Acts 1:24
And they prayed, "Lord, You know everyone's heart. Show us which of these two You have chosen
And they prayed
This phrase highlights the early church's reliance on prayer as a means of seeking divine guidance. The Greek word for "prayed" is "προσεύχομαι" (proseuchomai), which implies a deep, earnest communication with God. In the context of Acts, prayer is a foundational practice for the apostles, reflecting their dependence on God for wisdom and direction. This sets a precedent for believers to seek God's will through prayer, emphasizing the importance of aligning human actions with divine purposes.

Lord
The term "Lord" here is translated from the Greek "Κύριε" (Kyrie), a title of respect and authority. In the New Testament, it is often used to refer to Jesus Christ, acknowledging His divine sovereignty. This invocation underscores the apostles' recognition of Jesus' lordship and His authority to guide the church. It reflects a deep-seated belief in the risen Christ's active role in the life of the church, affirming His omniscience and omnipotence.

You know everyone's heart
This phrase is a profound acknowledgment of God's omniscience. The Greek word for "heart" is "καρδία" (kardia), which in biblical terms often refers to the inner self, including thoughts, emotions, and intentions. The apostles' recognition that God knows the heart emphasizes His ability to see beyond outward appearances and understand true motives. This is a comforting reminder for believers that God is intimately aware of their innermost being and can be trusted to guide them rightly.

Show us
The request "Show us" is a plea for divine revelation. The Greek word "ἀναδείξον" (anadeixon) means to reveal or make known. This reflects the apostles' desire for clarity and certainty in their decision-making process. It highlights the importance of seeking God's guidance in matters of significance, trusting that He will illuminate the path forward.

which of these two
This phrase indicates a specific decision-making context. The apostles were choosing between two candidates to replace Judas Iscariot as one of the Twelve. This scenario underscores the importance of discernment and the need for divine guidance in leadership selection within the church. It also reflects the early church's commitment to maintaining the integrity and continuity of apostolic leadership.

You have chosen
The phrase "You have chosen" is significant in understanding divine election. The Greek word "ἐξελέξω" (exelexo) means to select or choose. This acknowledges that God has a specific will and purpose for individuals within His plan. The apostles' reliance on God's choice rather than their own preferences highlights the belief in God's sovereign will and His active role in guiding the church's mission and leadership. This serves as a reminder of the importance of seeking God's will in all decisions, trusting in His perfect wisdom and plan.

Persons / Places / Events
1. The Disciples
The remaining eleven apostles after Judas' betrayal and death, seeking to replace him.

2. Matthias and Joseph (called Barsabbas)
The two candidates considered to replace Judas as an apostle.

3. Jerusalem
The location where the disciples were gathered, waiting for the Holy Spirit as Jesus instructed.

4. Prayer
The act of seeking divine guidance, demonstrating reliance on God's wisdom and knowledge.

5. The Lord
Referring to Jesus Christ, whom the disciples are addressing in their prayer for guidance.
Teaching Points
The Importance of Prayer in Decision-Making
Before making significant decisions, seek God's guidance through prayer, acknowledging His wisdom and understanding.

God's Omniscience
Trust in God's perfect knowledge of our hearts and motives, which surpasses human understanding.

Divine Selection and Calling
Recognize that God has a specific purpose and calling for each individual, and His choices are based on His perfect will.

Community and Unity in Seeking God's Will
Engage in communal prayer and discernment, valuing the collective wisdom and unity of the body of Christ.

Faith in God's Sovereignty
Have faith that God is in control and His plans are for our good, even when the path is not clear to us.
Bible Study Questions
1. How does the disciples' approach to decision-making in Acts 1:24 serve as a model for us today?

2. In what ways can we ensure that our decisions align with God's will, as seen in the disciples' prayer?

3. How does understanding God's omniscience impact our trust in His guidance and decisions?

4. What role does community play in discerning God's will, and how can we apply this in our church or small group?

5. Reflect on a time when you sought God's guidance in a decision. How did prayer and trust in His sovereignty influence the outcome?
Connections to Other Scriptures
1 Samuel 16:7
This verse highlights that God looks at the heart, not outward appearances, similar to the disciples' prayer acknowledging God's knowledge of hearts.

Proverbs 3:5-6
Encourages trust in the Lord and seeking His guidance, paralleling the disciples' reliance on God to choose the right person.

John 15:16
Jesus tells His disciples that He chose them, which connects to the idea of divine selection in Acts 1:24.

Psalm 139:1-4
Speaks of God's intimate knowledge of each person, reinforcing the disciples' acknowledgment of God's omniscience.

