Acts 17:25
Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
Nor is He served by human hands
This phrase emphasizes the self-sufficiency and transcendence of God. The Greek word for "served" is "therapeuō," which can mean to heal or to serve. In the context of ancient religious practices, gods were often thought to require human service or offerings to sustain them. However, Paul is making a radical statement that the true God is not dependent on human actions or offerings. This aligns with the Old Testament understanding of God, as seen in Psalm 50:10-12, where God declares that He owns the world and everything in it. The phrase challenges the idolatrous practices of the time, where gods were often depicted as needing human intervention.

as if He needed anything
The concept of God needing nothing is rooted in the doctrine of divine aseity, which means that God is self-existent and independent. The Greek word "prosdeomai" implies a lack or need, which is entirely absent in God's nature. This is a profound theological truth that sets the God of the Bible apart from pagan deities. In the historical context of Acts 17, Paul is addressing the Athenians, who were familiar with gods that required temples, sacrifices, and rituals. By stating that God needs nothing, Paul is emphasizing the completeness and perfection of God, who is the source of all things.

because He Himself gives
The phrase underscores God's role as the ultimate giver. The Greek word "didōmi" means to give or grant, highlighting God's generosity and grace. This is a central theme throughout Scripture, where God is portrayed as the provider and sustainer of life. In contrast to the gods of Greek mythology, who often took from humans, the God of the Bible is depicted as one who gives abundantly. This reflects the biblical narrative of creation, where God gives life and sustenance to all living things.

all men life and breath
Here, Paul is affirming the universality of God's provision. The Greek word for "life" is "zōē," which refers to both physical and spiritual life. "Breath" is translated from "pnoē," which can also mean spirit or wind, reminiscent of the creation account in Genesis 2:7, where God breathes life into Adam. This phrase highlights the intimate involvement of God in the creation and sustenance of human life. It serves as a reminder that every breath is a gift from God, reinforcing the idea of human dependence on the divine.

and everything else
This concluding phrase encapsulates the totality of God's provision. The Greek word "pas" means all or every, indicating that there is nothing outside of God's sovereign care. This comprehensive statement serves to remind believers of God's omnipotence and omnipresence. Historically, this would have been a powerful message to the Athenians, who worshipped multiple gods for different aspects of life. Paul is declaring that the one true God is the source of all things, leaving no room for other deities. This truth is meant to inspire trust and reliance on God, who is the ultimate provider and sustainer.

Persons / Places / Events
1. Paul the Apostle
The speaker in this passage, Paul is addressing the people of Athens at the Areopagus, explaining the nature of the true God.

2. Athens
A city known for its rich history in philosophy and religion, where Paul delivers his sermon to the Athenians.

3. Areopagus
A prominent rock outcropping in Athens, serving as the meeting place for the council of elders, where Paul presents his message.

4. The Athenians
The audience of Paul's sermon, known for their interest in new ideas and philosophies.

5. The Unknown God
Paul refers to an altar with the inscription "To an Unknown God," using it as a starting point to introduce the Athenians to the one true God.
Teaching Points
God's Self-Sufficiency
God does not need anything from us. He is complete and self-sufficient, which should humble us and lead us to worship Him for who He is, not for what He needs.

God as the Source of Life
Recognize that every breath and every aspect of life is a gift from God. This awareness should lead us to gratitude and dependence on Him daily.

Human Limitations
Understanding our limitations and God's greatness should drive us to rely on His strength and provision rather than our own efforts.

Worship in Spirit and Truth
Since God is not served by human hands, our worship should be genuine, rooted in spirit and truth, rather than mere rituals or offerings.

Evangelism and Apologetics
Like Paul, we should be prepared to engage with the culture around us, using their own beliefs and practices as a starting point to introduce them to the truth of the Gospel.
Bible Study Questions
1. How does understanding God's self-sufficiency change the way you approach worship and service to Him?

