 2:17-21
The Pouring Out of God's SpiritTheological Sketch BookActs 2:17-21
The Promise KeptE. B. Conder, D. D.Acts 2:17-21
The Sending of the Holy GhostBp. Andrewes.Acts 2:17-21
The Visionary Aspect of ChristianityJ. F. Ewing, M. A.Acts 2:17-21
Visions RealisedW. E. Chadwick, M. A.Acts 2:17-21
People
Arabians, David, Elam, Elamites, Israelites, Joel, Parthians, Peter
Places
Asia, Cappadocia, Crete, Cyrene, Egypt, Jerusalem, Judea, Libya, Mesopotamia, Pamphylia, Phrygia, Pontus, Rome
Topics
Daughters, Declares, Dream, Dreams, Elders, Flesh, Forth, Mankind, Pass, Pour, Prophesy, Prophets, Says, Sons, Spirit, Visions
Dictionary of Bible Themes
Acts 2:17

     1409   dream
     1432   prophecy in NT
     1466   vision
     1469   visions
     3257   Holy Spirit, gift of
     3281   Holy Spirit, inspiration
     4018   life, spiritual
     4824   famine, spiritual
     4903   time
     5674   daughters
     5738   sons

Acts 2:1-21

     4544   wine
     7241   Jerusalem, significance

Acts 2:1-41

     7505   Jews, the

Acts 2:14-21

     1429   prophecy, OT fulfilment

Acts 2:14-41

     7703   apologetics
     8712   denial of Christ

Acts 2:16-17

     3212   Holy Spirit, and mission
     5695   girls

Acts 2:16-18

     3242   Holy Spirit, baptism with

Acts 2:16-20

     5115   Peter, preacher and teacher

Acts 2:16-21

     7408   Pentecost
     9140   last days

Acts 2:17-18

     1432   prophecy in NT
     3030   Holy Spirit, power
     3040   Holy Spirit, promise of
     4921   day
     5707   male and female
     5714   men
     5745   women
     7968   spiritual gifts, nature of
     8261   generosity, God's

Acts 2:17-25

     6708   predestination

Library
November 25 Evening
Whosoever shall call on the name of the Lord shall he saved.--ACTS 2:21. Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.--And
Anonymous—Daily Light on the Daily Path

July 3 Evening
Things which are despised, hath God chosen.--I COR. 1:28. Behold, are not all these which speak Galilaeans? Jesus, . . . saw two brethren, . . . casting a net into the sea: for they were fishers. And he saith unto them, Follow me.--Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. My speech and my preaching was not with enticing words of man's wisdom, but in demonstration
Anonymous—Daily Light on the Daily Path

March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost
Text: Acts 2, 1-13. 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem
Martin Luther—Epistle Sermons, Vol. II

Pentecost Monday
Text: Acts 2, 14-28. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. This and the following epistle text are too long to consider here, as they contain so many beautiful quotations from the Old Testament, which should not be passed over too briefly. Hence their discussion is reserved for their proper place.
Martin Luther—Epistle Sermons, Vol. II

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works.
Martin Luther—Epistle Sermons, Vol. II

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Fourfold Cord
'And they continued stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers.' --ACTS ii. 42. The Early Church was not a pattern for us, and the idea of its greatly superior purity is very largely a delusion. But still, though that be true, the occasional glimpses that we get at intervals in the early chapters of this Book of the Acts of the Apostles do present a very instructive and beautiful picture of what a Christian society may be, and therefore of what Christian
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Pure Church an Increasing Church
'And the Lord added to the church daily such as should be saved.'--ACTS ii. 47. 'And the Lord added to them day by day those that were being saved.'--(R. V.) You observe that the principal alterations of these words in the Revised Version are two: the one the omission of 'the church,' the other the substitution of 'were being saved' for 'such as should be saved.' The former of these changes has an interest as suggesting that at the early period referred to the name of 'the church' had not yet been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Abiding Gift and Its Transitory Accompaniments
'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's First Sermon
'This Jesus hath God raised up, whereof we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. 34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, 35. Until I make Thy foes Thy footstool. 36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Historical and Spiritual Causes of the Death of Christ
"Him, being by the determined will and foreknowledge of God given up, through the hand of lawless men, ye affixed to a cross and slew."--ACTS II. 23. St. Paul places this in the very forefront of that gospel which, as it had been delivered to him, so he in his turn had delivered to the Corinthians, that "Christ died for our sins." Neglecting all, deeper interpretations of this, it is at least clear that in the apostle's mind there was the closest and most intimate connexion between the death of
J. H. Beibitz—Gloria Crucis

The Necessity and Benefits of Religious Society
Eccles. 4:9-12 -- "Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe be to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat; but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting
George Whitefield—Selected Sermons of George Whitefield

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means,
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Baptism of the Spirit
And suddenly there came a sound from Heaven as of a rushing mighty wind.... And they were all filled with the Holy Ghost.' (Acts ii. 2, 4.) The Holy Ghost is the active force in all spiritual life. It is, therefore, important that we should realize the close connexion between the experience of Holiness and that 'Promise of the Father' for which the early disciples were to wait. All followers of Jesus should realize, as truly as the disciples did on that historic day, that their day of Pentecost
T. H. Howard—Standards of Life and Service

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring
Samuel Philips—The Christian Home

False Teachings of the Apostasy.
This is subject enough for volumes. There is scarcely a text in the Bible but what has been perverted by some one confused by the fogs of Babylon. Perhaps you can not find two individuals in the whole of sectism that see "eye to eye" upon the whole truth. To mention all the erroneous teachings of apostates would be almost impossible. However we believe it to be compatible with this work and to the glory of God to mention and refute a few of the false doctrines that have been most effectual in obscuring
Charles Ebert Orr—The Gospel Day

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

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