James 1:5
Advises believers to ask God for wisdom, which aligns with the disciples' prayer for guidance.
The Interval Between the Ascension and PentecostE. Johnson Acts 1:12-26
The Church's First Corporate ActionR.A. Redford Acts 1:15-26
The Path of Sin and the Way of the RighteousS. Conway Acts 1:15-26
Judas, His Opportunity and His Treatment of itP.C. Barker Acts 1:16-20, 25
First Signs of Order in the Early ChurchR. Tuck Acts 1:21-26
A Divine AppointmentBp. Jacobsen.Acts 1:23-26
A Place for Every ManA. Dickson, D. D.Acts 1:23-26
After Life of MatthiasA. M. Loring, M. A.Acts 1:23-26
An Election SermonF. W. Robertson, M. A.Acts 1:23-26
Every Man in His Own PlaceH. C. Trumball, D. D.Acts 1:23-26
Festival of St. MatthiasW. H. Hutchings, M. A.Acts 1:23-26
God Knows the HeartActs 1:23-26
Hypocrisy Does not Disprove the Reality of ReligionE. Payson.Acts 1:23-26
JudasT. M. Herbert, M. A.Acts 1:23-26
Men Sorted in the FutureA. Maclaren, D. D.Acts 1:23-26
Ministers Should be Picked MenC. H. Spurgeon.Acts 1:23-26
Obscure Lives of SaintsG. T. Stokes, D. D.Acts 1:23-26
Readiness and PreparednessW. E. Chadwick, M. A.Acts 1:23-26
The Beginning of Ecclesiastical BusinessW. Hudson.Acts 1:23-26
The Election of MatthiasG. T. Stokes, M. A.Acts 1:23-26
The Election of MatthiasDean Plumptre.Acts 1:23-26
The Fall of JudasF. W. Robertson.Acts 1:23-26
The Holy ChoiceT. Adams.Acts 1:23-26
The Law of Spiritual GravitationG. T. Keeble.Acts 1:23-26
The LotDean Plumptre.Acts 1:23-26
The LotBp. Jacobson.Acts 1:23-26
The Lot: its Lawfulness for ChristiansJ. Parker, D. D.Acts 1:23-26
The Place for Judas, and for Others Like HimJ. N. Norton, D. D.Acts 1:23-26
The Soul in His Own PlaceG. S. Drew, M. A.Acts 1:23-26
Where Would We BeActs 1:23-26
Workers Indicated by GodG. C. Grubb.Acts 1:23-26
People
Alphaeus, Andrew, Barsabas, Bartholomew, David, James, Jesus, John, Joseph, Judas, Jude, Justus, Mary, Matthew, Matthias, Peter, Philip, Simon, Theophilus, Thomas, Zelotes
Places
Akeldama, Field of Blood, Galilee, Jerusalem, Judea, Olivet, Samaria
Topics
Brethren, Choose, Chosen, Clear, Clearly, Everyone's, Hast, Heart, Hearts, Knower, Marked, Prayed, Prayers, Saying, Shew, Whether
Dictionary of Bible Themes
Acts 1:24

     2045   Christ, knowledge of
     5017   heart, renewal
     5027   knowledge, God's of humanity
     6183   ignorance, of God

Acts 1:12-26

     7266   tribes of Israel

Acts 1:15-26

     7392   lots, casting of

Acts 1:21-26

     6641   election, responsibilities

Acts 1:23-26

     4912   chance

Acts 1:24-25

     8619   prayer, in church

Acts 1:24-26

     7026   church, leadership
     8648   enquiring of God

Library
June 3. "Ye Shall Receive the Power of the Holy Ghost" (Acts i. 8).
"Ye shall receive the power of the Holy Ghost" (Acts i. 8). There is power for us if we have the Holy Ghost. God wants us to speak to men so that they will feel it, so that they will never forget it. God means every Christian to be effective, to count in the actual records and results of Christian work. Dear friends, God sent you here to be a power yourself. There is not one of you but is an essential wheel of the machinery, and can accomplish all that God calls you to. I solemnly believe that there
Rev. A. B. Simpson—Days of Heaven Upon Earth

Ascension Day
Text: Acts 1, 1-11. 1 The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach, 2 until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen: 3 to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: 4 and being assembled together with them, he charged them not
Martin Luther—Epistle Sermons, Vol. II

