Acts 1:19
This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
This became known
The phrase "This became known" indicates the widespread dissemination of information among the people of Jerusalem. The Greek word used here is "γνωστὸν" (gnoston), which implies something that is well-known or recognized. In the context of Acts, this refers to the public awareness of Judas Iscariot's betrayal and subsequent death. The early Christian community was deeply impacted by these events, and the knowledge of them spread rapidly, highlighting the interconnectedness of the community and the significance of Judas's actions.

to all the residents of Jerusalem
The phrase "to all the residents of Jerusalem" underscores the geographical and cultural setting of the early church. Jerusalem was the epicenter of Jewish religious life and a focal point for early Christianity. The Greek term "κατοικοῦσιν" (katoikousin) refers to those dwelling or residing in a place, emphasizing the local impact of the events. This widespread knowledge among the residents signifies the gravity of the situation and the communal awareness of the betrayal and its consequences.

so they called that field
The phrase "so they called that field" indicates a collective decision or consensus among the people. The Greek word "ἐκλήθη" (eklēthē) is a passive form meaning "was called" or "was named," suggesting that the naming of the field was a response to the events that transpired. This reflects the cultural practice of naming places based on significant events or characteristics, a common tradition in ancient times.

in their own language
The phrase "in their own language" highlights the use of the Aramaic language, which was commonly spoken by the Jewish people in Jerusalem at the time. The Greek phrase "τῇ ἰδίᾳ διαλέκτῳ" (tē idia dialektō) emphasizes the personal and cultural identity of the people. This detail underscores the authenticity and historical accuracy of the account, as it reflects the linguistic reality of the period.

Akeldama
The term "Akeldama" is an Aramaic word meaning "Field of Blood." This name is significant as it reflects the field's association with Judas's betrayal and the blood money he received. The use of Aramaic here connects the narrative to the local culture and language, providing a direct link to the historical and geographical context of the events.

that is, Field of Blood
The phrase "that is, Field of Blood" serves as a translation and explanation of the term "Akeldama." The Greek phrase "τοῦτ' ἔστιν Χωρίον Αἵματος" (tout' estin Chōrion Haimatos) provides clarity for readers who may not be familiar with Aramaic. This explanation highlights the field's association with death and betrayal, serving as a somber reminder of the consequences of Judas's actions. The "Field of Blood" becomes a symbol of the tragic end of Judas and the fulfillment of prophetic scripture, emphasizing the sovereignty and justice of God in the unfolding of redemptive history.

Persons / Places / Events
1. Jerusalem
The central city for Jewish worship and the location where the early church began. It is significant as the place where the events of Acts 1:19 unfolded.

2. Akeldama
A field in Jerusalem known as the "Field of Blood." It was purchased with the money Judas Iscariot received for betraying Jesus, and it became infamous due to his subsequent death.

3. Judas Iscariot
One of the twelve apostles who betrayed Jesus. His actions and their consequences are central to the context of Acts 1:19.

4. The Residents of Jerusalem
The people living in Jerusalem who became aware of the events surrounding Judas's betrayal and death, leading to the naming of the field.

5. The Apostles
The remaining eleven apostles who were witnesses to these events and were tasked with spreading the gospel after Jesus' ascension.
Teaching Points
The Consequences of Sin
Judas's account is a sobering reminder of the severe consequences of sin and betrayal. It serves as a warning to guard our hearts and actions.

Fulfillment of Prophecy
The events surrounding Akeldama demonstrate the fulfillment of biblical prophecy, affirming the reliability and divine inspiration of Scripture.

The Importance of Repentance
Judas's remorse did not lead to true repentance. This highlights the necessity of genuine repentance and turning back to God.

Community Awareness
The fact that the events became known to all residents of Jerusalem shows how actions, especially sinful ones, can have widespread impact and influence.

The Role of Language and Culture
The naming of the field in the local language underscores the importance of understanding and communicating the gospel in culturally relevant ways.
Bible Study Questions
1. How does the naming of Akeldama as the "Field of Blood" reflect the consequences of Judas's actions, and what can we learn from this about the impact of our own choices?

2. In what ways does the fulfillment of prophecy in Acts 1:19 strengthen your faith in the reliability of Scripture?

3. How can we ensure that our remorse for sin leads to genuine repentance and transformation, rather than despair or further sin?

4. What steps can we take to communicate the gospel effectively within our own cultural and linguistic contexts, as seen in the naming of Akeldama?