2. In what ways can you cultivate a daily awareness of God's provision of life and breath in your own life?

3. How can recognizing our human limitations lead to a deeper reliance on God in times of need?

4. What are some practical ways you can ensure your worship is in spirit and truth, rather than just routine or ritual?

5. How can you use elements of the culture around you to effectively share the Gospel, as Paul did in Athens?
Connections to Other Scriptures
Genesis 2:7
This verse describes God breathing life into man, connecting to the idea that God gives life and breath to all.

Psalm 50:10-12
These verses emphasize that God owns everything and does not need anything from humans, similar to Paul's message in Acts 17:25.

Isaiah 42:5
This passage speaks of God as the creator of the heavens and the earth, who gives breath to its people, reinforcing the idea of God as the life-giver.

John 5:26
Jesus speaks of the Father having life in Himself, which He has granted to the Son, aligning with the concept of God as the source of life.

Colossians 1:16-17
These verses highlight that all things were created through and for Christ, and in Him, all things hold together, supporting the idea of God's self-sufficiency and provision.
Contrast Between God and IdolsLeonhard.Acts 17:25
God has no NeedsCaleb Morris.Acts 17:25
God has no NeedsCaleb Morris.Acts 17:25
God's BountyProf. Eadie.Acts 17:25
Christian Unconcern ExplainedJ. McFarlane.Acts 17:15-34
Moral Wretchedness of IdolatryD. Moore, M. A.Acts 17:15-34
Paul At AthensExpository OutlinesActs 17:15-34
Paul At AthensSermons by the Monday ClubActs 17:15-34
Paul At AthensDean Vaughan.Acts 17:15-34
Paul At AthensJ. Parker, D. D.Acts 17:15-34
Paul At AthensH. J. Bevis.Acts 17:15-34
Paul At AthensR. A. Bertram.Acts 17:15-34
Paul At AthensBp. Stevens.Acts 17:15-34
Paul At AthensA. Barnes, D. D.Acts 17:15-34
Paul's Estimate of the AtheniansEvangelical PreacherActs 17:15-34
Paul's Moral Survey of AthensD. Thomas, D. D.Acts 17:15-34
The Moral Versus the AestheticW. L. Alexander, D. D.Acts 17:15-34
Paul At AthensE. Johnson Acts 17:16-34
Paul At AthensR.A. Redford Acts 17:16-34
Novelties and How to Regard ThemC. H. Spurgeon.Acts 17:21-31
Novelty AttractiveC. H. Spurgeon.Acts 17:21-31
Paul At AthensD. Merson, B. D.Acts 17:21-31
Paul's Sermon on Mars' HillD. Thomas, D. D.Acts 17:21-31
Paul's Sermon on Mars' HillM. C. Hazard.Acts 17:21-31
Some New ThingA. J. Brown.Acts 17:21-31
God Revealed: His Nature and RelationW. Clarkson Acts 17:22-29
The Gospel's Kindly Encounter with Novel FoesP.C. Barker Acts 17:23-32
People
Athenians, Damaris, Dionysius, Jason, Paul, Silas, Thessalonians, Timotheus, Timothy
Places
Amphipolis, Apollonia, Areopagus, Athens, Berea, Thessalonica
Topics
Anything, Breath, Dependent, Gives, Giveth, Giving, Hands, Human, Men's, Ministered, Needed, Needing, Seeing, Served, Though, Worshiped, Worshipped
Dictionary of Bible Themes
Acts 17:25

     1080   God, living
     1085   God, love of
     1330   God, the provider
     4016   life, human
     4804   breath
     5061   sanctity of life
     5289   debt
     8435   giving, of oneself

Acts 17:16-32

     7757   preaching, effects

Acts 17:17-34

     7535   Greeks

Acts 17:18-29

     8770   idolatry, in NT

Acts 17:22-31

     1440   revelation, creation
     5816   consciousness
     7703   apologetics

Acts 17:23-27

     5441   philosophy

Acts 17:23-30

     8702   agnosticism

Acts 17:23-31

     6183   ignorance, of God

Acts 17:24-25

     8771   idolatry, objections

Acts 17:24-27

     8135   knowing God, nature of

Acts 17:24-28

     1040   God, fatherhood
     4060   nature

Acts 17:24-31

     5003   human race, and God

Acts 17:25-28

     1355   providence

Library
April 24 Evening
The eyes of all wait upon thee.--PSA. 145:15. He giveth to all life, and breath, and all things.--The Lord is good to all: and his tender mercies are over all his works.--Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. The same Lord over all is rich unto all that call upon him. I will lift up mine eyes unto the hills, from whence cometh my help.--Behold, as the eyes of servants look unto the hand of their masters,
Anonymous—Daily Light on the Daily Path

