2 Timothy 1:14
Guard the treasure entrusted to you, with the help of the Holy Spirit who dwells in us.
Guard
The Greek word for "guard" is "φυλάσσω" (phylassō), which implies a vigilant and protective watch over something valuable. In the context of this verse, it suggests an active and intentional effort to protect the integrity and purity of the Gospel message. Historically, this term would resonate with the imagery of a soldier standing watch, emphasizing the seriousness and dedication required in safeguarding the faith against false teachings and moral decay.

the good deposit
The phrase "the good deposit" refers to the Gospel and the teachings of Christ that have been entrusted to Timothy. The Greek word for "deposit" is "παραθήκη" (parathēkē), which conveys the idea of something valuable entrusted to someone for safekeeping. In the ancient world, this term was often used in legal and financial contexts, indicating a trust or commitment that must be honored. This highlights the preciousness of the Gospel and the responsibility of believers to preserve and pass it on faithfully.

entrusted to you
The concept of being "entrusted" comes from the Greek "παρατίθημι" (paratithēmi), meaning to place alongside or commit to someone’s care. This implies a personal and relational aspect of the faith, where God, through Paul, has specifically chosen Timothy to carry and protect the message of salvation. It underscores the personal responsibility each believer has in maintaining the truth of the Gospel in their own lives and communities.

by the Holy Spirit
The phrase "by the Holy Spirit" indicates the means by which Timothy is to guard the deposit. The Holy Spirit, or "Πνεῦμα Ἅγιον" (Pneuma Hagion) in Greek, is the third person of the Trinity, who empowers, guides, and sustains believers. This highlights the divine assistance available to Timothy, reminding him that he is not alone in this task. The Holy Spirit's indwelling presence provides the wisdom, strength, and discernment necessary to protect the Gospel against error and opposition.

who dwells in us
The word "dwells" comes from the Greek "ἐνοικέω" (enoikeō), meaning to inhabit or reside within. This signifies a continuous and intimate presence of the Holy Spirit in the lives of believers. The communal aspect of "in us" emphasizes that this indwelling is not just for Timothy but for all Christians, creating a shared responsibility and unity in the mission to uphold the truth. Historically, this indwelling was a radical concept, signifying a new covenant relationship where God’s Spirit resides within His people, empowering them to live out their faith authentically.

Persons / Places / Events
1. Paul
- The apostle who authored the letter to Timothy, providing guidance and encouragement.

2. Timothy
- A young pastor and protégé of Paul, entrusted with the leadership of the church in Ephesus.

3. Holy Spirit
- The third person of the Trinity, who empowers and guides believers.

4. Ephesus
- The city where Timothy was serving, known for its challenges to Christian doctrine and practice.

5. The Church
- The body of believers to whom Timothy was ministering, facing external pressures and internal challenges.
Teaching Points
Guarding the Treasure
The "treasure" refers to the gospel and sound doctrine. Believers are called to protect and preserve the truth of God's Word against false teachings and cultural pressures.

Role of the Holy Spirit
The Holy Spirit empowers believers to fulfill their calling. Relying on His guidance and strength is essential for effective ministry and personal spiritual growth.

Faithful Stewardship
Like Timothy, Christians are entrusted with the responsibility to steward the gifts and truths God has given them. This involves active engagement in teaching, defending, and living out the gospel.

Community and Accountability
The church community plays a vital role in supporting and holding each other accountable in guarding the faith. Engaging in fellowship and discipleship strengthens our ability to stand firm.

Perseverance in Ministry
Despite challenges, believers are encouraged to persevere in their ministry roles, trusting in God's provision and the Holy Spirit's empowerment.
Bible Study Questions
1. What does it mean to "guard the treasure" in the context of your personal life and community?

2. How can you rely more on the Holy Spirit's help in your daily walk with Christ?

3. In what ways can you actively engage in preserving and teaching sound doctrine within your church or small group?

4. How does understanding the indwelling presence of the Holy Spirit impact your approach to challenges in ministry or personal life?

5. Reflect on a time when you faced opposition to your faith. How did you respond, and what role did the Holy Spirit play in that situation?
Connections to Other Scriptures
1 Timothy 6:20
- Paul previously instructed Timothy to guard what has been entrusted to him, emphasizing the importance of safeguarding the truth.

