2 Samuel 9:4
"Where is he?" replied the king. And Ziba said, "Indeed, he is in Lo-debar at the house of Machir son of Ammiel."
Where is he?
This phrase reflects King David's earnest desire to show kindness to the house of Saul for Jonathan's sake. The Hebrew root for "where" (אֵיפֹה, 'eiphah) indicates a search or inquiry, suggesting David's proactive approach in seeking out Mephibosheth. This reflects the heart of God, who seeks out the lost and desires to extend grace and mercy.

the king replied
David, as king, represents authority and power. His willingness to inquire about Mephibosheth, a potential rival from the house of Saul, demonstrates humility and a commitment to covenant loyalty. This mirrors the divine kingship of God, who, despite His sovereignty, reaches out to humanity with love and compassion.

And Ziba answered
Ziba, a servant of Saul's household, plays a crucial role as a messenger. His response to the king's inquiry shows the importance of servanthood and obedience. In a broader sense, it highlights how God uses individuals to fulfill His purposes and convey His messages of grace.

Indeed, he is in Lo-debar
Lo-debar, meaning "no pasture" or "no word," was a place of desolation and obscurity. Mephibosheth's residence there symbolizes his fallen state and separation from the royal court. This setting underscores the theme of redemption, as God often calls individuals from places of barrenness into His abundance and blessing.

at the house of Machir son of Ammiel
Machir, whose name means "sold" or "bartered," was a man of influence and provision. His willingness to shelter Mephibosheth reflects the biblical principle of hospitality and support for those in need. Ammiel, meaning "people of God," further emphasizes the divine orchestration in providing refuge and care for Mephibosheth. This illustrates how God places people in our lives to support and guide us according to His divine plan.

Persons / Places / Events
1. King David
The king of Israel who seeks to show kindness to the house of Saul for Jonathan's sake.

2. Ziba
A servant of Saul's household who informs David about the whereabouts of Mephibosheth.

3. Mephibosheth
The son of Jonathan, grandson of Saul, who is living in Lo-debar.

4. Lo-debar
A place of desolation and barrenness, symbolizing Mephibosheth's lowly state.

5. Machir son of Ammiel
The man who provides refuge to Mephibosheth in Lo-debar.
Teaching Points
Covenant Faithfulness
David's actions demonstrate the importance of honoring commitments and promises, reflecting God's faithfulness to His covenants.

Grace and Kindness
David's kindness to Mephibosheth, despite his lowly status, mirrors God's grace towards us, offering love and acceptance regardless of our condition.

Restoration and Redemption
Mephibosheth's move from Lo-debar to the king's table symbolizes the transformative power of God's redemption in our lives.

Hospitality and Inclusion
The account encourages believers to practice hospitality and include those who are marginalized or forgotten in society.

Trust in God's Provision
Just as Mephibosheth was provided for by David, we can trust in God's provision and care for our needs.
Bible Study Questions
1. How does David's treatment of Mephibosheth reflect the character of God as seen in other parts of Scripture?

2. In what ways can we show kindness and grace to those who are in "Lo-debar" in our own lives?

3. How does the covenant between David and Jonathan influence David's actions, and what does this teach us about the importance of keeping our promises?

4. What are some practical ways we can practice hospitality and inclusion in our communities, following David's example?

5. How can Mephibosheth's account encourage us to trust in God's provision and care, even when we feel forgotten or marginalized?
Connections to Other Scriptures
2 Samuel 4:4
Provides background on Mephibosheth, explaining his lameness due to an accident as a child.

1 Samuel 20:14-17
Highlights the covenant between David and Jonathan, which motivates David's kindness to Mephibosheth.

Psalm 23:5
Illustrates the theme of God preparing a table for us, akin to David's invitation to Mephibosheth.

Luke 14:13-14
Jesus' teaching on inviting the poor and disabled to a banquet, reflecting David's actions towards Mephibosheth.
The Kindness of Machir Ben-AmmielB. Dale 2 Samuel 9:4
A Gracious TemperJ. Clayton.2 Samuel 9:1-13
David and MephiboshethW. G. Blaikie, D. D.2 Samuel 9:1-13
David and MephiboshethT. De Witt Talmage, D. D.2 Samuel 9:1-13
David and Mephibosheth, a Faint Image of God and the WorldHomilist2 Samuel 9:1-13
David's Kindness to MephiboshethW. Walters.2 Samuel 9:1-13
David's Treatment of MephiboshethJ. Parker, D. D.2 Samuel 9:1-13
Early Friendship Remembered2 Samuel 9:1-13
For Another's Sake2 Samuel 9:1-13
For Christ's SakeH. O. Mackey.2 Samuel 9:1-13
Grateful Memories Expressed in Deeds2 Samuel 9:1-13
Kindness Shown for the Love of AnotherNewton Jones.2 Samuel 9:1-13
Kindness to Jonathan's SonA. W. Pitzer, D. D.2 Samuel 9:1-13
Kindness to Jonathan's SonMonday Club Sermons2 Samuel 9:1-13
MephiboshethHomilist2 Samuel 9:1-13
MephiboshethC. O. Eldridge, B. A.2 Samuel 9:1-13
Physical Imperfections2 Samuel 9:1-13
The Kindness of GodC. M. Fleury, A. M.2 Samuel 9:1-13
People
Ammiel, David, Jonathan, Machir, Mephibosheth, Micah, Micha, Saul, Ziba
Places
Israel, Jerusalem, Lo-debar
Topics
Ammiel, Am'miel, Behold, Debar, Lodebar, Lo-debar, Machir, Makir, Ziba
Dictionary of Bible Themes
2 Samuel 9:1-7

     6672   grace, in relationships

2 Samuel 9:1-11

     5087   David, reign of

2 Samuel 9:1-13

     4438   eating
     8291   kindness

Library
David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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