The Forty Days
'To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.'--ACTS i. 3. The forty days between the Resurrection and the Ascension have distinctly marked characteristics. They are unlike to the period before them in many respects, but completely similar in others; they have a preparatory character throughout; they all bear on the future work of the disciples, and hearten them for the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Unknown To-Morrow
A New Year's Sermon 'It is not for you to know the times or the seasons, which the Father hath put in His own power.'--ACTS i. 7. The New Testament gives little encouragement to a sentimental view of life. Its writers had too much to do, and too much besides to think about, for undue occupation with pensive remembrances or imaginative forecastings. They bid us remember as a stimulus to thanksgiving and a ground of hope. They bid us look forward, but not along the low levels of earth and its changes.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Theme of Acts
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach. 2. Until the day in which He was taken up.'--ACTS i. 1, 2. 'And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.' --ACTS xxviii. 30, 31. So begins and so ends this Book. I connect the commencement and the close, because I think
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Ascension
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2. Until the day in which He was taken up, after that He through the Holy Ghost had given commandments unto the Apostles whom He had chosen: 3. To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: 4. And, being assembled together with them, commanded them that they should not depart from
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Apostolic Witnesses
'Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us ... must one be ordained to be a witness with us of His resurrection.' --ACTS i. 21, 22. The fact of Christ's Resurrection was the staple of the first Christian sermon recorded in this Book of the Acts of the Apostles. They did not deal so much in doctrine; they did not dwell very distinctly upon what we call, and rightly call, the atoning death of Christ; out they proclaimed what they had
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Ascension: Back Home Again Until -- --
Tarry ye--Go ye: the Jerusalem meeting--the walk to Olives--not Palestine only, but a world--the last word--upward--seen no more. Coming again: gazing upward, Acts 1:10, 11.--a continuation upward--the Olivet outlook.
S. D. Gordon—Quiet Talks about Jesus

The Parting Promises of the Saviour.
(On Ascension Day.) TEXT: ACTS i. 6-11. THE great event that we commemorate to-day was no doubt something very different to the disciples at that time from what it is to us. They had hardly recovered from the stunned condition into which His death had thrown them; they had hardly come to realize calmly their pain at His separation from them; at least, they had certainly not yet learned to look at it in the right way, for they regarded it as the ruin of His whole work on earth--when His joyful resurrection
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Mystery of Iniquity
"The mystery of iniquity doth already work." 2 Thess. 2:7. 1. Without inquiring how far these words refer to any particular event in the Christian Church, I would at present take occasion from them to consider that important question, -- In what manner the mystery of iniquity hath wrought among us till it hath well-nigh covered the whole earth. 2. It is certain that "God made man upright;" perfectly holy and perfectly happy: But by rebelling against God, he destroyed himself, lost the favour and
John Wesley—Sermons on Several Occasions

Witnessing Better than Knowing the Future
"When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth."--Acts 1:6-8. THESE ARE AMONG THE LAST WORDS of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 39: 1893

Tenth Day for God's Spirit on Our Missionaries
WHAT TO PRAY.--For God's Spirit on our Missionaries "What the world needs to-day is, not only more missionaries, but the outpouring of God's Spirit on everyone whom He has sent out to work for Him in the foreign field." "Ye shall receive power, when the Holy Ghost is come upon you: and ye shall be My witnesses unto the uttermost parts of the earth."--ACTS i. 8. God always gives His servants power equal to the work He asks of them. Think of the greatness and difficulty of this work,--casting out
Andrew Murray—The Ministry of Intercession

The Propagation of Christianity.
IN this argument, the first consideration is the fact -- in what degree, within what time, and to what extent, Christianity actually was propagated. The accounts of the matter which can be collected from our books are as follow: A few days after Christ's disappearance out of the world, we find an assembly of disciples at Jerusalem, to the number of "about one hundred and twenty;" (Acts i. 15.) which hundred and twenty were probably a little association of believers, met together not merely as believers
William Paley—Evidences of Christianity

The Second Coming of Christ.
When Jesus was taken up into heaven and a cloud had received him out of sight, two heavenly visitants appeared unto the men of Galilee and said, "This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Acts 1:11. Jesus went up in a cloud and he is to come again in like manner as he went up. "And then shall they see the Son of man coming in the clouds with great power and glory." Mark 13:26. No one knows the exact time of his coming.
Charles Ebert Orr—The Gospel Day

Other New Testament Names for "Being Filled with the Spirit. "
That we may see how full the New Testament is of this blessing, and that we may the better understand what it is and how it is obtained, let us just glance at some other terms used by the Holy Ghost when speaking of it. 1. "Baptized with the Holy Ghost." "Ye shall be baptized with the Holy Ghost not many days hence" (Acts i. 5). See also Acts xi. 16, Matt. iii. 11, Mark i. 8, Luke iii. 16, John i. 33. Now, though "baptized" and "filled" are sometimes convertible terms, it is instructive to note
John MacNeil—The Spirit-Filled Life