5. How can the account of Judas and the Field of Blood serve as a warning and a lesson for maintaining integrity and faithfulness in our walk with Christ?
Connections to Other Scriptures
Matthew 27:3-10
This passage provides the background of Judas's betrayal, his remorse, and the purchase of the field with the thirty pieces of silver, fulfilling prophecy.

Zechariah 11:12-13
This Old Testament prophecy is connected to the events of Judas's betrayal and the purchase of the potter's field, highlighting the fulfillment of Scripture.

Psalm 41:9
This verse is often seen as a prophetic reference to Judas's betrayal, emphasizing the theme of betrayal by a close friend.
The Interval Between the Ascension and PentecostE. Johnson Acts 1:12-26
The Church's First Corporate ActionR.A. Redford Acts 1:15-26
The Path of Sin and the Way of the RighteousS. Conway Acts 1:15-26
Judas, an ApostleR. Tuck Acts 1:16-19
A Traitor's DeathActs 1:16-20
AceldamaT. de Witt Talmage.Acts 1:16-20
Aceldama, the Field of BloodBp. Jacobsen.Acts 1:16-20
God's Foreknowledge Practically ConsideredWm. Knight, M. A.Acts 1:16-20
Jewish Christian Reading of the Old TestamentR. Tuck Acts 1:16-20
Judas: His FateBp. Jacobsen.Acts 1:16-20
Judas: His SinS. H. Tyng, D. D.Acts 1:16-20
Judas's Iniquity and its ConsequencesCornelius Lapide.Acts 1:16-20
The Potter's FieldC. Geikie, D. D.Acts 1:16-20
The Prophecies in Peter's SpeechBp. Jacobsen.Acts 1:16-20
The Subserviency of Crime to the Purposes of GodH. Melvill, B. D.Acts 1:16-20
Judas, His Opportunity and His Treatment of itP.C. Barker Acts 1:16-20, 25
The History, Character, and End of Judas IscariotR.A. Redford Acts 1:17-19
People
Alphaeus, Andrew, Barsabas, Bartholomew, David, James, Jesus, John, Joseph, Judas, Jude, Justus, Mary, Matthew, Matthias, Peter, Philip, Simon, Theophilus, Thomas, Zelotes
Places
Akeldama, Field of Blood, Galilee, Jerusalem, Judea, Olivet, Samaria
Topics
Aceldama, Achel-damach, Akeldama, Akel'dama, Akel-dama, Blood, Called'akeldama, Dialect, Dwellers, Dwelling, Fact, Field, Hakeldama, Inhabitants, Insomuch, Jerusalem, Language, Named, Proper, Received, Tongue, Widely
Dictionary of Bible Themes
Acts 1:12-26

     7266   tribes of Israel

Acts 1:15-22

     8712   denial of Christ

Acts 1:15-26

     7392   lots, casting of

Acts 1:18-19

     4233   field of blood

Library
June 3. "Ye Shall Receive the Power of the Holy Ghost" (Acts i. 8).
"Ye shall receive the power of the Holy Ghost" (Acts i. 8). There is power for us if we have the Holy Ghost. God wants us to speak to men so that they will feel it, so that they will never forget it. God means every Christian to be effective, to count in the actual records and results of Christian work. Dear friends, God sent you here to be a power yourself. There is not one of you but is an essential wheel of the machinery, and can accomplish all that God calls you to. I solemnly believe that there
Rev. A. B. Simpson—Days of Heaven Upon Earth

Ascension Day
Text: Acts 1, 1-11. 1 The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach, 2 until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen: 3 to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: 4 and being assembled together with them, he charged them not
Martin Luther—Epistle Sermons, Vol. II