February 17 Evening
God created man in his own image.--GEN. 1:27. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ. We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.--For whom he did foreknow, he also
Anonymous—Daily Light on the Daily Path

April 7. "In Him we Live and Move" (Acts xvii. 28).
"In Him we live and move" (Acts xvii. 28). The hand of Gehazi, and even the staff of Elisha could not heal the lifeless boy. It needed the living touch of the prophet's own divinely quickened flesh to infuse vitality into the cold clay. Lip to lip, hand to hand, heart to heart, he must touch the child ere life could thrill his pulseless veins. We must come into personal contact with the risen Saviour, and have His very life quicken our mortal flesh before we can know the fulness and reality of His
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Man who is Judge
...He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.'--ACTS xvii. 31. I. The Resurrection of Jesus gives assurance of judgment. (a) Christ's Resurrection is the pledge of ours. The belief in a future life, as entertained by Paul's hearers on Mars Hill, was shadowy and dashed with much unbelief. Disembodied spirits wandered ghostlike and spectral in a shadowy underworld. The belief
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Thessalonica and Berea
'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul at Athens
'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The General Resurrection
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks
John Newton—Messiah Vol. 2

The World Turned Upside Down
We believe that what these Jews said of the Apostles, was just a downright wilful lie. They knew better. The Apostles were not the disturbers of states. It is true, they preached that which would disturb the sinful constitution of a kingdom and which would disturb the evil practices of false priests, but they never meant to set men in an uproar. They did come to set men at arms with sin; they did draw the sword against iniquity; but against men as men, against kings as kings, they had no battle;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Colossians 4:14 "Luke, the Beloved Physician. "
[2] THERE are two things in the title of this paper which I shall take for granted, and not dwell on them. One is, that Luke here mentioned is the same Luke who wrote the third Gospel and the Acts of the Apostles, and was the friend and companion of St. Paul. The other is, that Luke really was a physician of the body. On both these points the consent of learned men, who have a right to command our attention, is almost universal. I shall rigidly confine myself to two remarks which appear to grow out
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Acts 17:16-17. Athens.
[9] "Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry." Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him." --Acts 17:16-17. PERHAPS the reader of this paper lives in a town or city, and sees more of bricks and mortar than of green fields. Perhaps you have some relative or friend living in a town, about whom you naturally feel a deep interest.
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

He is Lovely in his Offices
Secondly, He is altogether lovely in his offices: let us consider for a moment the suitability, fullness, and comforting nature of them. First, The suitability of the offices of Christ to the miseries of men. We cannot but adore the infinite wisdom of his receiving them. We are, by nature, blind and ignorant, at best but groping in the dim light of nature after God, Acts 17:27. Jesus Christ is a light to lighten the Gentiles, Isa. 49:6. When this great prophet came into the world, then did the day-spring
John Flavel—Christ Altogether Lovely

Immortality of the Soul, and a Future State.
--Inter silvas academi quærere verum. Hor. lib. II. epist. 2. v. 45. To search out truth in academic groves. THE course of my last speculation [3] led me insensibly into a subject upon which I always meditate with great delight, I mean the immortali
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses

Repentance and Restitution.
"God commandeth all men everywhere to repent."--Acts xvii. 30. Repentance is one of the fundamental doctrines of the Bible. Yet I believe it is one of those truths that many people little understand at the present day. There are more people to-day in the mist and darkness about Repentance, Regeneration, the Atonement, and such-like fundamental truths, than perhaps on any other doctrines. Yet from our earliest years we have heard about them. If I were to ask for a definition of Repentance, a great
Dwight L. Moody—The Way to God and How to Find It