Prayer-Equipment for Preachers
"Go back! Back to that upper room; back to your knees; back to searching of heart and habit, thought and life; back to pleading, praying, waiting, till the Spirit of the Lord floods the soul with light, and you are endued with power from on high. Then go forth in the power of Pentecost, and the Christ-life shall be lived, and the works of Christ shall be done. You shall open blind eyes, cleanse foul hearts, break men's fetters, and save men's souls. In the power of the indwelling Spirit, miracles
Edward M. Bounds—The Weapon of Prayer

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

Mount Olivet. The Mount of Olives, 2 Samuel 15:30
Zechariah 14:4. In the Rabbins commonly, The Mount of Oil. "The mount called the mount of Olives, lying over against the city, is distant five furlongs." But Luke saith, Acts 1:12, "Then they returned from the mount called Olivet, which is near Jerusalem, a sabbath-day's journey." But now a sabbath-day's journey contained eight furlongs, or a whole mile. Neither yet, for all this, doth Luke fight against Josephus. For this last measures the space to the first foundation of Olivet; the other, to that
John Lightfoot—From the Talmud and Hebraica

The Resurrection of Christ.
The resurrection of Christ from the dead is reported by the four Gospels, taught in the Epistles, believed throughout Christendom, and celebrated on every "Lord's Day," as an historical fact, as the crowning miracle and divine seal of his whole work, as the foundation of the hopes of believers, as the pledge of their own future resurrection. It is represented in the New Testament both as an act of the Almighty Father who raised his Son from the dead, [209] and as an act of Christ himself, who had
Philip Schaff—History of the Christian Church, Volume I

The Acts of the Apostles.
Comp. § 82. 1. Critical Treatises. M. Schneckenburger: Zweck der Apostelgeschichte. Bern, 1841. Schwanbeck: Quellen der Ap. Gesch. Darmstadt, 1847. Ed. Zeller: Contents and Origin of the Acts of the Apostles. Stuttg., 1854; trsl. by Jos. Dare, 1875-76, London, 2 vols. Lekebusch: Composition u. Entstehung der Ap. Gesch. Gotha, 1854. Klostermann: Vindiciae Lucancae. Göttingen, 1866. Arthur König (R. C.): Die Aechtheit der Ap. Gesch. Breslau, 1867. J. R. Oertel: Paulus in der Ap. Gesch.
Philip Schaff—History of the Christian Church, Volume I

The Church and Her Mission, or the Three Constitutional Synods, 1760-1775
. As we enter on the closing stages of our journey, the character of the landscape changes; and, leaving behind the wild land of romance and adventure, we come out on the broad, high road of slow but steady progress. The death of Zinzendorf was no crushing blow. At first some enemies of the Brethren rejoiced, and one prophet triumphantly remarked: "We shall now see an end of these Moravians." But that time the prophet spoke without his mantle. Already the Brethren were sufficiently strong to realize
J. E. Hutton—History of the Moravian Church

Ascension Day. This Same Jesus which is Taken up from You into Heaven, Shall So Come, in Like Manner as Ye have Seen Him Go into Heaven.
This same Jesus which is taken up from you into heaven, shall so come, in like manner as ye have seen Him go into heaven. Herr auf Erden muss ich leiden [92]Neumann. 1700. trans. by Catherine Winkworth, 1855 Lord, on earth I dwell in pain; Here in anguish I must lie; Wherefore leav'st Thou me again, Why ascendest Thou on high? Take me, take me hence with Thee, Or abide, Lord, still in me; Let Thy love and gifts be left, That I be not all bereft. Leave Thy heart with me behind, Take mine hence with
Catherine Winkworth—Lyra Germanica: The Christian Year

Power "In" and "Upon. "
You remember that strange, half-involuntary "forty years" of Moses in the "wilderness" of Midian, when he had fled from Egypt. You remember, too, the almost equally strange years of retirement in "Arabia" by Paul, when, if ever, humanly speaking, instant action was needed. And pre-eminently you remember the amazing charge of the ascending Lord to the disciples, "Tarry at Jerusalem." Speaking after the manner of men, one could not have wondered if out-spoken Peter, or fervid James had said: "Tarry,
Dwight L. Moody—Secret Power

St. Ignatius (Ad 116)
When our Lord ascended into Heaven, He left the government of His Church to the Apostles. We are told that during the forty days between His rising from the grave and His ascension, He gave commandments unto the Apostles, and spoke of the things belonging to the kingdom of God (Acts i. 2f). Thus they knew what they were to do when their Master should be no longer with them; and one of the first things which they did, even without waiting until His promise of sending the Holy Ghost should be fulfilled,
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

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