The Forty Days
'To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.'--ACTS i. 3. The forty days between the Resurrection and the Ascension have distinctly marked characteristics. They are unlike to the period before them in many respects, but completely similar in others; they have a preparatory character throughout; they all bear on the future work of the disciples, and hearten them for the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Unknown To-Morrow
A New Year's Sermon 'It is not for you to know the times or the seasons, which the Father hath put in His own power.'--ACTS i. 7. The New Testament gives little encouragement to a sentimental view of life. Its writers had too much to do, and too much besides to think about, for undue occupation with pensive remembrances or imaginative forecastings. They bid us remember as a stimulus to thanksgiving and a ground of hope. They bid us look forward, but not along the low levels of earth and its changes.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Theme of Acts
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach. 2. Until the day in which He was taken up.'--ACTS i. 1, 2. 'And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.' --ACTS xxviii. 30, 31. So begins and so ends this Book. I connect the commencement and the close, because I think
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Ascension
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2. Until the day in which He was taken up, after that He through the Holy Ghost had given commandments unto the Apostles whom He had chosen: 3. To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: 4. And, being assembled together with them, commanded them that they should not depart from
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Apostolic Witnesses
'Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us ... must one be ordained to be a witness with us of His resurrection.' --ACTS i. 21, 22. The fact of Christ's Resurrection was the staple of the first Christian sermon recorded in this Book of the Acts of the Apostles. They did not deal so much in doctrine; they did not dwell very distinctly upon what we call, and rightly call, the atoning death of Christ; out they proclaimed what they had
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Ascension: Back Home Again Until -- --
Tarry ye--Go ye: the Jerusalem meeting--the walk to Olives--not Palestine only, but a world--the last word--upward--seen no more. Coming again: gazing upward, Acts 1:10, 11.--a continuation upward--the Olivet outlook.
S. D. Gordon—Quiet Talks about Jesus

The Parting Promises of the Saviour.
(On Ascension Day.) TEXT: ACTS i. 6-11. THE great event that we commemorate to-day was no doubt something very different to the disciples at that time from what it is to us. They had hardly recovered from the stunned condition into which His death had thrown them; they had hardly come to realize calmly their pain at His separation from them; at least, they had certainly not yet learned to look at it in the right way, for they regarded it as the ruin of His whole work on earth--when His joyful resurrection
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Mystery of Iniquity
"The mystery of iniquity doth already work." 2 Thess. 2:7. 1. Without inquiring how far these words refer to any particular event in the Christian Church, I would at present take occasion from them to consider that important question, -- In what manner the mystery of iniquity hath wrought among us till it hath well-nigh covered the whole earth. 2. It is certain that "God made man upright;" perfectly holy and perfectly happy: But by rebelling against God, he destroyed himself, lost the favour and
John Wesley—Sermons on Several Occasions

Witnessing Better than Knowing the Future
"When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth."--Acts 1:6-8. THESE ARE AMONG THE LAST WORDS of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 39: 1893

Tenth Day for God's Spirit on Our Missionaries
WHAT TO PRAY.--For God's Spirit on our Missionaries "What the world needs to-day is, not only more missionaries, but the outpouring of God's Spirit on everyone whom He has sent out to work for Him in the foreign field." "Ye shall receive power, when the Holy Ghost is come upon you: and ye shall be My witnesses unto the uttermost parts of the earth."--ACTS i. 8. God always gives His servants power equal to the work He asks of them. Think of the greatness and difficulty of this work,--casting out
Andrew Murray—The Ministry of Intercession

The Propagation of Christianity.
IN this argument, the first consideration is the fact -- in what degree, within what time, and to what extent, Christianity actually was propagated. The accounts of the matter which can be collected from our books are as follow: A few days after Christ's disappearance out of the world, we find an assembly of disciples at Jerusalem, to the number of "about one hundred and twenty;" (Acts i. 15.) which hundred and twenty were probably a little association of believers, met together not merely as believers
William Paley—Evidences of Christianity

The Second Coming of Christ.
When Jesus was taken up into heaven and a cloud had received him out of sight, two heavenly visitants appeared unto the men of Galilee and said, "This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Acts 1:11. Jesus went up in a cloud and he is to come again in like manner as he went up. "And then shall they see the Son of man coming in the clouds with great power and glory." Mark 13:26. No one knows the exact time of his coming.
Charles Ebert Orr—The Gospel Day

Other New Testament Names for "Being Filled with the Spirit. "
That we may see how full the New Testament is of this blessing, and that we may the better understand what it is and how it is obtained, let us just glance at some other terms used by the Holy Ghost when speaking of it. 1. "Baptized with the Holy Ghost." "Ye shall be baptized with the Holy Ghost not many days hence" (Acts i. 5). See also Acts xi. 16, Matt. iii. 11, Mark i. 8, Luke iii. 16, John i. 33. Now, though "baptized" and "filled" are sometimes convertible terms, it is instructive to note
John MacNeil—The Spirit-Filled Life

