2 Samuel 9:5
So King David had him brought from the house of Machir son of Ammiel in Lo-debar.
So King David
The phrase "So King David" introduces us to the central figure of this narrative, King David, who is a pivotal character in the history of Israel. David, anointed by God and known as a man after God's own heart, represents a type of Christ in the Old Testament. His actions often reflect God's grace and covenant faithfulness. In this context, David's initiative to reach out to Mephibosheth is a demonstration of his commitment to the covenant he made with Jonathan, Saul's son, showcasing the importance of loyalty and kindness in leadership.

had him brought
The act of having Mephibosheth brought to David is significant. It indicates David's authority and his proactive approach to fulfilling his promise. The Hebrew root for "brought" (בּוֹא, bo) implies a movement towards a place or person, often with purpose or intent. This reflects David's intentionality in seeking out Mephibosheth, not for political gain, but to show kindness. It is a reminder of how God seeks us out, not because of our merit, but because of His covenant love.

from Lo-debar
Lo-debar, a place name meaning "no pasture" or "no word," suggests a barren or desolate location. It symbolizes Mephibosheth's state of life—isolated, forgotten, and without hope. Theologically, it represents the human condition apart from God's grace. David's reaching out to Mephibosheth in Lo-debar is a powerful image of God's grace reaching us in our desolation, bringing us into His presence and blessing.

from the house of Machir
Machir, whose name means "sold" or "bartered," was a man of influence and wealth, providing refuge for Mephibosheth. This detail highlights the network of relationships and the providence of God in caring for His people. Machir's willingness to shelter Mephibosheth reflects the biblical principle of hospitality and support for those in need, a call for believers to be channels of God's grace to others.

son of Ammiel
Ammiel, meaning "people of God," provides a subtle reminder of Mephibosheth's heritage and identity. Despite his circumstances, Mephibosheth is still part of God's people, and David's actions affirm this identity. This phrase underscores the theme of restoration and belonging, as David restores Mephibosheth to a place of honor, reflecting God's redemptive work in restoring us to our rightful place as His children.

Persons / Places / Events
1. King David
The second king of Israel, known for his heart for God and his leadership. In this context, he is showing kindness to the house of Saul for Jonathan's sake.

2. Mephibosheth
The son of Jonathan, grandson of Saul, who is lame in both feet. He is the recipient of David's kindness.

3. Machir son of Ammiel
A man from Lo-debar who is providing refuge to Mephibosheth. His house is where Mephibosheth is staying.

4. Lo-debar
A place of no pasture, often associated with barrenness or desolation. It is where Mephibosheth is living before being brought to David.

5. Jonathan
The son of King Saul and a close friend of David. His covenant with David is the reason for David's kindness to Mephibosheth.
Teaching Points
Covenant Faithfulness
David's actions demonstrate the importance of keeping promises and honoring covenants, reflecting God's faithfulness to His promises.

Grace and Kindness
David's kindness to Mephibosheth is an example of grace, showing love and mercy to those who cannot repay us.

Redemption from Desolation
Mephibosheth's move from Lo-debar to the king's palace symbolizes redemption and restoration, akin to our spiritual journey from sin to salvation.

Hospitality and Inclusion
David's invitation to Mephibosheth to eat at his table is a powerful image of inclusion and acceptance, encouraging us to welcome and care for those marginalized in society.

God's Sovereignty
The account illustrates how God orchestrates events and relationships for His purposes, often beyond our understanding.
Bible Study Questions
1. How does David's treatment of Mephibosheth reflect the character of God as seen in other parts of Scripture?

2. In what ways can we show kindness and grace to those who are marginalized or in need, as David did to Mephibosheth?

3. What does the account of Mephibosheth teach us about the importance of keeping our promises and honoring our commitments?

4. How does the concept of redemption from Lo-debar to the king's table parallel our spiritual journey from sin to salvation?

5. How can we apply the principle of hospitality and inclusion in our daily lives, following David's example with Mephibosheth?
Connections to Other Scriptures
1 Samuel 20
This chapter details the covenant between David and Jonathan, which is the foundation for David's actions in 2 Samuel 9.

2 Samuel 4:4
Provides background on Mephibosheth's condition, explaining how he became lame.

Luke 14:13-14
Jesus teaches about inviting the poor and disabled to a banquet, which parallels David's invitation to Mephibosheth.

Romans 5:8
Illustrates God's kindness and grace, similar to David's grace towards Mephibosheth.
A Gracious TemperJ. Clayton.2 Samuel 9:1-13
David and MephiboshethW. G. Blaikie, D. D.2 Samuel 9:1-13
David and MephiboshethT. De Witt Talmage, D. D.2 Samuel 9:1-13
David and Mephibosheth, a Faint Image of God and the WorldHomilist2 Samuel 9:1-13
David's Kindness to MephiboshethW. Walters.2 Samuel 9:1-13
David's Treatment of MephiboshethJ. Parker, D. D.2 Samuel 9:1-13
Early Friendship Remembered2 Samuel 9:1-13
For Another's Sake2 Samuel 9:1-13
For Christ's SakeH. O. Mackey.2 Samuel 9:1-13
Grateful Memories Expressed in Deeds2 Samuel 9:1-13
Kindness Shown for the Love of AnotherNewton Jones.2 Samuel 9:1-13
Kindness to Jonathan's SonA. W. Pitzer, D. D.2 Samuel 9:1-13
Kindness to Jonathan's SonMonday Club Sermons2 Samuel 9:1-13
MephiboshethHomilist2 Samuel 9:1-13
MephiboshethC. O. Eldridge, B. A.2 Samuel 9:1-13
Physical Imperfections2 Samuel 9:1-13
The Kindness of GodC. M. Fleury, A. M.2 Samuel 9:1-13
Mephibosheth Before the KingB. Dale 2 Samuel 9:5-13
People
Ammiel, David, Jonathan, Machir, Mephibosheth, Micah, Micha, Saul, Ziba
Places
Israel, Jerusalem, Lo-debar
Topics
Ammiel, Am'miel, David, Debar, Fetched, Lodebar, Lo-debar, Machir, Makir, Taketh
Dictionary of Bible Themes
2 Samuel 9:1-7

     6672   grace, in relationships

2 Samuel 9:1-11

     5087   David, reign of

2 Samuel 9:1-13

     4438   eating
     8291   kindness

Library
David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 9:5 NIV
2 Samuel 9:5 NLT
2 Samuel 9:5 ESV
2 Samuel 9:5 NASB
2 Samuel 9:5 KJV

2 Samuel 9:5 Commentaries

Bible Hub
2 Samuel 9:4
Top of Page
Top of Page