Philippians 4:7
- The peace of God guards our hearts and minds, similar to how Timothy is to guard the treasure.

John 14:26
- The Holy Spirit is described as a helper and teacher, paralleling His role in assisting Timothy.

1 Corinthians 6:19
- Believers' bodies are temples of the Holy Spirit, highlighting His indwelling presence.

Jude 1:3
- The call to contend for the faith once delivered to the saints, akin to guarding the treasure.
A Sufficient Endowment2 Timothy 1:14
An Essential Provision of ChristianityJ. Dixon, D. D.2 Timothy 1:14
Good ThingsJ. Barlow, D. D.2 Timothy 1:14
Grace Once Gotten is to be PreservedJ. Barlow, D. D.2 Timothy 1:14
Real ChristianityN. Smyth, D. D.2 Timothy 1:14
The Holy Spirit Dwells in ManJ. Barlow, D. D.2 Timothy 1:14
The Importance of Preserving the Precious Deposit of DoctrineT. Croskery 2 Timothy 1:14
The Indwelling of the Holy SpiritE. H. Hopkins.2 Timothy 1:14
The Sacred TrustA. Reed, D. D.2 Timothy 1:14
Address and SalutationR. Finlayson 2 Timothy 1:1-14
People
Christians, Eunice, Hermogenes, Lois, Onesiphorus, Paul, Phygellus, Timotheus, Timothy
Places
Asia, Ephesus, Rome
Topics
Charge, Committed, Deposit, Dwelleth, Dwelling, Dwells, Entrusted, Ghost, Guard, Hearts, Holy, Home, Precious, Safe, Spirit, Treasure, Truth, Within
Dictionary of Bible Themes
2 Timothy 1:14

     1513   Trinity, mission of
     2227   Immanuel
     3015   Holy Spirit, divinity
     3278   Holy Spirit, indwelling
     5330   guard
     5556   stewardship
     6647   eternal life, experience
     6670   grace, and Holy Spirit
     7028   church, life of
     8031   trust, importance
     8354   trustworthiness

2 Timothy 1:13-14

     5109   Paul, apostle
     8236   doctrine, purpose
     8486   spiritual warfare, armour

Library
The Form of Sound Words
The Apostle most earnestly admonished Timothy to "hold fast the form of sound words which he had heard of him in faith and love which is in Christ Jesus." I do not suppose that by this it is intended that Paul ever wrote out for Timothy a list of doctrines; or that he gave him a small abstract of divinity, to which he desired him to subscribe his name, as the articles of the church over which he was made a pastor. If so, doubtless the document would have been preserved and enrolled in the canons
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Christianity
WHAT IS CHRISTIANITY? WHAT is Christianity? The question seems a belated one. It never was more pertinent than now. Its pertinency rests upon two facts. First: the modern drift in Christianity and its absolute failure. Second: the phenomenal triumph of primitive Christianity. The modern drift is antagonistic to doctrine and repudiates the miraculous. It sets aside the virgin birth, has no toleration for atonement by sacrificial death, and positively refuses to accept the bodily resurrection of our
I. M. Haldeman—Christ, Christianity and the Bible

The Seventh Word from the Cross
While all the words of dying persons are full of interest, there is special importance attached to the last of them. This is the Last Word of Jesus; and both for this reason and for others it claims particular attention. A noted Englishman is recorded to have said, when on his deathbed, to a nephew, "Come near and see how a Christian can die." Whether or not that was a wise saying, certainly to learn how to die is one of the most indispensable acquirements of mortals; and nowhere can it be learnt
James Stalker—The Trial and Death of Jesus Christ

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Abaelard had Defined Faith as an Opinion or Estimate: Bernard Refutes This.
Abaelard had defined faith as an opinion or estimate: Bernard refutes this. 9. It is no wonder if a man who is careless of what he says should, when rushing into the mysteries of the Faith, so irreverently assail and tear asunder the hidden treasures of godliness, since he has neither piety nor faith in his notions about the piety of faith. For instance, on the very threshold of his theology (I should rather say his stultology) he defines faith as private judgment; as though in these mysteries it
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

