3 John 1:7
For they went out on behalf of the Name, accepting nothing from the Gentiles.
For they went out
This phrase indicates a purposeful departure, suggesting a mission or a calling. The Greek word "ἐξῆλθον" (exēlthon) implies a deliberate action, often used in the context of embarking on a journey or mission. Historically, this reflects the early Christian practice of sending out missionaries to spread the Gospel. The act of "going out" signifies obedience to the Great Commission (Matthew 28:19-20), emphasizing the importance of evangelism and the spread of Christian teachings.

on behalf of the Name
The "Name" here refers to Jesus Christ. In the Jewish tradition, a name holds significant power and identity. The Greek term "ὑπὲρ τοῦ ὀνόματος" (hyper tou onomatos) underscores the authority and reverence associated with Jesus. This phrase highlights the missionaries' dedication to Christ, serving as His representatives. It reflects the early church's understanding of their mission as not just spreading teachings, but bearing witness to the person and work of Jesus Christ.

accepting nothing from the Gentiles
This part of the verse emphasizes the missionaries' reliance on God and the Christian community for support, rather than seeking assistance from non-believers. The Greek word "λαμβάνοντες" (lambanontes) means "receiving" or "accepting," and its use here suggests a conscious decision to avoid financial dependence on those outside the faith. This practice ensured that the message of the Gospel remained untainted by external influences and maintained the integrity and purity of their mission. Historically, this approach helped to distinguish the Christian movement from other itinerant teachers or philosophers of the time, who often relied on patronage from wealthy benefactors. It also reflects a trust in God's provision and the support of fellow believers, fostering a sense of community and shared purpose within the early church.

Persons / Places / Events
1. The Elder (John)
The author of the letter, traditionally understood to be the Apostle John, who is writing to Gaius to commend and encourage him in his faith and hospitality.

2. Gaius
The recipient of the letter, a beloved member of the early Christian community known for his faithfulness and hospitality towards traveling missionaries.

3. Traveling Missionaries
These are the individuals referred to in the verse who went out to spread the Gospel, relying on the support of fellow believers rather than non-believers.

4. The Name
This refers to the name of Jesus Christ, for whom the missionaries are working and spreading the Gospel.

5. Gentiles
In this context, non-believers or those outside the Christian faith from whom the missionaries did not accept support.
Teaching Points
Commitment to the Gospel
The missionaries' decision to accept nothing from the Gentiles underscores their commitment to the purity and integrity of the Gospel message. They relied on God and the Christian community for support, ensuring that their mission was not compromised by outside influences.

The Importance of Christian Hospitality
Gaius's support of the missionaries highlights the vital role of hospitality in the early church. Believers are encouraged to support those who are dedicated to spreading the Gospel, reflecting the love and unity within the body of Christ.

Faith-Based Provision
The reliance on fellow believers rather than non-believers for support demonstrates a trust in God's provision through His people. This principle encourages Christians today to support one another in ministry endeavors.

Witness to the World
By not accepting support from the Gentiles, the missionaries maintained a clear witness to the world, showing that their mission was not for personal gain but for the glory of God.
Bible Study Questions
1. How does the example of the missionaries in 3 John 1:7 challenge our understanding of reliance on God for provision in ministry today?

2. In what ways can we, like Gaius, show hospitality and support to those who are dedicated to spreading the Gospel?

3. How does the principle of accepting support only from believers help maintain the integrity of the Gospel message?

4. What are some practical ways we can ensure that our ministry efforts remain focused on glorifying God rather than personal gain?

5. How can the example of the missionaries' commitment to "the Name" inspire us to live out our faith more boldly in our daily lives?
Connections to Other Scriptures
Matthew 10:8-10
Jesus instructs His disciples to rely on the hospitality of those they minister to, rather than seeking support from outsiders, emphasizing the principle of faith-based provision.

Acts 15:26
Highlights the dedication of those who risk their lives for the name of Jesus Christ, similar to the missionaries in 3 John.

Philippians 4:15-16
Paul commends the Philippians for their support, illustrating the importance of believers supporting one another in ministry.
The Aged Presbyter's Letter to a Private Church-MemberR. Finlayson 3 John 1: 1-14
All Ought to be Fellow-HelpersF. Clarkson.3 John 1:7-8
Christian MissionsT. H. Home, B. D.3 John 1:7-8
Fellow-Helpers to the TruthH. Stowell, M. A.3 John 1:7-8
Fellow-Helpers to the TruthW. Jones, D. D.3 John 1:7-8
For the Name's SakeA. Raleigh, D. D.3 John 1:7-8
Missionary EnterpriseThe Weekly Pulpit3 John 1:7-8
Missionary Workers and HelpersW. Jones 3 John 1: 7, 8
Primitive MissionariesO. A. Jeary.3 John 1:7-8
Truth HelpersR. Sewell.3 John 1:7-8
People
Demetrius, Diotrephes, Gaius, John
Places
Ephesus
Topics
Accepted, Accepting, Christ, Forth, Gentiles, Heathen, Love, Name's, Nations, Nothing, Pagans, Receiving, Sake, Taking
Dictionary of Bible Themes
3 John 1:7

     5042   name of God, significance
     5414   money, stewardship
     6209   pagans

3 John 1:5-8

     7924   fellowship, in service

3 John 1:5-10

     8446   hospitality, duty of

Library
The Books of the New Testament
[Sidenote: The Author.] The author describes himself as "Peter, an apostle of Jesus Christ" (i. 1). Few books of the New Testament are so well attested as this Epistle. The external evidence for its authenticity is strong, and stronger than that for any other Catholic Epistle except 1 John. It seems to be quoted in Didache, i. 4. The letter of Polycarp written about A.D. 110 shows a complete familiarity with 1 Peter. He evidently regarded it as a letter of the highest authority. His contemporary
Leighton Pullan—The Books of the New Testament

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