But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion. But the Lord stood by meThe phrase "the Lord stood by me" reflects a profound sense of divine presence and support. In the Greek, "stood by" is derived from the word "parestē," which conveys the idea of someone standing beside another as an advocate or helper. This imagery is reminiscent of God's faithfulness throughout Scripture, where He promises never to leave nor forsake His people ( Deuteronomy 31:6). Historically, Paul faced numerous trials and persecutions, yet he consistently experienced God's unwavering presence, reinforcing the truth that God is a refuge and strength, a very present help in trouble ( Psalm 46:1). and strengthened me
The Greek word for "strengthened" is "enedynamōsen," which means to empower or fill with strength. This empowerment is not merely physical but spiritual, enabling Paul to endure hardships and fulfill his ministry. This divine strengthening is a recurring theme in Paul's writings, as seen in Philippians 4:13, "I can do all things through Christ who strengthens me." It underscores the belief that God equips His servants with the necessary strength to accomplish His purposes, even in the face of adversity. so that through me the message would be fully proclaimed
Here, "the message" refers to the Gospel of Jesus Christ. The Greek term "plērophorēthē" for "fully proclaimed" suggests a complete and thorough declaration. Paul's mission was to ensure that the Gospel was preached in its entirety, without compromise. This reflects the Great Commission (Matthew 28:19-20), where believers are called to make disciples of all nations, teaching them to observe all that Christ commanded. Paul's life exemplifies this commitment to the full proclamation of the Gospel, regardless of personal cost. and all the Gentiles would hear it
The inclusion of "all the Gentiles" highlights the universal scope of the Gospel. In the early church, the message of Christ was not limited to the Jewish people but extended to all nations, fulfilling God's promise to Abraham that all nations would be blessed through his seed (Genesis 22:18). Paul's apostleship to the Gentiles (Romans 11:13) was a pivotal development in the spread of Christianity, breaking down ethnic and cultural barriers and emphasizing the inclusivity of God's salvation plan. And I was delivered from the mouth of the lion
This phrase is metaphorical, drawing on imagery from the Psalms and Daniel's deliverance from the lions' den (Daniel 6:22). The "lion" symbolizes imminent danger or persecution, possibly referring to a specific trial or the Roman authorities. The Greek word "errhysthēn" for "delivered" indicates a rescue or salvation, emphasizing God's protective power. This deliverance serves as a testament to God's sovereignty and His ability to save His people from peril, reinforcing the hope and assurance found in God's promises. Persons / Places / Events 1. PaulThe apostle who wrote this letter to Timothy, reflecting on his experiences and the Lord's faithfulness during his trials. 2. The LordRefers to Jesus Christ, who provided strength and support to Paul during his time of need. 3. GentilesNon-Jewish people who were recipients of the Gospel message through Paul's ministry. 4. The LionA metaphorical reference, possibly indicating a dangerous situation or a specific adversary, symbolizing deliverance from peril. Teaching Points God's Presence in TrialsThe Lord's presence is constant, especially in times of trial. Just as He stood by Paul, He stands by us, offering strength and courage. Empowerment for ProclamationGod empowers us to proclaim His message. Like Paul, we are called to share the Gospel, trusting that God will equip us for the task. Deliverance from DangerGod's deliverance is both physical and spiritual. He rescues us from situations that threaten our faith and mission. Faithfulness in MinistryDespite opposition, we are encouraged to remain faithful in our ministry, knowing that God is with us and will deliver us. Witness to All NationsThe Gospel is for everyone, and we are part of God's plan to ensure that all people hear His message. Bible Study Questions 1. How does Paul's experience of the Lord standing by him encourage you in your current challenges? 2. In what ways can you rely on God's strength to proclaim the Gospel in your daily life? 3. What "lions" or dangers do you face, and how can you trust God for deliverance? 4. How does understanding God's faithfulness in Paul's life inspire you to remain faithful in your ministry or calling? 5. How can you contribute to ensuring that the message of the Gospel reaches all people, including those who may be different from you? Connections to Other Scriptures Acts 23:11This verse recounts how the Lord stood by Paul and encouraged him, similar to the support mentioned in 2 Timothy 4:17. Philippians 4:13Paul speaks of being strengthened by Christ, which aligns with the empowerment he describes in 2 Timothy 4:17. Daniel 6:22Daniel's deliverance from the lions' den parallels Paul's metaphorical deliverance, highlighting God's protection. 