Elucidations.
(Dinocrates, cap. ii. p. 701.) The avidity with which the Latin controversial writers seize upon this fanciful passage, (which, in fact, is subversive of their whole doctrine about Purgatory, as is the text from the Maccabees) makes emphatic the utter absence from the early Fathers of any reference to such a dogma; which, had it existed, must have appeared in every reference to the State of the Dead, and in every account of the discipline of penitents. Arbp. Usher [9011] ingeniously turns the tables
Tertullian—The Passion of the Holy Martyrs Perpetua and Felicitas

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

"And this is his Commandment, that we Should Believe on the Name of his Son Jesus Christ, and Love one Another. "
1 John iii. 23.--"And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another." It is a common doctrine often declared unto you, that the most part of those who hear the gospel do run, in their pretended course to heaven, either upon a rock of dashing discouragement, or the sands of sinking presumption. These are in all men's mouths; and no question they are very dangerous, so hazardous, as many fools make shipwreck either of the faith, or a good
Hugh Binning—The Works of the Rev. Hugh Binning

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles
Various—The Wonders of Prayer

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

The Communion of Saints.
"The Saints on earth, and those above, But one communion make; Joined to their Lord in bonds of love, All of His grace partake." The history of the extension of the Church of Christ from one land to another, and of the successive victories won by the Cross over heathen races from age to age, gives by itself a very imperfect idea of the meaning of the words "The Holy Catholic Church." Because, with the outward extension of the Church, its influence upon the inner man needs always to be considered.
Edward Burbidge—The Kingdom of Heaven; What is it?

Concerning God's Purpose
1. God's purpose is the cause of salvation. THE third and last thing in the text, which I shall but briefly glance at, is the ground and origin of our effectual calling, in these words, "according to his purpose" (Eph. i. 11). Anselm renders it, According to his good will. Peter Martyr reads it, According to His decree. This purpose, or decree of God, is the fountainhead of our spiritual blessings. It is the impulsive cause of our vocation, justification, glorification. It is the highest link in
Thomas Watson—A Divine Cordial

The Secret Walk with God (I. ).
Pastor, for the round of toil See the toiling soul is fed; Shut the chamber, light the oil, Break and eat the Spirit's bread; Life to others would'st thou bring? Live thyself upon thy King. Let me explain in this first sentence that when in these pages I address "my Younger Brethren," I mean brethren in the Christian Ministry in the Church of England. Let me limit my reference still further, by premising that very much of what I say will be said as to brethren who have lately taken holy Orders,
Handley C. G. Moule—To My Younger Brethren

Predestination and Calling
Eternal Father, who shall look Into thy secret will? None but the Lamb shall take the book, And open every seal. None but he shall ever unroll that sacred record and read it to the assembled world. How then am I to know whether I am predestinated by God unto eternal life or not? It is a question in which my eternal interests are involved; am I among that unhappy number who shall be left to live in sin and reap the due reward of their iniquity; or do I belong to that goodly company, who albeit that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Twelfth Day for the Spirit to Convince the World of Sin
WHAT TO PRAY.--For the Spirit to convince the World of Sin "I will send the Comforter to you. And He, when He is come, will convict the world in respect of sin."--JOHN xvi. 7, 8. God's one desire, the one object of Christ's being manifested, is to take away sin. The first work of the Spirit on the world is conviction of sin. Without that, no deep or abiding revival, no powerful conversion. Pray for it, that the gospel may be preached in such power of the Spirit, that men may see that they have
Andrew Murray—The Ministry of Intercession

Pastor in Parish (I. ).
Master, to the flock I speed, In Thy presence, in Thy name; Show me how to guide, to feed, How aright to cheer and blame; With me knock at every door; Enter with me, I implore. We have talked together about the young Clergyman's secret life, and private life, and his life in (so to speak) non-clerical intercourse with others, and now lastly of his life as it stands related to his immediate leader in the Ministry. In this latter topic we have already touched the great matter which comes now at
Handley C. G. Moule—To My Younger Brethren

"That which was from the Beginning, which we have Heard, which we have Seen with Our Eyes, which we have Looked Upon, and Our Hands Have
1 John i. 1.--"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life." It is the great qualification of a disciple, or hearer, to be attentive and docile, to be capable of teaching, and to apply the mind seriously to it. It is much to get the ear of a man. If his ear be gotten, his mind is the more easily gained. Therefore, those who professed eloquence, and studied to persuade men to any
Hugh Binning—The Works of the Rev. Hugh Binning

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But
G. H. Gerberding—The Way of Salvation in the Lutheran Church

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