Prayer-Equipment for Preachers
"Go back! Back to that upper room; back to your knees; back to searching of heart and habit, thought and life; back to pleading, praying, waiting, till the Spirit of the Lord floods the soul with light, and you are endued with power from on high. Then go forth in the power of Pentecost, and the Christ-life shall be lived, and the works of Christ shall be done. You shall open blind eyes, cleanse foul hearts, break men's fetters, and save men's souls. In the power of the indwelling Spirit, miracles
Edward M. Bounds—The Weapon of Prayer

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

Mount Olivet. The Mount of Olives, 2 Samuel 15:30
Zechariah 14:4. In the Rabbins commonly, The Mount of Oil. "The mount called the mount of Olives, lying over against the city, is distant five furlongs." But Luke saith, Acts 1:12, "Then they returned from the mount called Olivet, which is near Jerusalem, a sabbath-day's journey." But now a sabbath-day's journey contained eight furlongs, or a whole mile. Neither yet, for all this, doth Luke fight against Josephus. For this last measures the space to the first foundation of Olivet; the other, to that
John Lightfoot—From the Talmud and Hebraica

The Resurrection of Christ.
The resurrection of Christ from the dead is reported by the four Gospels, taught in the Epistles, believed throughout Christendom, and celebrated on every "Lord's Day," as an historical fact, as the crowning miracle and divine seal of his whole work, as the foundation of the hopes of believers, as the pledge of their own future resurrection. It is represented in the New Testament both as an act of the Almighty Father who raised his Son from the dead, [209] and as an act of Christ himself, who had
Philip Schaff—History of the Christian Church, Volume I

The Acts of the Apostles.
Comp. § 82. 1. Critical Treatises. M. Schneckenburger: Zweck der Apostelgeschichte. Bern, 1841. Schwanbeck: Quellen der Ap. Gesch. Darmstadt, 1847. Ed. Zeller: Contents and Origin of the Acts of the Apostles. Stuttg., 1854; trsl. by Jos. Dare, 1875-76, London, 2 vols. Lekebusch: Composition u. Entstehung der Ap. Gesch. Gotha, 1854. Klostermann: Vindiciae Lucancae. Göttingen, 1866. Arthur König (R. C.): Die Aechtheit der Ap. Gesch. Breslau, 1867. J. R. Oertel: Paulus in der Ap. Gesch.
Philip Schaff—History of the Christian Church, Volume I

The Church and Her Mission, or the Three Constitutional Synods, 1760-1775
. As we enter on the closing stages of our journey, the character of the landscape changes; and, leaving behind the wild land of romance and adventure, we come out on the broad, high road of slow but steady progress. The death of Zinzendorf was no crushing blow. At first some enemies of the Brethren rejoiced, and one prophet triumphantly remarked: "We shall now see an end of these Moravians." But that time the prophet spoke without his mantle. Already the Brethren were sufficiently strong to realize
J. E. Hutton—History of the Moravian Church

Ascension Day. This Same Jesus which is Taken up from You into Heaven, Shall So Come, in Like Manner as Ye have Seen Him Go into Heaven.
This same Jesus which is taken up from you into heaven, shall so come, in like manner as ye have seen Him go into heaven. Herr auf Erden muss ich leiden [92]Neumann. 1700. trans. by Catherine Winkworth, 1855 Lord, on earth I dwell in pain; Here in anguish I must lie; Wherefore leav'st Thou me again, Why ascendest Thou on high? Take me, take me hence with Thee, Or abide, Lord, still in me; Let Thy love and gifts be left, That I be not all bereft. Leave Thy heart with me behind, Take mine hence with
Catherine Winkworth—Lyra Germanica: The Christian Year

Power "In" and "Upon. "
You remember that strange, half-involuntary "forty years" of Moses in the "wilderness" of Midian, when he had fled from Egypt. You remember, too, the almost equally strange years of retirement in "Arabia" by Paul, when, if ever, humanly speaking, instant action was needed. And pre-eminently you remember the amazing charge of the ascending Lord to the disciples, "Tarry at Jerusalem." Speaking after the manner of men, one could not have wondered if out-spoken Peter, or fervid James had said: "Tarry,
Dwight L. Moody—Secret Power

St. Ignatius (Ad 116)
When our Lord ascended into Heaven, He left the government of His Church to the Apostles. We are told that during the forty days between His rising from the grave and His ascension, He gave commandments unto the Apostles, and spoke of the things belonging to the kingdom of God (Acts i. 2f). Thus they knew what they were to do when their Master should be no longer with them; and one of the first things which they did, even without waiting until His promise of sending the Holy Ghost should be fulfilled,
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

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