1 Peter 5:8The devil is likened to a roaring lion, which can be connected to the "mouth of the lion" in Paul's experience. People Alexander, Aquila, Claudia, Crescens, Demas, Erastus, Eubulus, Linus, Luke, Mark, Onesiphorus, Paul, Prisca, Priscilla, Pudens, Timothy, Titus, Trophimus, TychicusPlaces Corinth, Dalmatia, Ephesus, Galatia, Miletus, Thessalonica, TroasTopics Accomplished, Assured, Delivered, Ear, Filled, Freed, Full, Fully, Gentiles, However, Inward, Jaws, Lion, Lion's, Measure, Message, Mouth, Nations, News, Notwithstanding, Power, Preaching, Proclaim, Proclaimed, Proclamation, Rescued, Stood, Strength, Strengthen, StrengthenedDictionary of Bible Themes 2 Timothy 4:17 4666 lion
5132 biting
5167 mouth
5957 strength, spiritual
6634 deliverance
7512 Gentiles, in NT
7545 outsiders
8340 self-respect
8416 encouragement, promises 2 Timothy 4:16-17 1105 God, power of
6233 rejection, experience 2 Timothy 4:16-18 5292 defence, divine
6705 peace, experience 2 Timothy 4:17-18 1105 God, power of
5854 experience, of God
8730 enemies, of believers Library Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians, …
John Henry Newman—Parochial and Plain Sermons, Vol. VIIIA Last Look-Out
We have mainly to do with the second description which he gives of his death. What does he say when the hour that this grim monster must be grappled with is at hand? I do not find him sad. Those who delight in gloomy poetry have often represented death in terrible language. "It is hard," says one-- To feel the hand of death arrest one's steps, Throw a chill blight on all one's budding hopes, And hurl one's soul untimely to the shades." And another exclaims-- "O God, it is a fearful thing To see the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 Sermon for St. Peter's Day
Of brotherly rebuke and admonition, how far it is advisable and seemly or not, and especially how prelates and governors ought to demean themselves toward their subjects. 2 Tim. iv. 2.--"Reprove, rebuke, exhort, with all long-suffering and doctrine." THIS is the lesson which St. Paul gives to his beloved disciple Timothy, whom he set to rule over men, and it equally behoves all pastors of souls and magistrates, to possess these two things,--long-suffering and doctrine. First, it is their office to …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler Demas
BY REV. PRINCIPAL DAVID ROWLANDS, B.A. Many a man who figures in history, is only known in connection with some stupendous fault--some mistake, some folly, or some sin--that has given him an unenviable immortality. Mention his name, and the huge blot by which his memory is besmirched starts up before the mind in all its hideousness. Take Cain, for example. He occupies the foremost rank as regards fame; his name is one of the first that children learn to lisp; and yet what do we know about him? …
George Milligan—Men of the Bible; Some Lesser-Known Some Other Writers of the New Testament
[Illustration: (drop cap L) Ancient engraving of man reading scroll] Let us now look at the rest of the books which make up the New Testament. In the days when Paul preached at Athens, the old capital of Greece, much of the ancient splendour and power of the Greek people had passed away, for the Romans had conquered their country, and they were no longer a free nation. Yet, although the Greeks had been forced to yield to Rome, their conquerors knew that the Grecian scholars and artists were far …
Mildred Duff—The Bible in its Making Epistle Liii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1503] . Though consideration of the case moves me, yet charity also impels me to write, since I have written once and again to my most holy brother the lord John, but have received no letter from him. For some one else, a secular person, addressed me under his name; seeing that, if those were really his letters, I have not been vigilant, having believed of him something far different from what I have found. For I had written about the …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal, …
John Bunyan—The Works of John Bunyan Volumes 1-3 How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into …
Leo the Great—Writings of Leo the Great A Fulfilled Aspiration
'So that I might finish my course....'--ACTS xx. 24. 'I have finished my course....'--2 TIM. iv. 7. I do not suppose that Paul in prison, and within sight of martyrdom, remembered his words at Ephesus. But the fact that what was aspiration whilst he was in the very thick of his difficulties came to be calm retrospect at the close is to me very beautiful and significant. 'So that I may finish my course,' said he wistfully; whilst before him there lay dangers clearly discerned and others that had all …
Alexander Maclaren—Expositions of Holy Scripture: The Acts The Glory of Jesus and Mary.