Original Righteousness.
"For in Him we live and move, and have our being: as certain also of your own poets have said. For we are also His offspring." --Acts xvii. 28. It is the peculiar characteristic of the Reformed Confession that more than any other it humbles the sinner and exalts the sinless man. To disparage man is unscriptural. Being a sinner, fallen and no longer a real man, he must be humbled, rebuked, and inwardly broken. But the divinely created man, realizing the divine purpose or restored by omnipotent grace
Abraham Kuyper—The Work of the Holy Spirit

Period iii. The Dissolution of the Imperial State Church and the Transition to the Middle Ages: from the Beginning of the Sixth Century to the Latter Part of the Eighth
The third period of the ancient Church under the Christian Empire begins with the accession of Justin I (518-527), and the end of the first schism between Rome and Constantinople (519). The termination of the period is not so clearly marked. By the middle and latter part of the eighth century, however, the imperial Church has ceased to exist in its original conception. The Church in the East has become, in great part, a group of national schismatic churches under Moslem rulers, and only the largest
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

St. Justin Martyr (Ad 166)
Although Trajan was no friend to the Gospel, and put St. Ignatius to death, he made a law which must have been a great relief to the Christians. Until then they were liable to be sought out, and any one might inform against them; but Trajan ordered that they should not be sought out, although, if they were discovered, and refused to give up their faith, they were to be punished. The next emperor, too, whose name was Hadrian (AD 117-138) did something to make their condition better; but it was still
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Idolatry is Rightly Reckoned a Species of Superstition?
Objection 1: It would seem that idolatry is not rightly reckoned a species of superstition. Just as heretics are unbelievers, so are idolaters. But heresy is a species of unbelief, as stated above ([3101]Q[11], A[1]). Therefore idolatry is also a species of unbelief and not of superstition. Objection 2: Further, latria pertains to the virtue of religion to which superstition is opposed. But latria, apparently, is univocally applied to idolatry and to that which belongs to the true religion. For just
Saint Thomas Aquinas—Summa Theologica

Whether Sufficient Reason Can be Assigned for the Ceremonies Pertaining to Holy Things?
Objection 1: It would seem that no sufficient reason can be assigned for the ceremonies of the Old Law that pertain to holy things. For Paul said (Acts 17:24): "God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands." It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God. Objection 2: Further, the state of the Old Law was not changed except by Christ. But the tabernacle denoted
Saint Thomas Aquinas—Summa Theologica

Whether Woman Should have Been Made from Man?
Objection 1: It would seem that woman should not have been made from man. For sex belongs both to man and animals. But in the other animals the female was not made from the male. Therefore neither should it have been so with man. Objection 2: Further, things of the same species are of the same matter. But male and female are of the same species. Therefore, as man was made of the slime of the earth, so woman should have been made of the same, and not from man. Objection 3: Further, woman was made
Saint Thomas Aquinas—Summa Theologica

Whether all Things are Life in God?
Objection 1: It seems that not all things are life in God. For it is said (Acts 17:28), "In Him we live, and move, and be." But not all things in God are movement. Therefore not all things are life in Him. Objection 2: Further, all things are in God as their first model. But things modelled ought to conform to the model. Since, then, not all things have life in themselves, it seems that not all things are life in God. Objection 3: Further, as Augustine says (De Vera Relig. 29), a living substance
Saint Thomas Aquinas—Summa Theologica

Whether Souls are Conveyed to Heaven or Hell Immediately after Death?
Objection 1: It would seem that no souls are conveyed to heaven or hell immediately after death. For a gloss on Ps. 36:10, "Yet a little while and the wicked shall not be," says that "the saints are delivered at the end of life; yet after this life they will not yet be where the saints will be when it is said to them: Come ye blessed of My Father." Now those saints will be in heaven. Therefore after this life the saints do not go immediately up to heaven. Objection 2: Further, Augustine says (Enchiridion
Saint Thomas Aquinas—Summa Theologica

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

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