Before entering upon the contemplation of the excellent glory which surrounds the blessed in heaven, we must endeavor to form a correct idea of God's grace, which enabled them to perform the great and noble actions we are now to consider. They were all, except Jesus and Mary, conceived in sin, and, therefore, subject to the same temptations that daily assail us. They never could have triumphed and reached the supernatural glory which now surrounds them, had they been left to their own natural strength, …
F. J. Boudreaux—The Happiness of Heaven Exhortation to Workers and Ministers
In conclusion I feel that the Lord would be pleased for me to say a few words for the encouragement of young ministers and workers. In my work in the ministry I have come through many varied experiences that, I trust, will be helpful to you in the trials through which you will have to pass before you get settled in the Lord's work. The first difficulty met by most young ministers and workers is in regard to their call. Unless the call be clear and definite, they are likely to be in some doubt as …
Mary Cole—Trials and Triumphs of Faith Author's Introduction,
In Which the Sources of This History Are Principally Treated A history of the "Origin of Christianity" ought to embrace all the obscure, and, if one might so speak, subterranean periods which extend from the first beginnings of this religion up to the moment when its existence became a public fact, notorious and evident to the eyes of all. Such a history would consist of four books. The first, which I now present to the public, treats of the particular fact which has served as the starting-point …
Ernest Renan—The Life of Jesus Meditations of the Blessed State of the Regenerate Man after Death.
This estate has three degrees:--1st, From the day of death to the resurrection; 2d, From the resurrection to the pronouncing of the sentence; 3d, After the sentence, which lasts eternally. As soon as ever the regenerate man hath yielded up his soul to Christ, the holy angels take her into their custody, and immediately carry her into heaven (Luke xvi. 22), and there present her before Christ, where she is crowned with a crown of righteousness and glory; not which she hath deserved by her good works, …
Lewis Bayly—The Practice of Piety Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take …
Thomas Watson—A Body of Divinity Conflict and Comfort.
"For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ."--COL. ii. 1, 2. Although he was in prison the Apostle was constantly at work for his Master, and not least of all at the work of prayer. If ever the words …
W. H. Griffith Thomas—The Prayers of St. Paul Concerning God's Purpose
1. God's purpose is the cause of salvation. THE third and last thing in the text, which I shall but briefly glance at, is the ground and origin of our effectual calling, in these words, "according to his purpose" (Eph. i. 11). Anselm renders it, According to his good will. Peter Martyr reads it, According to His decree. This purpose, or decree of God, is the fountainhead of our spiritual blessings. It is the impulsive cause of our vocation, justification, glorification. It is the highest link in …
Thomas Watson—A Divine Cordial Second Missionary Journey
Scripture, Acts 15:36-18:22 +The Inception+--After the Jerusalem Council Paul returned to Antioch where he spent some time, "teaching and preaching the Word of the Lord with many others also." "And some days after Paul said unto Barnabas, Let us go again and visit our brethren i+The Companions+ (Acts 15:37-40).--Barnabas proposed to take John Mark, his nephew, with them on this second journey. But Paul strenuously objected, basing his objection on the ground that this young man had deserted them …
Henry T. Sell—Bible Studies in the Life of Paul How the Gospels came to be Written
[Illustration: (drop cap B) Early Christian Lamp] But how did the story of the Saviour's life on earth come to be written? We have seen that many years passed before any one thought of writing it down at all. The men and women who had really seen Him, who had listened to His voice, looked into His face, and who knew that He had conquered death and sin for evermore, could not sit down to write, for their hearts were all on fire to speak. But as the years passed, the number of those who had seen Christ …
Mildred Duff—The Bible in its Making Because There is not a Single Scripture in the Church Epistles Which, Rightly Interpreted, Teaches a Partial Rapture.
How could there be? Scripture cannot contradict itself. If the Pauline Epistles explicitly teach and expressly affirm that "all shall be changed in a moment," that "they that are Christ's at His coming shall be raised from the dead, that "we must all appear before the judgment-seat of Christ" and that when our lord returns to the earth to be glorified in His saints He shall be "admired in all them that believe" then these same Church Epistles can not teach that a part of the Church only shall be …
Arthur W. Pink—The Redeemer's Return Curiosity a Temptation to Sin.
"Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away."--Proverbs iv. 14, 15. The chief cause of the wickedness which is every where seen in the world, and in which, alas! each of us has more or less his share, is our curiosity to have some fellowship with darkness, some experience of sin, to know what the pleasures of sin are like. I believe it is even thought unmanly by many persons (though they may not like to say …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII Links 2 Timothy 4:17 NIV2 Timothy 4:17 NLT2 Timothy 4:17 ESV2 Timothy 4:17 NASB2 Timothy 4:17 KJV
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